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Do you really know the deepest secret in The Legend of the Condor Heroes? Refuse to argue
1, Yang Guo Second Division

Only by understanding the purpose of the book can we explore the mystery through the appearance of martial arts.

Genghis Khan is also a "Condor".

There is a saying that can prove: "A generation of Tianjiao, Genghis Khan, only knows how to shoot an eagle with a bow." Guo Jing doesn't shoot sculptures. Guo Jing is the owner and friend of sculptures.

"Hero", Guo Jing also.

The Legend of the Condor Heroes is not a biography of Genghis Khan, but a biography of Guo Jing. This is a biography of a rebellious hero against the background of the Southern Song Dynasty, the Jin Dynasty and Mongolia.

"Pass", pass also.

The above explanation.

This book is opened under the names of two people: Guo Jing and Yang Kang. This is an open line.

There is also a hidden line, which is a group of names hidden behind the two. The names behind Guo Jing are Huang, Hong Qigong, Eden and. The name behind Yang Kang is Ouyang Feng.

The black line is reserved for the fourth quarter. Let's analyze the open line first.

Let's start with Guo Jing and Yang Kang's dad.

Jin Yong didn't say how the names of Guo Xiaotian and Yang Tiexin came from, but anyone who is familiar with Song Ci will be familiar with them.

Yue Fei's "Man Jiang Hong": "Looking at the sky and screaming, strong and fierce."

Xin Qiji's "He Xinlang": "A man's heart is like iron in death."

Is this a coincidence?

The son's name is taken from the Shame of Jingkang, and the father's name is taken from the words against Venus. At the beginning of "The Condor Shooting", the story of Yue Fei's battle with Jin Wushu was told by storytelling. This is not accidental, but purposeful, pointing out that the book "The Condor Heroes" is actually talking about the sadness of parting.

Guo Jing and Yang Kang's mother's name.

Guo Jing's mother is called Ping Li. Ping means floating ping. Guo Xiaotian died young, and orphans and widows in Guo Jing, Ping Li, fled from Jiangnan to Mobei. Wen Tianxiang's "Crossing the Zero Ocean", "The mountains and rivers are broken and the wind is floating, life experiences ups and downs, and the rain is flat", which is the footnote of Ping Li's life.

Yang Kang's mother's name is Bao Xiruo. To cherish the weak is to pity the orphans. All the people who have lost their parents in the world are lonely. Yang Tiexin's adopted daughter is named Mu Nianci. To read grace is to think of your loved ones.

Bao Xiruo and Mu Nianci are steady duality. But the two are not related by blood and have never even met. Jin Yong's arrangement is that when our country is falling and Guanshan is about to leave, all my compatriots, the elderly are parents and the young are children.

This is the same enemy when the mountains and rivers are in Lu Chen.

Only by understanding the above situation can we discuss the metaphor of Peach Blossom Island and Yellow.

2. Taohua Island

The Peach Blossom Island in the sculpture is actually the Peach Blossom Garden in Tao Yuanming's works.

But this peach blossom garden is not in Wuling, but in the East China Sea. Peach Blossom Garden is not in Wuling, as proved by Chen Yinque's Collateral Evidence of Peach Blossom Garden. But Chen Yinque thinks that the real peach blossom source is Hongnong in the north, or Shangluo. Tang refuted Chen Yinque, arguing that Peach Blossom Garden was just a legend. Tang's statement is reliable.

What this article wants to demonstrate is that the legendary Peach Blossom Garden, if it exists, should be at sea.

The connotation of Peach Blossom Island is embodied in a couplet: "Peach Blossom Shadow flies like an Excalibur, and the blue sea and tide overwhelm Yu Di." This is how the Sword Palm of the Fallen English God and Song of the Blue Sea came about.

Falling in England is obviously a tribute to Tao Yuanming. "Peach Blossom Garden": "The fragrant grass is delicious and the English color is colorful."

And "Blue Sea", it is Jin Yong who transplanted the Peach Blossom Garden to the sea. Jiashizhou: "Fusang is on the east coast of the East China Sea. The shore is straight, Wan Li is in the land, and the blue sea is in the east. There are vast, narrow and vast seas, as well as the East China Sea. Water is neither salty nor bitter, but it is green and sweet. "

This kind of transplantation is quite a manifestation of skill. There is a historical basis for avoiding chaos into the sea. In particular, "avoid the chaos of the Qin Dynasty and come to this desperate situation", and the desperate situation must be the East China Sea.

