In order to better understand the social situation at that time, I also went to the library to read a lot of such books and borrowed books about the Cultural Revolution. After reading it, my heart was full of anger and injustice. Combining the laughter of the movie Moon Bay and the books I read, I was deeply impressed by the Cultural Revolution and the appointed life and concept at that time.
Farmer Jiang Maofu was a poor farmer in the old society. After liberation, he turned over and became the master. With his own efforts, he earned a lot of points. He planted oranges and raised chickens and ducks in his yard, and his life was very happy and moist. In order to reflect the life of farmers after liberation, newspapers reported his happy life, so Jiang Maofu became a typical example of labor, and he was asked to make reports everywhere. But at this time, the Cultural Revolution began, everything should be based on class struggle, and the tail of capitalism should be cut off. As a result, farmer Jiang Maofu became a capitalist capitalist capitalist capitalist roader, a "capital tail" that must be cut off, and began to criticize him. The marriage that his son initially agreed to was also forcibly dissolved by his in-laws. Jiang Maofu cut down his own orange tree in a rage, and he had to accept Hong's criticism with the old landlord before liberation all day. A few years later, the gang of four was overthrown, and the countryside returned to the right track, encouraging the development of rural sideline business and becoming rich. Jiang Maofu regained his confidence under the persuasion of his son, contracted the orchard and lived a rich life through his own labor. Divorced in-laws came to the door and the two families made up. Jiang Maofu's son Guigen and his sweetheart finally got married. What a wonderful comedy this is. The story is full of suspense, interspersed with the ups and downs of Jiang Maofu's life and the contradiction between his son and his sweetheart. Through the life of farmer Jiang Maofu and his son, this film reflects the influence of the "Cultural Revolution" on China's economy from the epitome of a farmer in rural China.
Although the film is over, I saw how much the Cultural Revolution affected the rural areas of our country. 1966, when the people of China made great strides to build socialism, that is, when the farmer Jiang Maofu had just lived a fairly rich life, disaster came. The whole of China was plunged into an unprecedented disaster. Democracy is trampled, the rule of law is destroyed, people are insulted and power is deprived. Lin Biao and the Gang of Four, who brought disaster to the country and the people, created counter-revolutionary events one after another, turned right from wrong to deceive the people and fought against groups of veteran cadres and the masses. The voice of overthrow is endless, and the wind of smashing and looting is everywhere. Many founding fathers were persecuted, many intellectuals were insulted, and thousands of Qian Qian people suffered a devastating blow. The great motherland once gave birth to the Chinese nation and splendid civilization, with ghosts everywhere, unjust prisons everywhere and people's blood and tears. People's morale is badly hurt, national strength is exhausted, and the whole national economy is on the verge of collapse. History has stopped here, regressed and meditated.
The "Cultural Revolution" from 1966 to 1976 brought great disasters to our party, country and people. The development of China's socialist cause has suffered the most serious setback in the past ten years. As Deng Xiaoping said: "In the decade of the' Cultural Revolution', the historical development of China was a stagnant situation, which was retrogressive to some extent."
History is the best witness:
In the early 1960s, the central government formulated and implemented the policy of "adjustment, consolidation, enrichment and improvement", which just overcame the serious difficulties caused by the "Great Leap Forward" and "anti-rightist" mistakes and restored and developed the national economy.
1965, all fronts are thriving again. At this time, it was Jiang Maofu, a farmer in the movie "Laughter in Moon Bay", who lived a delicious life and planted trees and raised geese in the yard. Since 1966, economic construction has maintained a good momentum of upward development, but since the "Cultural Revolution" was fully launched in the next six months, there has been a reversal trend.
From 1967 to 1968, under the situation of "all-out civil war", the national economic construction fell into total chaos, showing an obvious downward trend, and cultural life also suffered huge losses. From the beginning of the movement, schools, colleges and universities were paralyzed under the slogan of "suspension of classes and revolution", and school buildings, books and laboratories were greatly damaged.
