Zahi
(1) pictophonetic characters. Original meaning: hitchhiking, hitchhiking. Shuowen is full of ghosts. "Is it easy? The book "Yong" ordered it to arrive at the car, which was called it. " Poetry? Xiaoya? County people land on the car, water on the boat. Historical Records would rather be published in * * *. Yuefu poetry? Long time no see on mulberry "upload childe sit. Historical records? Since the publication of Biography of Wei Gongzi. Qing? Examples of Fang Bao's Miscellaneous Notes in Prison: Handling; Carrying a boat (by boat); Transport cars by car transport by car; Hold; The car is loaded and there is nothing to blame. " Is it easy? Judah has many resources. Zi Tong Zhi Jian contains dry wood. Execute volume contracts. Warring States policy? Qi Ce 4: There are no donkeys in Guizhou, but there are good people on board. Liu Zongyuan's three precepts: carrying passengers; Carrying goods; Overload (overload; Transfer to another means of transportation); To load (by means of transport); Handling (by car) (3) handling; The knife cuts bread and fingers. For example, Xunzi: carrying land (carrying land); Carrying happiness (carrying happiness); Carrying a boat and capsizing (comparing people's hearts with water, the emperor is a boat, and water can carry a boat and capsize to warn the emperor to pay attention to people's hearts at any time) (4) Responsible for [being reserved for use by C], so he carries one person, which does not occupy the capital of heaven and earth. "Han Feizi" example: bear (bear, bear) (5) device [power] Tiger and leopard, quiet and powerful. "pipe? Situation (6) shows that [setting] sake includes and is ready to enjoy sacrifice and introduce scenery. " Poetry? Example of "elegance": carrying sacrifices (displaying sacrifices, preparing sacrifices) (7); There are certain conditions [certain conditions] that you are a pet, living in a high position, warm at home and rich in food. Han? Dong Zhongshu's "Three Strategies for Dedication" (8) Sacrifice to [Sacrifice to God or Ancestor] and mourn. "Biography of Mu is an example: carrying a jade (jade for sacrifice); Carrying the country (worshiping the temple) (9) began to carry Yang in spring. "Poetry? The branches of the tree in the East Garden are full of glory. Kim? The cloud in Tao Qian (10) is decorated with silver and tin. The affix of Huai Nan Zi (1 1). Embedded in front of verbs, with joy and haste. Kim? Another example of Tao Yuanming's Gui Xi Ci is that song and dance (12) is full of [full; This road is full of noise. "Poetry? Elegance? " "Sheng Min shouted. Ming history (13) is another example: carrying roads (full roads); Bearing roads (all roads); Loading the ground (filled with soil); Carrying Huan (full of joy) (14) cars, boats and other means of transportation [cars, boats, etc. ] Four years, with the mountain publishing wood. "book? If the cargo [load] shipped by one plane (15) leaves the ship, you will be lucky, smelly. ......& gt& gt
Question 2: I am still poor after returning to work for more than ten years! I have been poor for more than 20 years. What is this? What do you mean the workers' movement will remain unchanged for five thousand years? * * Use what Marx dared to say when he died as a manifesto slogan. "Only 65,438+060 years. * * * It only survived for 90 years. I can't see that it is still breathing. No one can cure this class disease? Xanadu is also divided into rich and poor.
Question 3: What do you mean by "one and a half years"? It means "year" and "year".
Pinyin: 1 Set [zǐ i] 2. set up
Radical: cars
Total number of strokes: 10
Meaning:
Load [z m: I]
1. year; Years old.
2. record; Release; Describe it.
load
1. Installation by means of transportation.
2. It's full.
3. Yes, so (it is often used to mean doing two actions at the same time in ancient Chinese).
4. Last name.
Source:
"book? Yao Dian: I have been in office for seventy years.
Historical records? Wendy Shi Lei: Han Xing has been filial for more than forty years.
According to historical records, cars are carried by land, while ships are carried by water.
Yuefu poetry? Mulberry to stranger: I'd rather carry it.
