What is the root of students' eight honors and eight disgraces in speaking? I often think that if a person takes eight honors and eight disgraces as a mirror, he will know himself better;
The speeches of students with eight honors and eight disgraces tell us that when a person takes eight honors and eight disgraces as a mirror all his life, he can be on a par with the greatest people in the world!
Students with eight honors and eight disgraces speak. Please look at this string of glorious names:
Zhou Enlai, a student with eight honors and eight disgraces, served the people all his life and devoted himself to it until he died.
Qian Xuesen, the father of Chinese missiles, was praised by the United States as worthy of three divisions in his "Eight Honors and Eight Disgraces" student speech, and resolutely returned to the motherland after the birth of New China.
When foreign experts came to the conclusion that China has no oil, Li Siguang, a student with eight honors and eight disgraces, said confidently: Science has proved that China is rich in oil and gas.
Li Ruihuan, a student with eight honors and eight disgraces, loves his post and works hard, and has grown from an ordinary construction worker to a leader of the party and the state.
In the student speech of "Eight Honors and Eight Disgraces", Jiao Youlu closely United the people of Lankao in the disaster and fought against the sandy saline-alkali land to the last moment of his life.
Confucius taught his disciples to be honest as early as 2000 years ago in his student speech "Eight Honors and Eight Disgraces". In study, you know what you know and you don't know what you don't know.
In the speech of students with eight honors and eight disgraces, he thinks that this is the correct learning attitude of honesty and trustworthiness.
In the student speech of "Eight Honors and Eight Disgraces", Qiu insisted on discipline for the actions of large troops and endured humiliation until his death.
In the speech of students with eight honors and eight disgraces, Lei Feng mended a pair of socks, but he sent money to help the families of his comrades.
These vivid examples in the speeches of students with eight honors and eight shames tell us that the essence of eight honors and eight shames is how to learn to be a person who is responsible for society and contributes to the people of the motherland, no matter in the past, today or in the future.
On the contrary, in the speeches of students with eight honors and eight shames, those who have eight shames will always be spurned and trampled by the people and the times.
Comrade Hu Jintao's important exposition on establishing the socialist concept of honor and disgrace in the speeches of students with eight honors and eight disgraces clarified the basic value orientation and code of conduct of our society at present, reflected the Chinese national tradition and the requirements of the times of reform and opening up, and had strong ideological and practical pertinence.
The concept of honor and disgrace in students' speeches with eight honors and eight shames has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace".
The socialist concept of honor and disgrace in the speeches of students with eight honors and eight shames answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.
In the final analysis, the concept of honor and disgrace of each era and each nation in the students' speeches of eight honors and eight disgraces is determined by the development level of national productive forces in that era, which also greatly affects the economic and social development. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as its main content has distinct characteristics of the times. It defines honor and disgrace, judges right and wrong, distinguishes beauty and ugliness, bases itself on China's actual national conditions and focuses on the requirements of modernization development, which embodies the unity of inheritance and innovation.
The "eight honors and eight shames" in the speeches of students with eight honors and eight shames embodies the characteristics of the primary stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and basic moral norms of citizens in socialist ideological and moral construction, and insists on serving the people as the core, collectivism as the principle, and loving the motherland, people, labor, science and socialism as the basic requirements.
The "Eight Honors and Eight Disgraces" in the speeches of "Eight Honors and Eight Disgraces" students have both advanced guidance and extensive requirements, guiding people to straighten out the relationship between individuals, collectives and countries, correctly handling the relationship between individuals and society, competition and cooperation, getting rich first and then getting rich, and economic and social benefits, and establishing a code of conduct that all citizens in socialist society generally agree with and consciously abide by.
The "eight honors and eight disgraces" in students' speeches reflect the characteristics of market economy.
The development of socialist market economy has greatly enhanced people's awareness of self-improvement, competition, efficiency, democracy and legal system and pioneering and innovative spirit, but the defects and negative factors of the market itself will also be reflected in people's ideological and moral and interpersonal relationships. Market economy is interest economy, benefit economy, credit economy and legal economy.