From 1969 to 1973, due to the hard work of the party and the people, economic construction gradually picked up from the predicament.
1974 "granting forests and holes" made the economy deteriorate again.
From 65438 to 0975, the national economy improved obviously.
However, the good times did not last long. 1976, the so-called "Criticizing Deng Xiaoping and Countering Right-wing Belief" was launched, and the economic construction stagnated, plunging into chaos and retrogression again.
During the ten years of the "Cultural Revolution", this abnormal stagnation and retrogression of China's economic development, on the one hand, under the guidance of Mao Zedong's wrong theory of "continuing the revolution under the dictatorship of the proletariat", formed a serious all-round "Left" mistake; Second, because of the crazy destruction of two counter-revolutionary groups, Lin Biao and Jiang Qing, they instigated an "all-round civil war", which directly led to political disaster, ideological confusion, organizational destruction and economic catastrophe. The severity of their persecution is rare in the history of socialist development in China and the world.
No matter in China or in the history of the world, the "Cultural Revolution" is a very strange, large-scale and far-reaching event. He gave China * * * the production party, gave China people * * * and the country, and caused great disasters to the Chinese nation. Having made a "Left" mistake, all the drawbacks in China's socialist economic system and political system were exposed to the world. Reviewing the history of economic construction in the ten years of the "Cultural Revolution" and summing up experiences and lessons is of great significance for preventing the recurrence of similar disasters and promoting the construction and development of Socialism with Chinese characteristics and the cause of reform and opening up. Through the laughter of Moon Bay and a brief investigation of the Cultural Revolution, we deeply realize how hard-won life is now. We should cherish the present, study hard, become the pillars of socialism and make contributions to socialist construction.
Comment on the movie Laughter in the Moon Bay
-Talk about the influence of the "Cultural Revolution" on China's economic construction.
In the last class of Theory and Theory of Three Represents, Mr. Jiang showed us the comedy "Laughter in the Moon Bay" to better understand the history before and after the "Cultural Revolution" and people's living conditions and ideas at that time. After reading it, I have a deep feeling inside. I can't forget the life of the protagonist Jiang Maofu and his son Gui Gen under the historical conditions at that time. I felt the rural economic situation at that time from the film, and the film also reflected from a microcosm of a farmer's life that the "Cultural Revolution" was also a catastrophe for China's economy.
In order to better understand the social situation at that time, I also went to the library to read a lot of such books and borrowed books about the Cultural Revolution. After reading it, my heart was full of anger and injustice. Combining the laughter of the movie Moon Bay and the books I read, I was deeply impressed by the Cultural Revolution and the appointed life and concept at that time.
Farmer Jiang Maofu was a poor farmer in the old society. After liberation, he turned over and became the master. With his own efforts, he earned a lot of points. He planted oranges and raised chickens and ducks in his yard, and his life was very happy and moist. In order to reflect the life of farmers after liberation, newspapers reported his happy life, so Jiang Maofu became a typical example of labor, and he was asked to make reports everywhere. But at this time, the Cultural Revolution began, everything should be based on class struggle, and the tail of capitalism should be cut off. As a result, farmer Jiang Maofu became a capitalist capitalist capitalist capitalist roader, a "capital tail" that must be cut off, and began to criticize him. The marriage that his son initially agreed to was also forcibly dissolved by his in-laws. Jiang Maofu cut down his own orange tree in a rage, and he had to accept Hong's criticism with the old landlord before liberation all day. A few years later, the gang of four was overthrown, and the countryside returned to the right track, encouraging the development of rural sideline business and becoming rich. Jiang Maofu regained his confidence under the persuasion of his son, contracted the orchard and lived a rich life through his own labor. Divorced in-laws came to the door and the two families made up. Jiang Maofu's son Guigen and his sweetheart finally got married. What a wonderful comedy this is. The story is full of suspense, interspersed with the ups and downs of Jiang Maofu's life and the contradiction between his son and his sweetheart. Through the life of farmer Jiang Maofu and his son, this film reflects the influence of the "Cultural Revolution" on China's economy from the epitome of a farmer in rural China.