For example, once in a blue moon, once every three years, once every five years.
Record that the serial carrier is fully loaded.
Question 4: What do ancient poems mean? 1. Qiu Si.
Ji Zhang
Look at the autumn wind in Luoyang,
The writer's book is full of meaning.
I can't talk about it in a hurry
Pedestrians came and opened again.
Translate poetry:
The annual autumn wind,
It blew into Luoyang city,
Urged me to write a letter from home,
Communicate with the people you love.
The messenger is about to leave,
I opened the sealed envelope again,
Just add a few more words,
Endless worries,
Helpless and hasty.
Appreciate:
In the prosperous Tang dynasty, quatrains were full of feelings and scenes, with less narrative elements; In the middle Tang Dynasty, narrative elements gradually increased, and daily life events often became the common theme of quatrains, and the style changed from vigorous romance to realism in the prosperous Tang Dynasty. Zhang Ji's "Qiu Si" is meaningful. With the help of a fragment of daily life-the details of thoughts and actions when sending letters home, it expresses the deep thoughts of people who stay at home in an unusually real and delicate way.
The first sentence says you live in Luoyang and watch the autumn wind. Plain narrative, not exaggerated, but meaningful. The autumn wind is invisible, audible, tangible and tangible, but it seems invisible. However, just as the earth can be dyed green and bring boundless spring colors, the cold air contained in the autumn wind can also make the leaves of trees turn yellow and the flowers wither, bringing a wide range of autumn colors, autumn capacity and autumn state to nature and human beings. It is invisible, but it can be seen everywhere. Seeing this bleak and crumbling scene, the wanderer stranded in a foreign land will inevitably arouse the loneliness of being stranded in a foreign land and cause long-term thoughts for his hometown and relatives. This plain and meaningful reading gives readers a lot of hints and associations.
The second sentence is close to the autumn wind, and the word "think" is written on the front. Seeing the autumn wind, Hans Zhang in the Jin Dynasty was thinking about Wuzhong's food, soup and perch, saying,' Life is expensive but you don't want it. Why do you stay thousands of miles to make a name for yourself? Then ordered to drive back ("The Book of Jin? Biography of Hans Zhang). Zhang Jizu was born in Wujun and now lives in Luoyang. The situation is similar to that of Hans Zhang. When he sees the autumn wind and homesickness, he may think of the story of Zhang Hans. However, due to various unspecified reasons, I couldn't do what Hans Zhang told me, so I had to write a letter to my family to express my homesickness. This makes the already deep and strong homesickness, adding to the melancholy of wanting to return, and the thoughts are becoming more and more complicated. The longing for a writer's book is full of meaning, which is quite interesting. It expresses the poet's thoughts and modality when he spread paper and stretched out his pen: there are too many worries in his heart, and he feels that he has endless words to talk about, but he doesn't know where to start or how to express them at the moment. It looked more abstract and meaningful. Because of this desire for writers' books, it is too late to write, but it becomes vivid and easy to imagine.
In three or four sentences, aside from the specific process and content of writing letters, only one detail when the letter from home is about to be sent is deleted-the fear of repetition is endless, and pedestrians are about to send it and open it. The poet felt unable to write because of his heavy significance, and he was too busy to think about it because of the messages from passers-by Deep and rich feelings and unspeakable contradictions were hastily dealt with, which made this letter close to me. I tried to read your hasty notes, and I found that the ink was too light (Li Shangyin's Untitled Four Poems). The book is sealed, as if it had been said; But when a passer-by was ready to hit the road, it suddenly occurred to him that he was in a hurry just now, for fear of missing anything important in the letter, so he hurriedly opened the envelope again. The word "fear of repetition" describes psychological nuances. This imminent unopened detail is not so much to add a few words I haven't had time to say, but to verify my doubts and concerns. This fear of uncertainty actually prompted the poet to open the letter again without thinking, which just shows that he attaches great importance to this significant letter and deeply misses his loved ones-a thousand words, for fear of missing a sentence. Of course, not all the phenomena that pedestrians are about to open their mouths in life are typical, and they are all worth writing with poetry. Only when it is associated with a specific background and a specific psychological state can it show its typical significance. This poem, which is full of profound meaning in the autumn wind and can't be said in a hurry, contains the refinement and typification of life materials, rather than a simple description of life. Wang Anshi commented on the poem, saying that "it seems the most unusual, but it is easy and difficult to achieve" ("On Poems"), which revealed the essence and bitterness of excellent works. This poem, which is extremely natural, extremely plain and as natural as life itself, actually confirms Wang Anshi's detailed comments.