During the Qin and Han Dynasties, three people ran to the East China Sea:

One is Lu Zhonglian. Lv Zhonglian is a native of Qi. He believed that Qin "abandoned propriety and righteousness" and would rather die in the East China Sea than be a subject of Qin.

The first one is Xu Shi. Xu is also a Qi person. He wrote to Qin Shihuang, saying that there were three fairy mountains in the sea, Penglai, the abbot and Yingzhou, and invited them to the sea for elixir, but they never came back.

One is Tian Heng. Tian Heng is from Qi. He became the King of Qi in the chaos at the end of Qin Dynasty. After the reunification of Emperor Gaozu, 500 people were buried in the sea. Emperor Gaozu sent for help, and Tian Heng committed suicide 30 miles away from Luoyang. Five hundred people heard that Tian Heng was dead and committed suicide.

Therefore, when Jin Yong wrote about Yellow River and Peach Blossom Island, he actually wrote about asylum. But where is the real Peach Blossom Island?

A:No.. Or, as the legendary Tang said.

In other words, Huang is actually a dead man.

Ma Su's misfortune killed Yang Guifei. Later, Tang Huangming missed her and sent a Taoist priest who lived in Lingqiong to find her. The Taoist priest was a guest in the sky. Yang Guifei is on the fairy mountain in the East China Sea.

Bai Juyi's "Song of Eternal Sorrow": "Looking for greenery on the top, looking for the dead on the bottom, neither of them was found. Then he heard about a charming island on the sea, and the mountains were in nothingness. "

Actually, he's dead. People who go to the blue ocean will never come back.

Li Duanfu's "Taibai Fan Head": "The snow in the rock ice stream has fallen, and the blue ocean whale can't ride back." It's about the death of Li Bai.

Yu Yingshi received the money, and Mu said: "Today, riding a whale across the sea, it is early cold outside the Sushu Building."

I know very well that the world on the blue sea is separated from this world.

Li Shangyin's Chang 'e: "Chang 'e should regret stealing the elixir. "

This is the best footnote of Peach Blossom Island. Because Guanghan Palace is a place to play medicine.

Fu Xuan's "Quasi-Heaven Question": "What is the moon? The white rabbit smashed the medicine. " In seventy-six chapters of A Dream of Red Mansions, Lin Daiyu and Shi Xiangyun agreed: "Medicine is pounded by rabbits, and people rush to the cold."

Huang called a pharmacist, which shows that Peach Blossom Island is the place to play medicine. Blue sea and blue sky, immortal, lonely heart, Peach Blossom Island, Guanghan Palace.

So, you will understand why Huang wears a human skin mask every time he comes back and is considered a ghost by Mei Chaofeng. In fact, Huang appears as a ghost, which is a true writing; Appearing as a person is a kind of false writing.

Huang and Eden are both hermits. Eden became a monk, and the pharmacist crossed the ocean. There are two ways and one purpose. East evil and South Imperial Capital refer to orthodoxy. Of course, Nandi here is no longer a monk in Yi Deng, but a metaphor for the emperor of the Southern Song Dynasty. Nandi is the orthodoxy in the temple, and East Evil is the orthodoxy in the Jianghu.

3. yellow

Why does Huang call a pharmacist? Is the pharmacist his word or his name? Does he have a real name?

These are not recorded in the legend of the condor heroes.

Some people speculate that Huang's pharmacist was named after Li, a pharmacist in the Tang Dynasty.

But this is just a guess, and isolated evidence does not hold water. In order to determine whether there is a prototype, it is necessary to comb all the famous "pharmacists" in history with their surnames. Fortunately, not many people called pharmacists in history. Besides Li, the pharmacist, there are several others:

Guo, born in Song Dynasty, was a general of Jin in Liao and Song Dynasties. The History of Jin was circulated in 1982.

Gao,, Song Cao, etc. Leading more than 200 relatives to float on the sea in a big ship, hoping to avoid chaos in North Korea. His story is contained in volumes 92 and 93 of "A Mirror for Continuing Capital Management" and volume 1 of "Records of Jian Yan Years".

Lin, a native of Sui Dynasty, called himself King of Poyang, and was Lin's younger brother. In the fifth year of Tang Wude, he fought with the secretariat Yang and was defeated and killed. Zi Tong Zhi Jian recorded its story in 190.

