Huxiang culture refers to a historical and cultural form with distinctive characteristics, relative stability and inheritance.

Huxiang culture in the pre-Qin and Han dynasties should be incorporated into another historical and cultural form-Chu culture. Qu Yuan's poetic art and Mawangdui's historical relics have distinct Chu cultural characteristics.

Since the Southern and Northern Dynasties, the Tang and Song Dynasties, due to historical changes and development, especially after several large-scale immigrants in the Song, Yuan and Ming Dynasties, Huxiang scholars have undergone important changes in population, customs, fashion, ideas and concepts, thus combining and constructing a new regional cultural form, which is called Huxiang culture. Chu culture in the pre-Qin and Han dynasties has an important influence on Huxiang culture constructed after the Song Dynasty, and it is one of the sources of Huxiang culture.

Huxiang culture is a regional culture. Hunan people who live in it are all deeply influenced by her, baptized by her and branded with her mark from head to toe and from inside to outside.

For many people in Hunan, they are proud of the profound heritage of this culture. It is precisely because of the influence of this culture that those Hunan talents who have traveled all over the world can deduce their brilliant lives and be admired by the world. In this sense, Huxiang culture has surpassed her region and become a culture of concern to China and even the world.

"The Central Plains culture moved south, and under the background of the cultural center moving south, Hunan became a province with Confucian culture as its orthodoxy, which was called' Xiaoxiang Bamboo Silk' and' Man Jing Zou Lu' by scholars; Local culture before Tang and Song Dynasties, including Jingchu culture. These two origins affect two levels of Huxiang culture respectively.

On the ideological and academic level, Confucianism in the Central Plains is the source of Huxiang culture, and the plaque of "Daonan Zhengmai" hanging in the lecture hall of Yuelu Academy shows the Confucian orthodoxy represented by Huxiang culture. From the social and psychological level, such as the folk customs and psychological characteristics of Huxiang, it mainly stems from the local cultural traditions.

These two completely different cultures regrouped and formed a unique regional culture. Therefore, by studying Huxiang scholars, we can find the orthodox characteristics of Confucianism in Huxiang culture. Whether Zhou Dunyi, Zhang Nanxuan, Wang Chuanshan or Zeng Guofan, their academic thoughts and pursuits are all aimed at orthodox Confucianism and Mencius. Those who study Hunan people will feel the strong and stubborn character of Jingchushan people.

Of course, these two cultural combinations are interpenetrating: Xiang Xuehai's academic thoughts always reveal Ren Xiang's strong, pragmatic and enterprising style and fighting spirit, while Ren Xiang's personality traits are cultivated by Confucian moral spirit, so he can show a kind of personality charm and spiritual sublimation. For example, Zeng Guofan's pursuit of "blood honesty" and "light" in personality cultivation often makes us realize the beauty of this dual cultural combination. The thoughts of "honesty" and "Ming" both come from Confucian classics and Confucian scholars' pursuit of personality perfection; The two concepts of "blood" and "force" are clearly surging with the blood of Jingchu barbarians! Including the Xiang army formed by Zeng Guofan, whose members are mainly mountain people on Hunan land. Zeng Guofan not only took a fancy to their straightforward and vigorous Hunan character, but also asked them to learn Confucian morality and cultural accomplishment, which reflected his conscious use of this dual cultural combination.

Triple evolution and the causes of Huxiang culture. Huxiang culture was formed after the Song Dynasty.

Historically, Hunan "has great rivers in the north, thin mountains and five mountains in the south, and Guizhou and Sichuan in the west." It is a fascinating place that has not been touched by the Central Plains people. Then, how did Huxiang culture, with the Central Plains culture as its main source, form in this "land of four blockades"? China culture experienced three great changes in Song Dynasty, which played a vital role in the rise of Huxiang culture.

Following the pre-Qin, Han Confucian Classics, Wei-Jin Metaphysics and Sui-Tang Buddhism, the Neo-Confucianism cultural trend of thought rose in the Song Dynasty. As a new cultural trend of thought, the main feature of Neo-Confucianism lies in the synthesis of traditional ideology and culture.

Under the banner of reviving Confucianism, it requires reinterpreting Confucian classics in the new historical period in order to revitalize Confucian culture. On the other hand, it absorbs and synthesizes the universal philosophy and thinking method of Buddhism and Taoism, and supplements it to Confucianism, making Confucianism develop into an ideological system with profound philosophy.

