? There are many dystopian movies, such as Hunger Games, Divergent, and V for Vengeance. And "Lobster" is better than these films in ideological depth, because it not only reflects and criticizes utopia, but also reflects and criticizes dystopia, such as:

? In the film, in the mainstream society, singles will be turned into animals and persecuted, but singles who don't want to be turned into animals begin to resist. These rebels are all single, and it seems that their resistance is also at this time. But single organizations persecute their lovers and deprive others of the freedom to talk about love, just as the mainstream society they resist deprives others of the freedom not to talk about love.

This plot is simply wonderful, just like a fable with tragic color, telling the misfortune of human beings, such as:

Once persecuted farmers, once in an advantage, will persecute landlords or other rebels, just like the landlords they oppose, to persecute others.

Black people are persecuted because of racial problems, and they constantly resist racial discrimination. However, in South Africa, blacks who took advantage of their numbers began to rob and persecute whites under various slogans of justice. Just like the racists they once resisted, they also began to persecute other races because of their own race and became racists.

Under the banner of protecting freedom and opposing fascism, some leftists in the United States often use violence and discrimination to persecute dissidents and violate their freedom of expressing dissent, just as the fascists they claim to resist violate their freedom.

The Syrian people accepted Bashar's brutal rule, so some people began to resist. The rebel army has won international support and praise, and seems to be the just side in the confrontation with Bashar. However, with the progress of the war, it has been found that these rebels are more cruel to Christians or other pagans or prisoners than Bashar.

Resistance or revolution in history, even the so-called just revolution and resistance, in which justice and freedom are often rare. Some successful revolutions, even if the so-called Gankun reversal changed the world, only turned the persecutor into the persecuted, and the persecuted into the persecutor, but the persecution did not disappear and did not change.

The more you look at this history, the more sad it is, and the more you think about it, the more desperate it is. It is really the bitterness of life and the bitterness of death. Although romantic figures have changed, how many seats are there in the seat of human persecution and suffering?

The opposite of mistakes is often still mistakes.

So where is the way out?

Once upon a time, there was a passer-by Jesus of Nazareth who gave a neither left nor right way.

But go up!

After his death and resurrection, he has been on it, and those who believe will be able to be on it with him.