Another pharmacist is a bibliophile. In addition, there are also the names "Pharmacist Slave" and "Pharmacist Slave", which are transliteration of the names of Liao countries, such as Xiao Pharmacist Slave and Gao Pharmacist Slave (non-Gao Pharmacist), which have nothing to do with "Pharmacist".

Huang's name, if we want to find a prototype from history, is also a Gao pharmacist, not a Li pharmacist. Huang Hegao in the Southern Song Dynasty crossed the ocean to avoid chaos.

However, Huang's name does not come from the above-mentioned people, but from the name of the Buddhist "pharmacist Buddha".

Buddhism says that there are three horizontal buddhas and three vertical buddhas. The third Buddha is in charge of the past, future and present world. The third Buddha is in charge of the East, the West and China.

The East is a clean glass world. The west is a paradise. The center is a woman's world. The world we live in is the central world of women, and the person in charge is Sakyamuni Buddha. The western paradise is controlled by Amitabha, and you can go to the west by chanting the name of Amitabha on your deathbed. The pure glass world in the East is in the charge of pharmacist Liu Guangru, also known as pharmacist Buddha. Worship the pharmacist Buddha can eliminate disasters and prolong life.

Peach Blossom Island is a unique world in the East. Because Huang is in charge of the world, he is also called a pharmacist, so it is named after the pharmacist Buddha.

4. Huang's academic origin.

When it comes to yellow, its typical feature is "thin and boring". In fact, this is the style of Ruan Ji Ji Kang in Wei and Jin Dynasties.

Huang playing the piano and whistling is the mapping of "Qin Qin Ruan Xiaosan". It can be said that Huang's exterior is the fusion of Ruan Ji and Ji Kang.

But this is just the appearance, not the heart.

Ruan Ji and Ji Kang's "not Tang Wu, but thin Kong Zhou, the more famous, the more natural" is essentially a reaction to Sima's regime. Huang's right attitude is also a reaction to the trend at that time.

Huang was a native of the Southern Song Dynasty, and the ideological trend at that time was Neo-Confucianism. Huang's criticism of Confucian ethics is an opposition to Neo-Confucianism. (Note: Huang is not a real person, so there is no way to verify his date of birth. But Huang was born in113, Qiu Chuji was born in 1 148, and Huang's age is somewhere in between. Zhu was born in 1 130, contemporary with Huang. )

But don't think that Huang is targeting Zhu. He is Lu Jiuyuan. Lu Jiuyuan's reaction to Zhu is the internal reaction of Neo-Confucianism, and the reaction of mind to Neo-Confucianism. Lu Jiuyuan School highly praised Mencius. Huang ridiculed Mencius in a poem (which was not originally written by Jin Yong): "Beggars have no second wives, and neighbors have no more chickens. There is an emperor Zhou in fashion, and everything says Wei Qi. "

It can be seen that Huang's understanding of it is not from Lu Jiuyuan. Huang is very much like another man in the Southern Song Dynasty, Chen Liang. Chen is a good friend of Xin Qiji, and the former quote "People die like iron" was written by Xin Qiji to Chen. Cats fiercely criticized Zhu's theory, which is exactly the same as Huang's theory.

China's scholarship can be divided into two schools: Sinology and Song Studies. Zhu Cheng's Neo-Confucianism and Lu Jiuyuan's Mind are both Song studies. Huang strongly opposed Song studies, and his knowledge was Sinology. However, as far as Sinology is concerned, there are two schools: Qi Xue and Xue Lu. Sinology is the study of the Six Classics. The difference between Qi and Qi lies not in Yi, technique, poetry and reason, but in Chunqiu. In a word, Qi is called Gongyangxue and Gongyangxue.

The study of right began in Lu. Shen Lu-Gong also passed on The Book of Songs, but he didn't pass on any questions, which was completely different from Qi Xuezhi's farfetched attachment. Xue Lu is simple and rigorous, while Qi Xue is magnificent and complicated. Qi Xue talks about the disaster prediction of yin and yang and five elements. For example, after a long drought without rain, he found out the textual research basis from the Six Classics, saying that the emperor made a mistake, the person who should be killed did not kill, and the person who should be forgiven did not forgive, and so on. Huang's interests are astronomy, geography, astrology, medical divination, the art of war and mathematics, which are similar to Qi Xue!

Interestingly, the three people who jumped into the sea mentioned above, Lv Zhonglian, Xu Shi and Tian Heng, were all neat people. This once again proves Huang's orthodoxy.

5. Ashes of Time Nan Di Becky

Dong Xie's surname is Huang. Yellow, middle direction, five elements of soil.

