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Qinghongbang history
Hong Men takes the word "loyalty and righteousness" as his ruling thought. The organizational forms are modeled after the Water Margin and named after "mountains", such as Taihang Mountain, Zhong Nanshan Mountain, Jiulong Mountain, Shaohua Mountain, Wudang Mountain and Jinchu Mountain. There are "churches" such as Zhongyitang, Zhongyitang, Renyitang and Hongshuntang at the foot of the mountain. The gang members are all brothers, without seniority. Deacons in gangs are divided into "inner eight halls" and "outer eight halls". The duties of the "inner eight chapters" are: leader (also known as "mountain master", which is divided into official duties and negative duties), sitting in the hall (left), accompanying the hall (right), audience (in charge of etiquette), deacon hall (in charge of general affairs), punishment hall (in charge of criminal law) and ". Nominally, there are ten rows of "Outer Eight Halls", including one row of "confidant" ("Governor Waijiang"), two rows of "sage" (strategist, usually filled by a monk), three rows of "master" (in charge of meals) and four rows of "Jinfeng" (also known as "Sister Jin" and "Fourth Sister"), all of which are brothers' homes. Unmarried women), eight rows of "guarding the mountain" (guarding the generals at the mountain pass, usually filled by Taoist priests), nine rows of "Jiangkou" (guarding the water at the mountain pass) and ten rows of "Yao Man" (guarding). Four or seven of the ten rows are women leaving the hall, so it is called "the outer eight chapters". When you join the company and go up the mountain, you have to pay for food, with three, thirty-six, and one hundred and eight as the standard number, no more, no less. "Three represents the three sworn relationships in Taoyuan," Thirty-six represents the thirty-six friends of Jia Jialou (also known as the thirty-six friends of crock) ",and one hundred and eight represents Dan Liang berthing one hundred and eight generals.

The green gang comes from the red gang. According to legend, Hong Men middleman Weng Mou, Qian Mou and Pan Mou were bought and sold by the Qing Dynasty, and the purpose of Hong Men's anti-Qing and regaining sight was changed to An Qing and Bao Qing, and another portal was set up to set up An Qing Gang. Ann green gang no longer takes "loyalty" as the foundation, but takes "Thirteen Ancestors" as the idol. They brought their old brothers together and passed them on from master to apprentice. The organization forms are named after gangs, such as "Garber Gang", "Jianghuai Gang" and "Jiahaiwei Gang" which are common in the north. There are two kinds of incense halls in Anqing Gang. Daxiangtang is the thirteenth ancestor, including Dharma, Huineng, Luzu, and its founders Weng, Qian and Pan. Xiaoxiangtang is only for Weng, Qian and Pan Sanzu. Ann green gang's generation was originally set at 20, that is, "Jing De, civilized Buddhism, benevolence and wisdom, original self-confidence, Yuan Li Mingxing." By the end of the Qing Dynasty, these 20 words were used up, and the word "university" was added, that is, the twenty-first to twenty-fourth generations. After the Republic of China, the gang added 24 words, namely: "All things are converted, the commandments are handed down from generation to generation, the mind is turned back, the door is always open, the people are enlightened, and Buddhism is practiced." It is called "the first twenty-four generations" and "the last twenty-four generations" in the gang.

After Anqing gang took refuge in the Qing Dynasty, the Qing court instructed Anqing gang to protect and transport the munitions from Hangzhou to Tongzhou, and set up dock officers to guard the canal in sections. Hong Men regards green gang as a traitor, and there is a proverb in Hong Men: "From green to flood, wear red; From flood to clear, cramping and peeling. " Because the Yangtze River shipping was already within Hong Men's sphere of influence, Hong Men attacked the grain ship escorted by Anqing Gang and killed many dock officers of Anqing Gang. Later, with the development of maritime traffic, grain was transported to the north by sea, and the canal lost its function. Green gang's economic base has changed, and it has turned to other industries, such as gambling, brothels, restaurants, theaters, troupes, bathhouses, teahouses, restaurants, hotels and so on. Even smuggling drugs and trafficking in people, or working as bodyguards, thugs and assassins for warlords, politicians and capitalists. Anqing gang evolved into a bully and hooligan group, making friends with the government and sharing the spoils.