Because Neo-Confucianism can revitalize and develop Confucianism and meet the needs of the late feudal society in China, it soon became a dominant ideology until the late Qing Dynasty. Before Wei and Jin Dynasties, the political, economic and cultural centers of China were all in the north.

The Central Plains culture, which represents the main body of China culture, originated in the north. From the Eastern Jin Dynasty to the Song Dynasty, China's economic center of gravity began to move south, and so did its culture. Especially, due to the constant worries of some nomadic people in the north, there appeared the Yongjia Rebellion in Jin Dynasty, the Anshi Rebellion in Tang Dynasty and the Jingkang Rebellion in Song Dynasty, which led to the constant wars in the Central Plains and forced the Central Plains people to go south in succession.

As a result, the position of the north, which has always been the political, economic and cultural center of China, began to decline, while the south gradually rose in economic and cultural aspects. By the Song Dynasty, the economy and culture of the south had been very developed, surpassing that of the north.

Especially in the Southern Song Dynasty after the Jingkang Rebellion, famous literati engaged in cultural and educational activities in the south, and Zhejiang, Jiangxi, Hunan, Fujian and other provinces became the most culturally developed places, producing many famous schools and establishing many famous academies. An important academic phenomenon in China Song Dynasty is that Confucianism evolved into a regional school with local characteristics and historical inheritance, which is called "Confucianism localization".

Confucianism was also in its heyday in the Han Dynasty, but the opportunity for its prosperity was that Emperor Wu of the Han Dynasty promoted "ousting a hundred schools of thought and respecting Confucianism alone", and Confucianism in the Han Dynasty became a top-down national ideology. Fundamentally speaking, Confucianism in Han Dynasty is a unified Confucianism.

The ideological trend of reviving Confucianism in Song Dynasty is a bottom-up academic and cultural ideological trend, which mainly carries out academic research and dissemination through local academies instead of central or local official schools. Groups of neo-Confucian scholars who are determined to revive Confucian beliefs and rebuild Confucian knowledge system gather in different academies in various regions to concentrate on writing and giving lectures.

As a result, regional schools with academic traditions and ideological characteristics have been formed. In the Northern Song Dynasty, there were Zhou Dunyi's Learning, Zhang Zaizhi's Learning, and Er Cheng's Learning. Here we are.

2. Write about the cultural composition of the ancients

White was Yao in those days.

Li Bai is a madman. Only Li Bai's wildness can lift the torch of poetry and illuminate the splendid civilization of the prosperous Tang Dynasty. Li Bai is a poet, and only the country of poetry can create Li Bai's extraordinary to irrigate the boundless land of poetry. Only in the Tang Dynasty did the times create "heroes". The air is filled with the fragrance of poetry, and the land is cultivated by the era of freedom. Shaped a detached Li Bai; Created a wild Li Bai, attracting me closer to Li Bai.

The Tang Dynasty was the Mount Everest in China's poetic circles, and Li Bai was the rock on the peak, majestic and unshakable. The Tang Dynasty was the Yangtze River and the Yellow River in China's poetry circles, while Li Bai was a surging tide, which was fierce and unstoppable. Without the solid stone of the giant peak foundation pad, it is impossible to have its own greatness; Without the strong current set off by huge waves, it is impossible to have its own fierceness. Therefore, we know that a "hero" who has lost the backing of the times cannot have his own greatness.

The historical environment of the Tang Dynasty created the transcendent Li Bai. "I used to ride a horse, but now I ride ten thousand." Self-righteous descendants of Lao Rong came, riding a gust of wind on six horses in Zhaoling, prospering Laozi and Zhuangzi Taoism, which stood at the top of the world for nine days, and prospering Buddhism in Wei, Jin, Southern and Northern Dynasties. There is no ideological resentment in the past, and there is no restriction on past speech. Therefore, Li Bai also inserted the wings of dreams and flew in the free sky. He is a Dapeng whose wings are like clouds hanging in the sky, and he disdains to be a follower of Confucianism. He is a stork with "two clear nights and six purlin clouds hanging down", looking up at the universe with his head held high and maximizing his vision. He is a cloud and must fly to the zenith to detect the vastness of the sky; He is water, and he must rush to Barnet Heitfeld to set off wild waves at sea. So he "waved his sword to serve the country and left his relatives to travel far away" and treated all the sorrows in life with a detached attitude. The detachment of life enabled him to bear the joy of ordinary people and the emperor's summons and the sadness of ruthless exile. The detachment of poetic style enabled him to write Cen Can's magnificent frontier poem "The bright moon hangs high in the sky, the smoke waves are vast, and a thousand miles of wind blows the battlements of Yumenguan", which enabled him to write Wang Wei's quiet and beautiful landscape poem "I don't worry about wine, but my skirts are full of flowers." Birds are still scarce when you are drunk. "So that he can write Meng Haoran's pastoral poem" Kneeling into the carved rice, the bright moon is in the sky ". "Drifting is very embarrassing, and Sanxie can't eat." It also enabled him to write a unique and unparalleled "Into the Wine" and so on. Yan Yu, a poetry critic in the Song Dynasty, said that when others write poems, they all write them sentence by sentence with a pen, but Li Bai just needs to spit out his heart. I think this is the transcendental Li Bai created by the times I saw!