The "Eight Honors and Eight Disgraces" in students' speeches put forward a clear boundary between right and wrong, good and evil, aiming at negative phenomena and social harm such as money worship, hedonism, self-interest, dishonesty and deception. Its rich connotation provides an ideological basis for ensuring the healthy development of the socialist market economy and building a moral system suitable for the socialist market economy.
The "Eight Honors and Eight Disgraces" in students' speeches show the characteristics of modern society. With the development of science and technology and social progress, people's public life is constantly expanding, mutual communication is increasingly frequent, and social division of labor is increasingly detailed. "Eight Honors and Eight Disgraces" has played a more prominent role in safeguarding public interests, public order and social stability, and has become an important embodiment of citizens' personal moral cultivation and social civilization.
The "Eight Honors and Eight Disgraces" in students' speeches have established the code of conduct that citizens should follow in public life and public interests, which is conducive to promoting the all-round progress of society and the all-round development of people.
In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao clearly points out what we should adhere to, what we should oppose, what we should advocate and what we should resist, which should become the value orientation and code of conduct that every party member and every citizen should have.
In an era of students' speech with eight honors and eight disgraces, there is an era of spiritual fashion. "Eight Honors and Eight Disgraces" has become a common practice in the whole society, so that our nation can stand in the forefront of the times in ideological and moral construction, lead the fashion of the times and promote the progress of the times.
What is the root of eight honors and eight disgraces? I often think that if a person takes eight honors and eight disgraces as a mirror, he will know himself better; When a person takes eight honors and eight disgraces as a mirror all his life, he can be on a par with the greatest person in the world! Please look at this string of glorious names:
Zhou Enlai served the people all his life and devoted himself to this cause until his death.
Qian Xuesen, the father of Chinese missiles, the United States said that he reached the Third Division, and resolutely returned to the motherland after the birth of New China.
Li Siguang, when foreign experts came to the conclusion that China has no oil, he confidently said: Science has proved that China is rich in oil and gas.
Li Ruihuan loves his post and is dedicated to his work. He has grown from an ordinary construction worker to a leader of the Party and the state.
Jiao Youlu, closely unite the people in Lankao affected by the disaster, and fight the sandstorm and saline-alkali land to the end.
More than 2000 years ago, Confucius taught his disciples to be honest. In study, you know what you know and you don't know what you don't know. He believes that this is the correct attitude of honest and trustworthy learning.
Qiu insisted on discipline and endured the fire until he died for the action of an army.
Lei Feng, a pair of socks was mended and mended, but he sent money to help his comrades' families.
These vivid examples tell us that whether in the past, today or in the future, the root of eight honors and eight disgraces is how to learn to be a person who is responsible for society and contributes to the people of the motherland. On the contrary, those eight disgraced people who have been notorious for a long time will always be spurned by the people and the times and trampled underfoot.
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Xinhuanet Beijing March 19 The Central Organization Department recently issued a notice, pointing out that it is an important and urgent strategic task to seriously study and implement General Secretary Hu Jintao's important exposition on the socialist concept of honor and disgrace, and to strengthen the construction of leading bodies, cadres and party member teams and the self-construction of organizational departments. Party committees and organizational departments at all levels should organize extensive study and discussion through various forms, deeply understand the great significance, profound connotation and basic requirements of establishing the socialist concept of honor and disgrace, and earnestly enhance the consciousness, responsibility and urgency of studying and implementing it. From the strategic height of implementing Scientific Outlook on Development, strengthening the construction of the Party's ruling ability, building the Party's advanced nature and building a harmonious society, we should take establishing the socialist concept of honor and disgrace as the fundamental task of strengthening the construction of cadres' ideological style and the self-construction of organizational departments in party member, and earnestly do a good job.