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Ma Zhiyuan's poem Jing Tian >>
Question 5: What do you mean? Bigu is also called "sparrow valley", "broken valley", "no valley", "no valley" and "no valley", which means you don't eat whole grains.
Taoism follows that people eat whole grains and accumulate feces in their intestines, which will produce foul smell and hinder the road to immortality. "Huang Tingnei"
Jing Ke said, "All 100 grains are earthy spirits, five kinds of evil spirits smell fishy, and the sacred things of God are zero. So, how can we be reborn from old age? "
(1) At the same time, there are three worms (three corpses) in the human body, and they live on this grain gas. With its existence, people have evil desires.
And you cann't live forever Therefore, if you want to clear the dirty gas in the intestine and get rid of the three corpse worms, you must break the valley. To this end, Taoist priests imitate Zhuangzi.
? The immortal behavior of "not eating grains, sucking wind and drinking dew" described in Xiaoyao Tour seeks to achieve the goal of immortality.
Begging for grain originated in the pre-Qin period, and it was about the same time as qi-moving. A collection of etiquette works before Qin and Han Dynasties? The core monument of Yi Yisheng "
He said: "Carnivores are brave, grain eaters are wise, gas eaters live like gods, and non-eaters die like gods." ② Yes.
It is the earliest theoretical basis of the art of crossing the valley. Huainanzi? Terrain has a similar record. And "the world" also contains examples.
For example, in the Spring and Autumn Period, a single leopard in Lu lived in the mountains and drank streams. "I don't wear silk and hemp, I don't eat whole grains, and I am still alive at the age of seventy."
There are boys' colors. (3) is the earliest practitioner in Historical Records. 1973 silk unearthed from mawangdui Han tomb in Changsha
There is "Going to the Valley to Eat Qi" in the book, which is the earliest existing work in the pre-Qin period. There is a cloud: "Go (but)."
People in the valley eat pyrrosia. ..... heavy first, then light feet, body, and then () cooking (blowing), depending on the benefit. "It means the first monarch.
In the valley, there are often top-heavy and weak hunger, which must be overcome by "blowing" food gas. There will be a monarch here.
Valley is associated with Qi, and Zhuangzi? Deliberately linking the circulation and guidance of qi seems to indicate that these three technologies exist. "
The initial state of existence in the pre-Qin period shows that they appeared at roughly the same time.
After the establishment of Taoism, many people inherited this technology and practiced the valley. Legend of Emperor Wu of the Han Dynasty, alchemist of the Eastern Han Dynasty.
It is true that "the valley has been broken for more than 200 years (when it is" The Sun "-the author's note). The flesh and blood are beautiful, and Ma Zhuang is like a horse. How many people are there?"
(4) "Really? "Biography of Fang Shu" contains: "(Hao) Meng can save energy by eating jujube stones for five years and ten years." ⑤ Cao Zhi
"Tao Bian" contains the story of "frugality and avoiding the valley", saying that he once walked and lived by "bending down and sleeping together" and "avoiding the valley for a hundred days ..."
Self-sufficiency. ⑥ Among the alchemists attracted by Cao Cao, Zuo Ci, Feng Junda, and Miss Lu all practiced breaking the valley. Eastern Jin Dynasty (3 17-420)
Ge Hong, a Taoist priest, opposes the view that one-way crossing the valley can lead to immortality (he advocates that those who choose good deeds should be Xi, especially the compulsory elixir).