3. China Ancient Common Sense and Cultural Experience 1000 Word Composition

Regarding the structural classification of China ancient culture, the standards of various schools are different, and the classification is also different: there is a dichotomy between matter and spirit; There is a dichotomy of matter, system and spirit; There are four divisions: material, system, behavior and mentality; There are also six branches: material, social, spiritual, art, language and customs.

Although these divisions have different levels, they are all based on the development process of human creation culture, from material to spirit, from perceptual to rational, which is suitable for professionals to study and study. The ancient culture of China in middle school students' learning materials should be divided according to different educational functions.

The ancient cultural knowledge involved in middle school Chinese textbooks includes astronomy, geography, literature and art, philosophy and religion, administrative calendar, military criminal law, yin and yang elements, family etiquette, music and art, food and clothing, crown of horses and chariots, cultural foundation, political and economic system, strategy of governing the country with talents, values and moral sentiments. However, because there is no special text in the textbook to introduce China's ancient cultural knowledge, this knowledge is scattered. Teachers are difficult to teach and students are even more difficult to learn. Therefore, in teaching, we should sort out and classify the scattered ancient cultural knowledge according to the different functions of education. Each category is divided into several knowledge points. Taking an ancient cultural knowledge point as a breakthrough, it is fanned out, broadening the scope and developing in depth. Then discuss the next knowledge point.

This has three advantages: first, classify the scattered knowledge in the text into systems and establish knowledge chains. Second, when teachers spread scattered knowledge of ancient culture, they can adopt the method of special lectures.

The third is to provide students with a research-based learning method, open their minds and develop good academic habits. Common Sense of Ancient Culture in China mainly explains and illustrates 14 important aspects of ancient culture, such as astronomy, calendar, music, geography, officials, imperial examinations, names, customs and patriarchal clan system, which is very helpful for today's readers to understand ancient culture and clear the obstacles in reading ancient Chinese.

4. Write some important articles about ancient culture

In the new century, with China's successful bid to host the Olympic Games and its smooth entry into the WTO, China's politics, economy, culture and other aspects are gradually integrated with the world, and the eastern and western cultures are gradually communicating. As China people, how to deal with the influence of foreign culture on China people, how to absorb the essence and discard its dross? First of all, we should understand the traditional culture of China. China ancient culture is an important part of China traditional culture. Learning the knowledge of China's ancient culture will help us to know our nation more accurately, profoundly and soberly.

China's ancient culture is a part of the world culture, and it takes efforts from generation to generation to spread China's ancient culture to the world. Let the world know about the richness and diversity of China culture, the inheritance and development of China ancient culture and China modern culture, and the influence on China people's food, clothing, housing, emotion, politics, economy, law, marriage, family, literature and art, and understand the differences between regional culture and eastern and western culture, which requires us to cultivate a large number of cultural talents.

In thousands of years of school education in China, the idea of exam-oriented education has been running through almost all the time. There are only two aspects of students' education, one is a compulsory cultural course for exams, and the other is an ideological and moral course. Ideological and moral lessons do not pay attention to people-oriented, but edify students with thousands of years of traditional culture in China, and often follow the political situation and instill some empty political slogans in students. Therefore, this kind of moral quality education is largely fragmented and has a weak foundation. Once it comes to the critical moment to test people, patriotism and collectivism, heroic qualities of being brave, not afraid of danger, giving up oneself for others and being happy, traditional virtues of wealth, poverty and indefatigability, enterprising consciousness of striving for strength and self-reliance are all forgotten, and national inferiority is exposed. Or sacrifice others, or run away, or defect to the enemy, or give up halfway and so on. The root cause is the wrong educational concept.