The circular emphasized that the socialist concept of honor and disgrace with "eight honors and eight disgraces" as the main content put forward by General Secretary Hu Jintao is incisive in summary and profound in connotation, covering the thoughts of patriotism, socialism and collectivism, grasping the social practical problems that the people are generally concerned about at present and expressing the common aspirations of the broad masses of cadres and the masses. It has a clear standard of right and wrong and a clear value orientation, which is an important content of socialist values and the concretization of Scientific Outlook on Development. It embodies the perfect combination of Chinese traditional virtues and the spirit of the times, and the organic unity of governing the country by law and by virtue, which is of great guiding significance for further rectifying social atmosphere, improving civilization and promoting the construction of a harmonious society. Seriously studying and implementing the spirit of General Secretary Hu Jintao's important speech and carrying out in-depth study and education on the socialist concept of honor and disgrace are of great guiding significance for educating cadres, party member and government officials to firmly establish a correct world outlook, outlook on life and values, strengthen party spirit cultivation, strengthen ideals and beliefs, maintain the advanced nature of party member, and further enhance the creativity, cohesion and combat effectiveness of party organizations.
The circular pointed out that party committees and organizational departments at all levels should conscientiously study and profoundly understand the spirit of the speech, closely combine organizational tasks, study and put forward specific measures for implementation, and earnestly implement the task of establishing a socialist concept of honor and disgrace in organizational work. First of all, the education of socialist concept of honor and disgrace should be included in the current educational activities to maintain the advanced nature of Communist party member. It is necessary to combine the education of socialist concept of honor and disgrace with the study and implementation of party constitution, guide the vast number of party member to adhere to the party's purpose, strengthen the party's concept, carry forward fine traditions, bear in mind the "eight honors and eight disgraces" and further improve their ideological and moral quality; It is necessary to combine the education of socialist concept of honor and disgrace with finding outstanding problems in party spirit, party style, ideology and morality, and work hard on in-depth rectification; We should combine the education of socialist concept of honor and disgrace with the improvement of relevant system norms, and establish and improve a long-term mechanism to strengthen moral cultivation and maintain the advanced nature of party member. Second, we should take the education of socialist concept of honor and disgrace as an important part of the education and training of leading cadres and the ideological and political construction of leading bodies. Organizations at all levels should study and formulate plans and measures to strengthen the education of socialist concept of honor and disgrace for leading cadres at all levels in light of the actual situation. It is necessary to regard the socialist concept of honor and disgrace as an important part of the study of party committees (party groups) at all levels, earnestly study and discuss special topics, profoundly understand and grasp the important exposition of "eight honors and eight disgraces", and enhance the consciousness of implementation. Party schools, cadre colleges and other cadre training institutions at all levels should take the education of socialist concept of honor and disgrace as an important content, incorporate it into teaching and scientific research, and earnestly put the education of socialist concept of honor and disgrace into their minds. We should regard the education of socialist concept of honor and disgrace as an important basic work and long-term task in the ideological and political construction of leading bodies at all levels, closely combine it with the study and implementation of party constitution, guide leading cadres at all levels to learn to be the first, be active practitioners of "eight honors and eight disgraces", and set an example for the masses with their exemplary words and deeds and personality strength. At the same time, we should educate leading cadres at all levels to actively guide and standardize social moral life in accordance with the requirements of the socialist concept of honor and disgrace in their work, and drive the whole society to form a concept of honor and disgrace. Third, we should take the practice of "eight honors and eight disgraces" as an important criterion for evaluating cadres. In the change of local party committees this year and next, we should take effective measures to thoroughly investigate and understand the situation of leading cadres studying and implementing the socialist concept of honor and disgrace, take the practice of "eight honors and eight disgraces" as one of the important basis for evaluating and using cadres, and truly select those cadres who are politically reliable, capable, excellent in style and trustworthy by the masses to leadership positions.
