When Sakyamuni Buddha had a bhikkhu, he saw countless invisible lives in the water, so he dared not drink water. The Buddha said that monks should not look at water with the sky, but only drink water from filter bags.

As can be seen from the above, mistakes are inevitable in this world. What should we do?

1.

According to "The Wishing Sutra of the Earth Treasure King and Bodhisattva", Buddha, now all sentient beings in the future, if the sky is a person and if it is a man or a woman, have learned a Buddhist name, and their merits are boundless, not to mention many.

Read the Buddha and read it back to them!

2.

Try to avoid it and clean the environment.

The functions of Tibetan scriptures are divided into two types:

1. 1 Tibetan sutra is a causal sutra that records the process of birth, aging, illness and death of all beings, and how to make people change their fate to bring them back to life, and to surpass the unjust creditors in the past and make them free. People's birth, illness and death have been repeated since the robbery, and the gathering of blessings and the accumulation of spiritual merits are irreplaceable by others. So reading the Bible can help us understand how to deal with the problem of karma and how to cultivate happiness and wisdom for the benefit of all beings.

1.2 The Tibetan Scripture combines the great compassion of Tibetan bodhisattvas and the testimony of various buddhas and bodhisattvas. The most commendable thing is that the whole classic tells the simple kindness of the Buddha in vernacular Chinese. For practitioners who study Buddhism, it can confirm the incredible theory of karma; And those who are at the beginning can also enter the enlightenment and sad wish of the earth treasure bodhisattva accordingly. Of all the classics, Buddhism is easy to understand and needs no teaching. Only this book, The Wishing Sutra of the Tibetan Bodhisattva, is available.

2. Notes for reciting:

2. 1 You must make a sound when reciting, but you don't need to recite aloud. You should protect it with sincere respect and repentance. (Note 1)

2.2 When reciting, you can kneel, stand or sit.

2.3 You can recite for 24 hours, but 90 minutes each time is the most appropriate time, and the speed should not be too fast or too fast, otherwise the merits of chanting will be reduced. Take merit by speed, practice the law by greed, not the dharma; The focus of chanting is more important than responding with piety and respect. (Note 2)

2.4 About chanting and offering incense: If there is a Buddhist temple at home, it is necessary to offer incense on three pillars and say, "Please pray for the merciful king and bodhisattva in Nanwu" (three). In chanting, if the interval is more than one hour, you need to ask for permission again. (Note 3)

2.5 In the process of reciting, dizziness, tears, blurred fonts, physical weakness, confusion and distraction may occur, especially in the first month of reciting. In this case, all kinds of phenomena are caused by unjust relatives and creditors who have lived together for generations. We should pray for the forgiveness of unjust relatives and creditors with the most repentant heart, and complete karma with the bravest and responsible heart.

3. Principles:

Man's practice begins with eliminating karma, paying off causal debts and repenting bad karma, and then he can practice dharma without hindrance. The entanglement of unjust relatives and creditors is the result of both yin and yang; Many obstacles, such as bad fortune, bad career, disharmony between husband and wife, disobedience of children, and even practice, are almost caused by unjust relatives and creditors who want to collect debts because they can't get over-matched. "All laws are born of karma" and "if so, the result is also" (all bad karma created in previous lives is the cause, and debt collection by unjust relatives in this life is the result). If unjust creditors cannot be over-distributed, it will be even more difficult on Bodhi Road. Therefore, everyone should return to karma by reciting at least 200 Tibetan scriptures, and over-allocate individual unjust creditors from generation to generation. (Note 4)

4, focus on the back:

There is incredible merit in reciting Buddha, so it is very important to return to merit. Usually, it's good to go back to the ten sentient beings in the scriptures, but if you want to get rid of your karma and repent of your karma first, you must go back to the unjust creditors who are closely related to your generation. These sentient beings are the most predestined relationship with you, and they are also the easiest to hinder and pester you. Therefore, you should dial them first. Solve their problems, your karma will be eliminated, and the road to practice will be smooth. Then you will return your merits to all sentient beings and live in the pure land. The palindrome is as follows:

Palindrome (Return after each merit):

(Hands crossed) Disciple XXX is willing to return the merits of the X section of the Tibetan Sutra (or the holy name of Buddha and Bodhisattva × Wansheng) to Disciple XXX's unjust relatives, creditors and clansmen of past dynasties (or designate others). Pray for compassion, super-matching, elimination of karma, separation of pain and living in pure land without Tibetan king and bodhisattva in South China. Disciple XX sincerely prayed for repentance. (Read it three times)

Note: This reply is specially designed for unjust creditors who have been partners with themselves or their relatives and friends for generations, and is not used for other replies.

After returning home, I recited the following three conversion articles to the unjust creditors and clansmen of past dynasties:

May the unjust relatives, creditors and clansmen of disciple XXX convert to Buddhism, dharma and monks; Convert to the Buddha's two-legged respect, from the desire to convert to the law, convert to the monk; If you convert to Buddhism, you won't fall into hell, if you convert to Buddhism, you won't fall into hunger, and if you convert to monks, you won't fall into limbo. Convert to Buddhism, convert to law, and convert to monks. There is no amitabha in the south. (read it three times).

I have been a vegetarian for five years! Because all beings are equal!

Have pity on the hungry bugs!