"Zhouyi Kun": "Huang Shang Yuanji, the text is also in the middle."

The author of "Jiuyin Zhen Jing" happened to be also named Huang Shang.

There are two masterpieces in Legend of the Condor Heroes: Jiuyin Zhen Jing and Wu Mu's suicide note. The suicide note of Wu Mu is Sun Tzu's art of war, which is about ten thousand enemies. Jiuyin Zhen Jing is the secret of the upper martial arts, which talks about an enemy. The two are juxtaposed, namely temples and rivers and lakes, to fight invaders. These two books are orthodox metaphors.

The Nine Yin Zhen Classics was originally held by Wang Zhongyang. The avatar in Wang Zhongyang. Medium is yellow.

But at the beginning of The Legend of the Condor Heroes, Zhong Shentong was already dead. This is the image of Shen Zhou sinkhole.

Nine Yin Zhen Jing was later transferred to Dong Xie, whose surname was Huang. Although he is in the Jianghu, he is orthodox. In addition, I met with Li Jue once before I died, aiming at confronting Du.

It can be seen that the East Evil, the Southern Emperor and the Chinese Avatar, although in different positions, are in collusion with each other.

Du is a representative of anti-unification. Ouyang Feng's fans Sha, Hou Tonghai and Master Ling are all minions. The confrontation between the Great Song Dynasty and foreign nationalities is mapped to the rivers and lakes, which is the confrontation between Dong Xie Si and Du Fu.

Jin Yong skillfully used one thing to illustrate Du's deviance. Ouyang Feng stole my sister-in-law. White camel mountain, Ouyang Feng, is a land of praise.

Although Huang is known as the evil spirit of the East, he knows the six arts, which is better or worse, and will not do such a thing as stealing his sister-in-law. Disciples under the East Evil Sect, no matter how grumpy, should strictly abide by the teacher's teaching and discipline.

Quanzhen religion under Avatar is the same as Yuqiao farming under Yideng. Even beggars' sect disciples are strict and orderly; From the door style, we can see the difference between the state of ritual and music and the state of barbarism.

Judging from the trend of attack and defense, Ouyang Feng is determined to win every time he comes down from white camel mountain. The evil spirits of the East fled to the East China Sea, the Southern Emperor became a monk and fled to the world, the beggars in the north became beggars, and the magical power of China had already died. It can be seen that Du is advancing and evil spirits are retreating. Du has been to Peach Blossom Island, but ASEAN has never been to white camel mountain.

Nandi, Ming refers to the emperor of Dali. However, combined with the background of the sculpture, there is another metaphor, that is, the emperor is driving in the south. This should be combined with the unified view of beggars in the north. Due to the fall of the Central Plains, the emperor crossed the sea by boat, and finally Lu Xiufu jumped into the sea and died. People with lofty ideals in the north are called beggars in the north.

The leader of the North Beggar, unknown, is called "Seven Duke".

Qigong is actually the name of Seven Stars (not Beidou).

"Jin Shu Tian Wen Shang Zhi": "Seven kings and seven stars shine in the east, and the phase of heaven is also the same, and the image of three kings is also in charge of seven houses."

It can be seen that the "Seven Heroes" refers not only to one person, but also to a small regime. This small regime is an organization that fights against the aggressor countries in the occupied territories of China. So all seven male surnames are Hong. In Jin Yong's works, "Hong" is a metaphor of "Han". In the Duke of Lushan, heaven and earth will be called "Hong Men". The treasure handed down from the Beggars' Sect is called a dog-beating stick, which is a metaphor for foreign enemies, and the method of beating a dog-beating stick has been passed down from generation to generation, meaning that our purpose is to expel foreign enemies.

Du Fu's "Climbing the Building": "If the Arctic court does not change, bandits dare not go to the West Mountain." This is also called. The unorthodox and orthodox offensive and defensive trend is most intuitively reflected in Ouyang Ke's pursuit of Huang Rong.

Finally, Huang Rong married Guo Jing. Guo Jing is the son of Guo Xiaotian, a disciple of Wang Zhongyang and a disciple of Hong Qigong. Together with Huang Rong, with the help of Eden, he got Wu Mu's suicide note and Jiuyin Zhen Jing. Huang Rong also took over the mantle of Hong Qigong, and the husband and wife jointly guarded Xiangyang and became "heroes" under the background of "shooting sculptures".

This is a metaphor from the legend of the condor hero.