The circular requires that the broad masses of cadres should strive to be models for studying and practicing the socialist concept of honor and disgrace. Party committees and organizational departments at all levels should take the education of socialist concept of honor and disgrace as an important part of further strengthening their own construction, closely combine it with the current practical activities of "upholding fairness and decency, strengthening capacity building and maintaining the advanced nature of Communist party member forever", closely combine it with the professional ethics practice of organizational departments, closely combine it with inheriting and carrying forward the fine traditions of organizational departments, enrich educational content, innovate educational forms, enhance educational effects, and make "eight honors and eight disgraces" the basic criterion for the majority of organizational cadres. The broad masses of cadres should clearly understand their important responsibilities in establishing the socialist concept of honor and disgrace, persist in starting from me, start from scratch, effectively turn "eight honors and eight disgraces" into conscious actions, strive to be model practitioners and active advocates of the socialist concept of honor and disgrace, and further establish a good image of cadres in the whole society.
Only by absorbing the essence of tradition can we have a solid foundation; Only by embodying the spirit of the times can we lead the fashion of the times.
Comrade Hu Jintao's important exposition on establishing the socialist concept of honor and disgrace clarifies the basic value orientation and code of conduct of our society at present, reflects the tradition of the Chinese nation and the requirements of the times of reform and opening up, and has strong ideological and practical pertinence.
The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace". The socialist concept of honor and disgrace answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.
In the final analysis, the concept of honor and disgrace of each era and each nation is determined by the level of productivity development of that nation in that era, and it also greatly affects the economic and social development. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as its main content has distinct characteristics of the times. It defines honor and disgrace, judges right and wrong, distinguishes beauty and ugliness, bases itself on China's actual national conditions and focuses on the requirements of modernization development, which embodies the unity of inheritance and innovation.
"Eight Honors and Eight Disgraces" embodies the characteristics of the primary stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and basic moral norms of citizens in socialist ideological and moral construction, and insists on serving the people as the core, collectivism as the principle, and loving the motherland, people, labor, science and socialism as the basic requirements. "Eight Honors and Eight Disgraces" not only has advanced guidance, but also has extensive requirements, guiding people to straighten out the relationship between individuals, collectives and countries, correctly handling the relationship between individuals and society, competition and cooperation, getting rich first and then, and economic and social benefits, and establishing a code of conduct that all citizens in socialist society generally agree with and consciously abide by.
"Eight Honors and Eight Disgraces" embodies the characteristics of market economy. The development of socialist market economy has greatly enhanced people's consciousness of self-improvement, competition, efficiency, democracy and legal system and pioneering and innovative spirit, but the defects and negative factors of the market itself will also be reflected in people's ideological and moral and interpersonal relationships. Market economy is interest economy, benefit economy, credit economy and legal economy. "Eight Honors and Eight Disgraces" puts forward a clear boundary between right and wrong, good and evil in view of negative phenomena and social harm such as money worship, hedonism, forgetting righteousness, dishonesty and deception. Its rich connotation provides an ideological basis for ensuring the healthy development of the socialist market economy and building a moral system suitable for the socialist market economy.
"Eight Honors and Eight Disgraces" embodies the characteristics of modern society. With the development of science and technology and social progress, people's public life is constantly expanding, mutual communication is increasingly frequent, and social division of labor is increasingly detailed. "Eight Honors and Eight Disgraces" has played a more prominent role in safeguarding public interests, public order and social stability, and has become an important embodiment of citizens' personal moral cultivation and social civilization. "Eight Honors and Eight Disgraces" establishes the code of conduct that citizens should follow in public life and public interests, which is conducive to promoting the all-round progress of society and the all-round development of people.
In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao clearly points out what we should adhere to, what we should oppose, what we should advocate and what we should resist, which should become the value orientation and code of conduct that every party member and every citizen should have.
An era has an era of spiritual fashion. "Eight Honors and Eight Disgraces" has become a common practice in the whole society, so that our nation can stand in the forefront of the times in ideological and moral construction, lead the fashion of the times and promote the progress of the times.
What is the root of eight honors and eight disgraces? I often think that if a person takes eight honors and eight disgraces as a mirror, he will know himself better; When a person takes eight honors and eight disgraces as a mirror all his life, he can be on a par with the greatest person in the world! Please look at this string of glorious names:
Zhou Enlai served the people all his life and devoted himself to this cause until his death.
