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Does the Red Flower Festival have anything to do with heaven and earth?
The book Sword tells the story of the Qianlong period, and the historical background of the duke of mount deer is set in the Kangxi Dynasty. On the creation time, the book sword is more than ten years earlier than Lu Ding. Looking at the historical background, it is decades later than competing for the championship. 16 The heroes of the Red Flower Club tried to resist Li Hong and realize the anti-Qing dynasty and regain their sight, which is the backbone of the story of "The Legend of the Sword and the Book". Wei Xiaobao, a multi-spy, wandered between the two countries and witnessed the struggle between Heaven and Earth Society and Kangxi regime. This is the legendary framework of Lu Ding. In The Sword, the Red Flower Club was the largest Jianghu organization at that time (during the Qianlong period). The biggest gang in The Duke Of Mount Deer is the Heaven and Earth Society. The question is: why didn't the word heaven and earth meet be mentioned in the book Sword? Is it true that the Heaven-Earth Society, which was all the rage during the reign of Kangxi, disappeared in the reign of Qianlong, and the flowers and fruits withered, like a spring dream, without a trace? I can't see heaven and earth, but I can only see red flowers. I think of heaven and earth, with no limit and no end, crying alone! History: 14, the Heaven and Earth Society met in Huizhou, Guangdong Province, presided over by Su. Its organization is called "Triad", with heaven as its father, earth as its mother, and sun and moon as its sisters. It organized a triad army, captured many famous cities, and shocked seven southeast provinces. . . . . . Heaven and earth will continue to gain prestige in the Qianlong dynasty, but not here. Since then, it has spread branches and leaves and developed into a green red gang. Today, Zhi Gong Dang, formerly known as Zhi Gong Tang, among the eight so-called "democratic parties", still inherits the incense of the Heaven and Earth Society, and the specifications of Zhi Gong Tang are roughly equivalent to Aoki Hall, where Wei Xiaobao in The Duke Of Mount Deer is the main incense. Then, why do you only see "red flowers" but not "heaven and earth" in Book Sword? In fact, the Red Flower Festival is unfounded in history and comes from the fiction of novelists. However, the Red Flower Festival written by Jin Yong never came out of thin air. He must have a prototype in his mind, and it can't be completely created. What is the prototype of the Red Flower Club? Or heaven and earth! The founder of the Red Flower Club in The Sword studied at Shaolin Temple in Putian, Fujian. Later, the Qing court was dissatisfied with the rebellion funded by the South Shaolin Temple and burned it. This fire was really lit in the Qing Dynasty, but Jin Yong dragged it on for decades. Of course, it has nothing to do with the Red Flower Festival, but it has something to do with heaven and earth. The duke of mount deer. In the eighth session, Li Lishi was three new incense owners who joined the Wei Xiaobao Promotion Conference, namely: Cai Dezhong, the incense owner of Lotus Hall; Fang Dahong, the incense owner of Hongshuntang; There is also Ma Chaoxing, the incense owner of Jiahoutang. Wei Xiaobao, of course, is a fake, and there is no such person in history, but these three people are real, and they are quite important figures in the history of the Heaven and Earth Society. Around Shunzhi 18, Cai Dezhong/Ma/Ma Chaoxing/Hu Dedi/Li was sent to Putian, Fujian Province to become a monk and learn from abbot Zhitong. These five people are the "first five ancestors" of Hong Men, a descendant of the Heaven and Earth Society. Lu Gong/Li did not show up, but on page 282, Cai Dezhong introduced the history of the Heaven and Earth Society: "The founder of the Heaven and Earth Society, formerly known as Zheng, made outstanding contributions. . . . . Me and Brother Fang/Brother Marco/Brother Hu/Li Ge. . . . . They are all soldiers of a captain in the national army. " We can conclude that the Hu brothers he mentioned are Hu Dedi and the Li brothers are Li Shikai. Since then, the Qing court sent troops to besiege South Shaolin and set it on fire. Only 18 monk escaped, and the above five people were among them. The robbery linked the fictional Red Flower Club with the real World Club. In addition,' safflower' and' heaven and earth society' have a deep origin. On July 25th, Yongzheng 12, Chen Jinnan made an alliance with incense in Honghua Pavilion. From then on, Hong Men took' Honghua Pavilion' as the place where his brother was born and' Union Day' as the date of his brother's birth. Until the Republic of China, there was a' Red Flower Pavilion' in Kaixiang Hall and Daxiang Hall in Hong Men, which was the right place for Guandi and provided support for all his ancestors. In 2003, there was an article in a certain issue of chinese national geography magazine, introducing the Heaven and Earth Society. The word' safflower' was mentioned in many places, but it was not in this issue. I am old and forgetful, and dare not write blindly from memory. Which netizen has the conditions to read this magazine, hoping to extract the relevant content after the clumsy article to make up for my shortcomings, thank you in advance! When Jin Yong wrote the Duke of Lushan in 1969, he knew the history/rules of the heaven and earth society like the back of his hand, and he was free to go in and out between history and fiction, with ease and aplomb. However, Autumn Records of Jian 'an in Shu, written in 55 years, is his first martial arts novel, and he hasn't written any novels before. Although he is ambitious for art, I'm afraid he is a little nervous and has no bottom. Don't forget that the primary goal is to attract readers to continue reading after the newspaper is serialized, and other issues must be put aside first. If you have any regrets, you might as well make them up later (such as The Duke Of Mount Deer's paragraph). In addition, at that time, Jin Yong did not necessarily have a deep understanding of the development process/legal system of the Heaven and Earth Society, so he lacked confidence. If we directly describe the Heaven-Earth Society, we should take into account the real history and characters of the Heaven-Earth Society during the Qianlong period, which is inconvenient to bind our hands and feet. This is why he wrote the Red Flower Club instead of the Heaven and Earth Club, but he chose the word' Red Flower Club' from the symbols of the Heaven and Earth Club to express his origin.