Although the film is over, I saw how much the Cultural Revolution affected the rural areas of our country. 1966, when the people of China made great strides to build socialism, that is, when the farmer Jiang Maofu had just lived a fairly rich life, disaster came. The whole of China was plunged into an unprecedented disaster. Democracy is trampled, the rule of law is destroyed, people are insulted and power is deprived. Lin Biao and the Gang of Four, who brought disaster to the country and the people, created counter-revolutionary events one after another, turned right from wrong to deceive the people and fought against groups of veteran cadres and the masses. The voice of overthrow is endless, and the wind of smashing and looting is everywhere. Many founding fathers were persecuted, many intellectuals were insulted, and thousands of Qian Qian people suffered a devastating blow. The great motherland once gave birth to the Chinese nation and splendid civilization, with ghosts everywhere, unjust prisons everywhere and people's blood and tears. People's morale is badly hurt, national strength is exhausted, and the whole national economy is on the verge of collapse. History has stopped here, regressed and meditated.
The "Cultural Revolution" from 1966 to 1976 brought great disasters to our party, country and people. The development of China's socialist cause has suffered the most serious setback in the past ten years. As Deng Xiaoping said: "In the decade of the' Cultural Revolution', the historical development of China was a stagnant situation, which was retrogressive to some extent."
History is the best witness:
In the early 1960s, the central government formulated and implemented the policy of "adjustment, consolidation, enrichment and improvement", which just overcame the serious difficulties caused by the "Great Leap Forward" and "anti-rightist" mistakes and restored and developed the national economy.
1965, all fronts are thriving again. At this time, it was Jiang Maofu, a farmer in the movie "Laughter in Moon Bay", who lived a delicious life and planted trees and raised geese in the yard. Since 1966, economic construction has maintained a good momentum of upward development, but since the "Cultural Revolution" was fully launched in the next six months, there has been a reversal trend.
From 1967 to 1968, under the situation of "all-out civil war", the national economic construction fell into total chaos, showing an obvious downward trend, and cultural life also suffered huge losses. From the beginning of the movement, schools, colleges and universities were paralyzed under the slogan of "suspension of classes and revolution", and school buildings, books and laboratories were greatly damaged.
From 1969 to 1973, due to the hard work of the party and the people, economic construction gradually picked up from the predicament.
1974 "granting forests and holes" made the economy deteriorate again.
From 65438 to 0975, the national economy improved obviously.
However, the good times did not last long. 1976, the so-called "Criticizing Deng Xiaoping and Countering Right-wing Belief" was launched, and the economic construction stagnated, plunging into chaos and retrogression again.
During the ten years of the "Cultural Revolution", this abnormal stagnation and retrogression of China's economic development, on the one hand, under the guidance of Mao Zedong's wrong theory of "continuing the revolution under the dictatorship of the proletariat", formed a serious all-round "Left" mistake; Second, because of the crazy destruction of two counter-revolutionary groups, Lin Biao and Jiang Qing, they instigated an "all-round civil war", which directly led to political disaster, ideological confusion, organizational destruction and economic catastrophe. The severity of their persecution is rare in the history of socialist development in China and the world.
No matter in China or in the history of the world, the "Cultural Revolution" is a very strange, large-scale and far-reaching event. He gave China * * * the production party, gave China people * * * and the country, and caused great disasters to the Chinese nation. Having made a "Left" mistake, all the drawbacks in China's socialist economic system and political system were exposed to the world. Reviewing the history of economic construction in the ten years of the "Cultural Revolution" and summing up experiences and lessons is of great significance for preventing the recurrence of similar disasters and promoting the construction and development of Socialism with Chinese characteristics and the cause of reform and opening up. Through the laughter of Moon Bay and a brief investigation of the Cultural Revolution, we deeply realize how hard-won life is now. We should cherish the present, study hard, become the pillars of socialism and make contributions to socialist construction.