Qian Xuesen, the father of Chinese missiles, the United States said that he reached the Third Division, and resolutely returned to the motherland after the birth of New China.
Li Siguang, when foreign experts came to the conclusion that China has no oil, he confidently said: Science has proved that China is rich in oil and gas.
Li Ruihuan loves his post and is dedicated to his work. He has grown from an ordinary construction worker to a leader of the Party and the state.
Jiao Youlu, closely unite the people in Lankao affected by the disaster, and fight the sandstorm and saline-alkali land to the end.
More than 2000 years ago, Confucius taught his disciples to be honest. In study, you know what you know and you don't know what you don't know. He believes that this is the correct attitude of honest and trustworthy learning.
Qiu insisted on discipline and endured the fire until he died for the action of an army.
Lei Feng, a pair of socks was mended and mended, but he sent money to help his comrades' families.
These vivid examples tell us that whether in the past, today or in the future, the root of eight honors and eight disgraces is how to learn to be a person who is responsible for society and contributes to the people of the motherland. On the other hand, those eight disgraced figures who have been notorious for thousands of years will always be spurned by the people and the times and trampled underfoot.
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General Secretary of the Communist Party of China CPPCC Central Committee Hu Jintao put forward in his speech on establishing the socialist concept of honor and disgrace: "Be proud of loving the motherland, endangering the motherland, serving the people, deviating from the people, advocating science, being ignorant, struggling hard, being lazy and disgusted with work, being United and helping each other, being selfish at the expense of others, and being honest and trustworthy."
The "Eight Honors and Eight Disgraces" put forward by General Secretary Hu Jintao at the National "Two Sessions" has clear guidance, incisive generalization and profound connotation, which fully embodies the socialist concept of honor and disgrace and values in the new period and has important practical guiding significance.
The concept of honor and disgrace is the fundamental concept of honor and disgrace. "Glory" means glory or honor, and "shame" means shame. The Chinese nation is a nation with a strong sense of honor and disgrace. From Boyi Shu Qi, who is ashamed to eat Zhou Su, to Xiang Yu who has no face to face his elders in Jiangdong; From Wen Tianxiang, who was ashamed of the conquered nation, to Zhu Ziqing, who refused American flour relief ... Countless people with lofty dignity have performed countless epic deeds in the history of China. From Zhang Side, Lei Feng, Jiao, Wu, Gao, Chen Xianyan and Zhu Kuaile, and then to the "Second Sister" militia class and Wu Jie in our city, groups of outstanding * * * party member flashed with ordinary and glorious names, and each name represented a touching story. They are selfless, caring for others, respecting old Shang Xian, raising the banner of morality and the monument of personality.
Meng Ziyun: "Shameless and evil, inhuman." The ancients said: "Without virtue, the people will not stand, and without virtue, politics will not be strong." . Virtue is cultivation, civilization and cornerstone; No virtue, no faith, meanness and self-abandonment. The socialist market economy that we are committed to developing is an orderly economy and a noble economy. What we lack most now is not tangible material, but intangible morality. At present, there are still many problems in establishing the concept of honor and disgrace and strengthening moral construction, such as belief and material interests, dedication and demand, competition and cooperation, efficiency and fairness, social responsibility and personal interests, looking forward and money first, party spirit principle and market economy principle. Many people have a vague understanding, and money worship, hedonism and extreme individualism are growing and spreading, while some people are unmoved. The existence of these problems, the most fundamental is the lack of the concept of honor and disgrace, right and wrong, good and evil, beauty and ugliness. The emergence and spread of these problems have impacted the social moral system, damaged the social atmosphere and seriously affected the healthy development of the economy and society.