It is the "one-sided view" of practitioners that one-way crossing the valley can become immortal, but there is no doubt about the health and longevity effect of crossing the valley. he
In Bao Puzi? "Miscellaneous Answer" said: "The rest, who broke the valley in three years and two years, are all light in body and good in color." ⑦ Synchronous development
Give a concrete example to prove it: Shi Chun, a Taoist priest in the Three Kingdoms, often refused to eat for a month or a hundred days when he was treating people, which made him angry with Wu Jingzi.
When you smell it and doubt it, you call it a relative, so you can raise it for preparation. In spring, only three or two liters of water are needed. More than a year has passed, and the color of spring is fresher and more pleasant.
The strength remains unchanged. "Today," Sheng Feng was born, but he swallowed it. It has been three years since he broke the valley. Seeing how he climbed the mountain, he carried on with a heavy load.
Tired all day. "Pet-name ruby" Shu Wei? According to Shi Laozhi, Kou Qianzhi, a Taoist priest of the Northern Wei Dynasty, begged the old gentleman to give him a prescription to lead the valley.
10 Many disciples have their own skills. Donglai Taoist Wang lived in seclusion in Hanshan Mountain and was isolated from the world for more than 40 years. The Seven Signs of Yun Qi
Five-year volume, Sun Youyue's Confucian books are grains, and he took Guxian pills in 1967. His face was light and moist, fine and clean. "AB" Southern History "?
In the Biography of Seclusion, Deng Yu, a Taoist priest in Nanyue, "broke the valley for more than 30 years, only taking mica tablets with water and reciting the Great Cave Sutra day and night." Alternating current
Tao Hongjing "Good Guidance Valley. He has lived in seclusion for forty years, and he is still very capable in his eighties. " A.D. "Northern History"? Biography of seclusion
It is said that Chen Daoshi Xu "has no support, and he is only sparse." Although it is cold in the middle of winter, it is not suitable for cotton wool. " AE "Old Tang Book"?
According to the biography of seclusion, Pan Shi, a Taoist priest in the Tang Dynasty, lived in Songshan for more than 20 years, "but drank water from pine leaves." AF's apprentice Sima Cheng Zhen
He also taught his own bait-guiding skills. Song Shi? Hermit biography, Chen Tuan, a Taoist priest in the early Song Dynasty, lived in Wudang Mountain and "served"
I have been in the valley for more than twenty years, but I have to drink several cups a day. Song history of AG? In the Biography of Ji Fang, Zhao naturally "does not eat, God also."
It's refreshing. Every time I smell fire, I will vomit. It's fruity and spring is just right. "Chai Xuantong" is over 100 years old. He is good at whistling in the valley.
Drink. "Ah, historical records, Taoist books, the list goes on. From Han Dynasty to Song Dynasty ... >>
Question 6: Seventy years old is rare, so what is eighty? What does level seven mean? I feel that the party and the government have been very good at sugarcane, and I am also happy that the couple are lucky enough to get a rare age. Invert the rattan, feel the gratitude of the party and morality, and enjoy your old age in the spring breeze. I spent over 30 years in a sweet environment, and I wasted 70 years. The foolish old man is not beautiful, but it is not a celebration. Sages and friends get together to talk. Full of guests (main hall couplets), I feel that the party's kindness is too great, and I can enjoy the evening scenery. Looking back on the youth, I hope the twilight will shine again. When you are old and strong, how dare you boast of Nanshan and be prosperous for a while? You are ashamed to open a bottle for Beihai. Meijin southeast
Question 7: What are the following words and what does this poem mean? Tianjingsha? Melancholy Qiu Si
Author: Ma Zhiyuan year: Yuan.
Dead vines, old trees, faint crows,
Small bridges and flowing water,
The ancient road and the west wind are thin.
The sun went down,
Heartbroken people are at the end of the world.
Appreciate:
This is Ma Zhiyuan's famous song, and 28 calligraphy and paintings show a lonely place. This song is heartbroken. The author's lyrical motivation can be seen from the title.