With the transformation from exam-oriented education to quality education, the people-oriented education and teaching concept is deeply rooted in the hearts of the people. Carrying forward humanistic spirit and cultivating professional and personalized talents have become the main theme of education and teaching activities in this era, and cultivating people's quality has become the main content of education and teaching activities. The voluminous cultural classics in China's ancient culture are full of wise philosophical thoughts, vigorous and enterprising consciousness, wonderful literature and art, far-reaching moral theories, religious concepts that complement each other, science and technology that are well-known at home and abroad, and various ways of living, clothing, housing and transportation, all of which are the crystallization of the wisdom of the Chinese nation. It is not only an important content of cultural quality education, but also a good teaching material for moral quality education.

China ancient culture covers a wide range. As far as the material culture with basic necessities of life as its main content is concerned, it shows its richness and diversity due to the differences of times, regions, nationalities and customs, which helps students to learn China ancient culture, tap their potential, discover their hobbies and personalities, guide them to form the habit of being diligent and studious, learn independently, lay a solid foundation in a certain respect, and become professionals needed by the country step by step.

The evolution of human history is also a process of cultural creation. It can be said that culture is also an endless process of movement. The ancestors created rich ancient cultures, and the future culture needs us and future generations to create. We have no reason to deny the past, and there is no reason to shirk our responsibility for the future. Therefore, only by studying the ancient culture of China, inheriting the excellent cultural heritage handed down by ancestors, critically absorbing it, constantly analyzing it in social practice, transforming it, and boldly pioneering and innovating according to the social needs of the new century, can we create a more splendid culture in the future.

5. Because of the 800-word composition of China Culture and Ancient Common Sense.

Books are my favorite.

As the saying goes, "The book has its own Yan Ruyu, and the book has its own golden house"; Here, I want to say: "The book is like a boat, carrying us from the gentle river to the endless sea." However, because I love books so much, the stories between me and books, like the stars in the sky, have countless stories.

Do you want to know? Come and have a look with me! I have been fond of reading since the first grade, and I can't put it down whenever there is a new book. When I was in the third grade, I really wanted to have a composition for primary school students.

One day, when I was in class, I saw the little flowers at the next table. This is what I always wanted, so I borrowed it from the teacher when he turned to write on the blackboard. He generously lent it to me and whispered, "Don't break it!" "I said," yes! " He handed me the book. My hand just touched the book. Suddenly, the teacher suddenly turned around.

A loud noise suddenly hit our heads. "What? Reading extracurricular books is not allowed in class. Hand it over and confiscate it. " The teacher gave us a hard look and said.

After school, Xiaohua asked me to buy books for him. I looked indifferent and said, "The teacher handed it to me before he found you. It was too slow. This is your responsibility, and I won't pay for it. "

Xiaohua was too angry to say a word. He simply said, "You, you, you, well, you won't lose it. You remember that we have broken up! " I said, "Good! Break up and break up, I don't want you as a friend! " After that, I broke up with him. How time flies! It's next semester in a blink of an eye. ................................................................................................................................................................

On the day of the competition, I forgot to attend the recitation class. It's my turn to recite. I'm as anxious as an ant on hot bricks.

Suddenly, I saw Xiaohua coming to me. I thought, what is he doing here? Do you know that I came to see my joke on purpose without reading aloud? Or let me lose the book again! Xiaohua smiled and said to me, "Look at the way you burn your eyebrows, you must have forgotten to bring your recitation!" " Come on, there are articles you want to recite in this book, and I can use them for you! You have to refuel! "I am very touched. I didn't expect him to forgive and help. I quickly took the reading manuscript and staged a reading on the podium.

Finally, I lived up to expectations and won the first place. Afterwards, I went to ask the teacher to let him return Xiaohua's book "Composition for Primary School Students".

And make sure not to read extra-curricular books in class and listen carefully. The teacher said, "that depends on your performance!" " Later, in order to get the teacher to return the book, I paid more attention to the class.

The teacher saw that I behaved well and returned the book to me. Later, I returned the primary school students' compositions to Xiaohua, and Xiaohua was very happy.

We are finally together! Books not only give me knowledge, but also give me friendship. Books are a valuable asset in my life.

6. The composition "Entering Tradition and Inheriting Culture" is 800 words.

lock

Baicheng No.1 Middle School Grade 2007 10 Class He Xing

"People should be everywhere, the land should follow the sky, the sky should follow the Tao, and the Tao should be natural." "The world is weaker than water, and the attacker can't fight, so it's easy." Ancient people's harmony between man and nature, modern people's scientific development; The rigidity and softness of the ancients, the peace of today; The ancients' "attaching importance to the people" and the present people's "people-oriented"; The ancients lived in harmony, and today's harmonious society. Everything in the world pursues unified development.