The spring breeze melts the rain and moistens things silently. To establish the moral concept in the new period, we must take "eight honors and eight disgraces" to heart and integrate them into our own practical actions. Recently, the Municipal Party Committee has advocated vigorously developing urban civilization construction activities. The general public should actively participate in urban civilization construction activities with the theme of "stressing civilization and cultivating new styles", and actively participate in public welfare activities such as "Project Hope", "Volunteer", "Hand in Hand", "Spring Bud Plan" and "Helping the Poor and Helping the Disabled", and start from themselves and small things to strengthen their self-cultivation and personality.
Dear teachers and students:
Hello everyone!
I am in * * *, and the topic of my speech today is>.
On March 4th, General Secretary Hu Jintao emphasized the need to adhere to the Eight Honors and Eight Disgraces at the Fourth Session of the Tenth CPPCC, aiming at educating Chinese teenagers to establish a socialist concept of honor and disgrace, and making clear that right and wrong, good and evil, beauty and ugliness are the basic value orientation and code of conduct of our society at present, which embodies the tradition of the Chinese nation and the requirements of the times of reform and opening up, and has strong ideological and practical pertinence.
The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace". The socialist concept of honor and disgrace answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.
In the final analysis, the concept of honor and disgrace of each era and each nation is determined by the level of productivity development of that nation in that era, and it also greatly affects the economic and social development. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as its main content has distinct characteristics of the times. It defines honor and disgrace, judges right and wrong, distinguishes beauty and ugliness, bases itself on China's actual national conditions and focuses on the requirements of modernization development, which embodies the unity of inheritance and innovation.
"Eight Honors and Eight Disgraces" embodies the characteristics of the primary stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and basic moral norms of citizens in socialist ideological and moral construction, and insists on serving the people as the core, collectivism as the principle, and loving the motherland, people, labor, science and socialism as the basic requirements. "Eight Honors and Eight Disgraces" not only has advanced guidance, but also has extensive requirements, guiding people to straighten out the relationship between individuals, collectives and countries, correctly handling the relationship between individuals and society, competition and cooperation, getting rich first and then, and economic and social benefits, and establishing a code of conduct that all citizens in socialist society generally agree with and consciously abide by.
"Eight Honors and Eight Disgraces" embodies the characteristics of market economy. The development of socialist market economy has greatly enhanced people's consciousness of self-improvement, competition, efficiency, democracy and legal system and pioneering and innovative spirit, but the defects and negative factors of the market itself will also be reflected in people's ideological and moral and interpersonal relationships. Market economy is interest economy, benefit economy, credit economy and legal economy. "Eight Honors and Eight Disgraces" puts forward a clear boundary between right and wrong, good and evil in view of negative phenomena and social harm such as money worship, hedonism, forgetting righteousness, dishonesty and deception. Its rich connotation provides an ideological basis for ensuring the healthy development of the socialist market economy and building a moral system suitable for the socialist market economy.
"Eight Honors and Eight Disgraces" embodies the characteristics of modern society. With the development of science and technology and social progress, people's public life is constantly expanding, mutual communication is increasingly frequent, and social division of labor is increasingly detailed. "Eight Honors and Eight Disgraces" has played a more prominent role in safeguarding public interests, public order and social stability, and has become an important embodiment of citizens' personal moral cultivation and social civilization. "Eight Honors and Eight Disgraces" establishes the code of conduct that citizens should follow in public life and public interests, which is conducive to promoting the all-round progress of society and the all-round development of people.
In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao clearly points out what we should adhere to, what we should oppose, what we should advocate and what we should resist, which should become the value orientation and code of conduct that every party member and every citizen should have.
An era has an era of spiritual fashion. "Eight Honors and Eight Disgraces" has become a common practice in the whole society, so that our nation can stand in the forefront of the times in ideological and moral construction, lead the fashion of the times and promote the progress of the times.
Students, let's actively learn eight honors and eight disgraces!
My speech is over, thank you!
Interviewee: YF/KOOC-0/2/KOOC-0/9-Senior Manager Level 6 4-/KOOC-0/8/KOOC-0/3:/KOOC-0/5.