The first two sentences, "Old vines faint crows, small bridges flowing water", give people a cold and hazy atmosphere, and show a fresh and quiet realm. The withered vines here give people a bleak feeling, faint, pointing out that it is dusk; Small bridges and flowing water make people feel relaxed and happy. 12 calligraphy and painting create a quiet pastoral scenery in late autumn. The ancient road became thinner with the west wind, and the poet described a bleak and desolate artistic conception of autumn wind, adding another layer of desolation to the quiet rural map. The setting sun adds a bit of bleak light to this bleak picture and deepens the sad atmosphere. The poet skillfully connects ten plain and objective scenes in series, and naturally puts the poet's infinite worries in the picture through words such as withered, old, light, ancient, western and thin. In the last sentence, heartbroken people are the crowning touch in the horizon. At this time, a wandering wanderer appeared on the picture of the country in late autumn. On the desolate ancient road at sunset, he walked with a thin horse in the biting autumn wind, heartbroken, but he didn't know where his home was, revealing the poet's sad feelings and expressing the theme appropriately. This poem takes a sentimental attitude. Similar to this song is Du Fu's poem "Where petals flow like tears, lonely birds sing their grief".
This poem by Ma Zhiyuan, in just 28 words, has profound meaning, exquisite structure, ups and downs, cadence and sonorous rhyme, and penetrates the soul. Its radiant artistic charm has fascinated many literati and poets in ancient and modern times. The moral in the song is not only "winning the wonder of the quatrains in the Tang Dynasty" (Legend on Earth), but also the beautiful and elegant nature of Song Ci, which has always been regarded as a masterpiece describing nature and the originator of Qiu Si (Rhyme of the Central Plains). It depicts a wandering wanderer's lonely and helpless situation at dusk in late autumn and his sad mood of missing his hometown. You see: at sunset, crows return to their nests, by the bridge, farmers go home; On the desolate ancient road, in the autumn wind, our hero is tired and thin, walking alone, where to spend the night and where to go tomorrow? It is still unknown. Why not make him sad and homesick! The whole song can't last for an autumn, but it writes a bleak and desolate scene in late autumn; Don't think about it, but write the homesickness and worries of the wanderer incisively and vividly. As the saying goes: "Without saying a word, you are happy." At the beginning of the poem, "The old vine is a faint crow" and "On the branches of the old vine, several crows are standing by the nest", which shows readers a bleak and cold scene of late autumn, tightly gripping the readers' heartstrings. "Rattan", "tree" and "crow" are common scenery in rural areas, nothing special. But once they are combined with "withered", "old" and "faint", a bleak and cold atmosphere immediately rises between the lines and hangs over the readers' hearts. Coupled with smooth conversion and phonological coordination, "Ping-Ping" and "Little Bridge Flowing Water", the poet turns the pen, and the reader's eyes follow him to the distance. A group of pictures full of peaceful and quiet life were displayed in front of us, and our high tension was relieved and we took a long breath. This is not only a poetic description of the distant scenery, but also shows the wandering poets' yearning for a leisurely and quiet pastoral life. In the use of flat tones, the combination of "flat-flat-flat-flat-flat" is adopted, which makes the tone cheerful and gentle because of the change of flat tones. As a result, "small bridge flowing water" has become an eternal quatrain describing poetic pastoral life. "The ancient road and the west wind are thin horses." As soon as the poet's pen closes, it pulls us back from the beautiful longing and yearning to the helpless reality: the ancient road is bleak, the west wind is dying, and the thin horse is endless. Whether you like it or not, people are in the Jianghu and can't help themselves. The journey around the world has to continue. "Ping-Ping-Ping ... >>
Question 8: What do you mean by avoiding the past?
Question 9: What do you mean? A ceremony can be performed four times in a person's life, namely, 20 years old, 40 years old, 60 years old and 80 years old, each time lasting 3 to 6 days. Now it's also used to lose weight. It is said that this method can prevent all diseases and keep fit. If you want to use it, you can make preparations from the beginning, that is, you can start to reduce your food intake one week in advance. Besides, you can lose weight after the valley.