At the end of the ceremony, the drums were beating hard.
The flowers in your hands are more dancing alternately.
A beautiful woman sings easily.
Orchids are provided in spring and chrysanthemums in autumn.
In the long run, it will continue to die. (1) Ceremony: refers to the ritual of offering sacrifices. Know how to play drums: play drums in a hurry, and the drums are dense.
② Ba (pa 1 Pa): Tong "Pa", Hua. Generation: interaction, replacement.
③ Ai (kua 1 kua): beautiful. Advocacy: singing together. Tolerance: comfort.
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The understanding of this article has been quite different from the title to the content. Wang Yi's "Chu Zhang Ci Sentence" says: "When worshiping the Nine (Ten) Gods, they all fast first and become respectful. They preach, teach and dispel doubts, and beat drums in a hurry. This is what God means. " Modern Chen Zizhan thinks that "it's like saying that the Soul of Rite was written to worship ten gods, and then it was written to entertain them, not to worship any god" (Solving the Problems in Songs of the South). Wang Yuan's Collection of Songs of the South in Ming Dynasty and Qu Zi Guan in Qing Dynasty declared this article as "the nonsense of the first ten articles". Qing Wang Fuzhi's Interpretation of Songs of the South also said: "This chapter is shared by the first ten sacrifices, and it is a divine comedy without an end. Wu Shishang's Songs of the South, Wang Bangcai's Notes on Nine Songs and his Songs of the South also hold the same view. At present, academic circles generally agree with this view. Jiang Liangfu's annotation to Qufu also interprets "ritual" as a sacrifice, and "soul" as "the God of Qi, that is, the real name of the gods, so it is almost nine (ten) gods." Nine sacrifices are closed, witches unite to dance, and the ensemble in music is also ... before telling the gods. " You can start with.
This article vividly depicts a warm and grand farewell to God with concise words. From the beginning, it was pointed out that it was "ceremony", which made it relevant to all articles in Nine Songs. After the ceremony, dense drums sounded, so they handed flowers to each other and danced alternately. Beautiful girl sings a song, gentle and leisurely. This is a short and warm entertainment scene at the end of the sacrifice to God. Orchids are provided in spring and chrysanthemums in autumn. How people hope that a good life can be like this every month and every year. Therefore, from spring to autumn, people always tell their good wishes to the gods with seasonal flowers, and express their devotion to worship and serve God with immortal sacrifice wishes.
In the drums of the ceremony, we seem to see various scenes of Zhuang Su, either graceful or tragic, such as the "drumming" of Emperor Taiyi, the "over-drumming" and the "jade drum" of national mourning. In the face of dazzling flower dancing, we will undoubtedly think of "the spirit is dying, the clothes are gorgeous and the fragrance is full of flowers" in "East Emperor Taiyi", "the spirit is lingering in the clouds, the sun is shining brightly" and "flying over the eaves and dancing" in "East Emperor Taiyi". Naturally, there is also "Emperor Taiyi" at the singing scene of "Love Daughter". The state of "tolerance" is extraordinary. Can't you see the posture of Xiang Shui's spouse in Xiang Jun and Mrs Xiang? The endless "Chunlan Qiuju" is an eulogy of the vitality symbolized by green plants. Yao Hui, Lan Zhi, Guijiu, Pepper Paste, Blue Sugar, Guizhou, Ficus pumila (foil), Huisi, Sun Radial, Guiyi and Landong. In,,,, Elk Wu, Female Luo, Pine and cypress, Nine Songs, God's living objects and living environment are full of beautiful plants, which highlights the yearning for beautiful things and endless life. In this sense, "Chunlan Qiuju will last forever" can be used as the main theme of "Nine Songs" to offer sacrifices and pray for God.