What is the root of eight honors and eight disgraces? I often think that if a person takes eight honors and eight disgraces as a mirror, he will know himself better; When a person takes eight honors and eight disgraces as a mirror all his life, he can be on a par with the greatest person in the world! Please look at this string of glorious names:
Zhou Enlai served the people all his life and devoted himself to this cause until his death.
Qian Xuesen, the father of Chinese missiles, the United States said that he reached the Third Division, and resolutely returned to the motherland after the birth of New China.
Li Siguang, when foreign experts came to the conclusion that China has no oil, he confidently said: Science has proved that China is rich in oil and gas.
Li Ruihuan loves his post and is dedicated to his work. He has grown from an ordinary construction worker to a leader of the Party and the state.
Jiao Youlu, closely unite the people in Lankao affected by the disaster, and fight the sandstorm and saline-alkali land to the end.
More than 2000 years ago, Confucius taught his disciples to be honest. In study, you know what you know and you don't know what you don't know. He believes that this is the correct attitude of honest and trustworthy learning.
Qiu insisted on discipline and endured the fire until he died for the action of an army.
Lei Feng, a pair of socks was mended and mended, but he sent money to help his comrades' families.
These vivid examples tell us that whether in the past, today or in the future, the root of eight honors and eight disgraces is how to learn to be a person who is responsible for society and contributes to the people of the motherland. On the contrary, those eight disgraced people who have been notorious for a long time will always be spurned by the people and the times and trampled underfoot.
General Secretary of the Communist Party of China (CPC) Central Committee, president and Hu Jintao, chairman of the Central Military Commission, pointed out at the meeting of the Chinese People's Political Consultative Conference of the Democratic Progressive Party on the afternoon of 4th that social atmosphere is an important symbol of social civilization and a concentrated expression of social value orientation. And specifically put forward to be proud of loving the motherland, endangering the motherland, serving the people, deviating from the people, advocating science, being ignorant, working hard, being lazy and disgusted with work, uniting and helping each other, harming others and benefiting themselves, being honest and trustworthy, forgetting profits and righteousness, obeying the law, breaking the law and discipline, and working hard. Comrade Hu Jintao's talking spirit is a concentrated expression of socialist values, a powerful bond to unite people's hearts, a powerful spiritual motive force to achieve grand goals, and a spiritual guide for all citizens to be human beings. In accordance with the requirements of Comrade Hu Jintao, we should firmly establish the socialist concept of honor and disgrace, vigorously carry forward the socialist concept of honor and disgrace, distinguish between honor and disgrace, do glorious things and refuse humiliating things.
Honesty and trustworthiness are the traditional virtues of our nation. Dear Premier Zhou Enlai has always advocated "telling the truth, doing practical things and being honest" and put it into practice, which is a norm and criterion of people's life. Mr. Tao Xingzhi, a generation of philosophers, once praised that "fools plant melons, plant fools, and only fools save China". Nowadays, in front of this world full of money and material temptations, some original honest and pure eyes begin to mutate, or confused, or greedy, or cunning and hypocritical. In the eyes of these people, "honesty" is just another name for cowardice, "decency" is just a sign of incompetence, and "dedication" is a fool's business. Therefore, chasing fame and fortune replaces honesty, getting something for nothing, enjoying success instead of hard work, and cheating instead of honesty; Sincere, down-to-earth, dedicated and diligent to people, they are regarded as idiots, fools and losers who don't understand the times. In some people's minds, right and wrong are not distinguished, and black and white are reversed, which makes honest people suffer undue harm, resulting in deception, deception, fraud, abduction and other deceptive acts, as well as telling lies, making up lies to deceive superiors and confuse subordinates. Shops are flooded with fakes, and officialdom formalism. These are all related to the fact that honest people cannot be accepted and respected by reality. The advocacy of the general secretary tells us that we should make great efforts to publicize the moral standards of citizens, and we should also make a topic and make a fuss about social civilization. While attaching importance to economic construction, we must do a good job in the construction of political civilization, spiritual civilization and social civilization, so that our country can be in line with the most advanced things in the world in all aspects. This has very important reality and pertinence.
Reform in China today