With the development of human society today, it seems that there is no cultural barrier, and the shackles of time and space have been completely lifted by the network and information technology. I can't see the romantic feelings of running water, the dancing witch swaying on the ninth floor, the muffled sound of flute on the river bank under the moon, and the sound of books reflecting snow. People with cultural conscience should ask themselves: where is our cultural foundation, in a university with high-rise buildings, in a village with bamboo fences and huts, sitting alone in a room, or in a bustling crowd? Where is our cultural identity? Where will our long cultural river flow?

Why is there no room to convey the flame of culture in the crowing? Why don't you be elegant? Leave this world for a while and feel the ancient sound drifting away?

Traditional culture is beautiful, but we have no meditation to feel it; Inheriting culture is happy, but we have no heart to participate. Do you feel the graceful melody of the plum blossom three lanes, the exquisite paintings of the riverside scene on Qingming Festival, and the ups and downs of the empty city plan, which do not exude the fragrance of culture? What you experience is extraordinary beauty and happiness.

It is human nature to pursue fashion and individuality, but if we can have a heart-to-heart dialogue with traditional culture and contribute to the inheritance of traditional culture, we will get eternal fashion and individuality. Holding a key to open culture in hand, open the big lock that closes the long river of culture, let culture become the sunshine, air and water in our lives, and let them become our blood.

The key to the lock of culture is actually in our hearts. Only the invisible key in our hearts can open the invisible lock. There are too many charms in a complicated world. As long as we keep pursuing, the soil of culture will nourish us.

Vaguely, do you hear Fan Zhongan's affectionate call by Dongting Lake, and do you see the faint sadness of Li Yu's words and poems under the Qixi Moon?

(Recommended by Cong Lianmei)

7. China traditional culture 800-word composition,

At least 0.27 yuan/day, you can open Baidu library members and view all the contents in the library >

Original publisher: Ah Q is me.

Inheriting China Traditional Culture 800 Words Part I: Inheriting China Traditional Culture When the hourglass of time leaks the last grain of sand, the true color of gold will be so brilliant; When the tears of the shell cross the last moment, the color of the pearl will be so dazzling. When the body has accumulated nutrients for six years, the vitality of Phyllostachys pubescens will be so strong. It is because of the baptism of history that in the long history, the unique traditional culture of China, the daughter of China, was finally born. Inheriting excellent traditional culture is the mission of each of us. The singer's experience mentioned in the material is formed by the progress of the times, social development and the renewal of ideas. Inherit excellent traditional culture and treat foreign culture correctly. Now fewer and fewer people know about the Double Ninth Festival, and more and more people know about Thanksgiving Day. More and more people know about Valentine's Day, but fewer and fewer people know about Valentine's Day in China. Many of us have forgotten many traditional festivals left by our ancestors. Isn't this a worship of foreign countries? Is this the sense of responsibility we have been talking about? However, there are actually many people around us who are setting an example for us. They can stick to their beliefs and encourage people to learn and inherit excellent traditional culture. Isn't Ma Yinchu a famous scholar? He actively advocated that our teenagers should learn more about China's excellent traditional culture. Although the world is diversified, we can't lose our traditional China culture! So, have we ever wondered whether China's excellent traditional culture will be replaced by other cultures in the near future? The answer depends on our actions. Excellent traditional culture is the cornerstone of our sustainable development, and it is also our mission of * * * protection and * * * inheritance. Inheriting excellent traditional culture, let us strengthen our faith and create a better future together! Looking back, if Sima Qian didn't work hard, how could there be great police descendants in historical records?

8. Common sense of ancient culture

The grand plan is tested once every three years, and the subtotal is tested once a year.

The performance appraisal methods in the Western Zhou Dynasty can be divided into two types: grand plan and subtotal. Big plans are the responsibility of big officials, including clean government and clean laws. The main purpose is to investigate the ability and performance of government officials in handling government affairs, strictly implementing government decrees and implementing government decrees.

Three years is a big plan, divided into three forms: monthly plan, annual plan and big plan.

Subtotal method, also known as big ratio method, is in the charge of township teachers, and examines the ability and performance in education, politics, law and discipline, household registration, six animals and all weapons. Report the results to the superior once a year. In the third year of junior year, the township teacher is responsible for assessing the educational achievements of officials and the authenticity and certainty of reports as the basis for rewards and punishments.