Located at the lower end of nine rivers, Tianjin is a transit hub for waterway transportation, with many ships and prosperous business. Shipping is the main occupation of the Qinghong Gang, so the gang forces go hand in hand. In the early years of the Republic of China, the Beiyang warlord government prohibited "hooligans" from fighting, punished a large number of hooligans and bullies, and greatly suppressed gang activities. 1926, after Feng Zhi warlord Chu Yupu invaded Tianjin, green gang molecules ran rampant again. The reason is that Li Dasen, director of the Gendarmerie Supervision Department of Chu Yupu, was originally the leader of green gang, Shandong Province, and belonged to the "big" class (21st generation). After coming to Tianjin, he received many apprentices. Shirley's apprentice Bai Yunsheng opened the door and accepted his apprentice. For example, Yuan's, a bully, came from Bai's family. Since then, green gang's activities in Tianjin have become arrogant.

After the "September 18th Incident", Japanese imperialism attempted to annex North China, rallied green gang elements and other hooligans, organized "plainclothes teams" and created riots in Tianjin. They rushed out of the Japanese concession several times and went to Madong Road, Hutong and Jingang Bridge to harass and put pressure on the Tianjin Municipal Government. One of the most rampant incidents was that when Yu Xuezhong was the chairman of Hebei province, the security forces of Hebei provincial government shot and killed a Japanese police agent Zhang Delu who was engaged in provocative activities. Therefore, the Japanese National Police Agency sent a note to Yu Xuezhong, ordering him to arrest the murderer and compensate the deceased. Subsequently, the Japanese Police Department instigated Yuan, the leader of green gang, to rally his minions, carry Zhang's bloody clothes for the funeral, cross the East Pontoon Bridge along the East Road, and then bypass Xiaoguan Street and cross Xinglong Street to the provincial capital next to Jingang Bridge, shouting the slogan of "losing one's life". Yu Xuezhong's security forces have been ordered to stand by in case of any accident. This group of national scum did not dare to act rashly and returned to the Japanese concession in bloody clothes. After the Japanese army occupied Tianjin in the July 7th Incident, Yuan was more favored by Japanese imperialism. He is a tiger, using green gang to serve the Japanese. With the support of the Japanese secret service, Yuan organized the Tianjin Anqing Moral Society, with Wu Wei, president of the "Jianghuai Four Gang" and "Da" classes (who was succeeded by the salt merchant Wang after Wu's death), Yuan and Zhang Xunzhi as vice presidents, and the "Jiabai Gang" and "Da" classes as consultants. The meeting place of Anqing Yi Dao Society is located in the Golden Dragon King Temple at the mouth of Sancha River. Anqing's moral society became an imperial tool for Japanese rule and oppression of China people. After Japan surrendered, Anqing Moral Society was dissolved. Dai Li, the spy chief of the National Military Region, instructed Chen, the inspector general of garrison headquarters, Tianjin, to control the Green Red Gang, and appointed Jin Yubo to assist (Jin is a Shanghai hooligan). Due to internal intrigue, the factions could not cooperate for many days, so they had to set up two organizations respectively: one was the Loyalty Society (later renamed the Loyalty Puji Society) and the other was the * * * Economic Society. Chen Wei is the chairman of the Society, Zhai and Zhu Youheng are the vice chairmen, Jiang Prajna is the consultant, and Zhou Dachi is the executive director. Loyalty Society has nine branches, most of which are mainly foot docks. * * * The chairman of the club is Zhang Xunzhi, and the participants are complex, including brothels, theaters, bathhouses, restaurant owners, and some local ruffians and hooligans. Both gangs belong to the peripheral organizations of state spies. It was not until after liberation that these organizations were destroyed.