Green is taken from blue, and green is blue; Ice, water, but colder than water. The wood is straight in the middle of the rope, the hammer is a wheel, and its curve is in the middle of the gauge.
Although there are (and) storms (exposure), it is natural for those who no longer stand up to make them. Therefore, the wood is straight by the rope, the gold is sharp, the gentleman is knowledgeable, and he saves himself every day, so he knows clearly without fault.
So, if you don't climb the mountain, you don't know the height of the sky. Don't face the deep stream, I don't know the thickness of the ground; You didn't know the greatness of learning until you heard the last words of the late king. The sons of Gan, Yue, Yi and Xun are born with the same voice, long and different, and naturally teach them.
The poem says, "Dear Sir, there is no constant rest. Jing * * *, good is integrity.
Listen to God and you will be blessed. God is greater than Tao, and joy is greater than harmlessness.
I've been thinking about it all day. I might as well learn it in a minute. I've tasted it and I'm looking forward to it. Let's go hiking.
Climb a trick, the arm does not lengthen, but the person you see is far away; Call with the wind, the sound does not add disease, but the listener is obvious. Those who cheat horses are not good enough, but cause thousands of miles; A man who pretends to be a boat can't swim, but he can't swim.
A gentleman's life (xìng) is the same, and goodness is illusory. In the south, there is a bird named Meng Dui, whose nest is feathers, whose hair is woven and whose reed is tied. When the wind breaks, the egg broken child dies.
The nest is endless, but so are the people connected with it. There is a kind of wood in the west called Shegan. Its stem is four inches long, and it was born on a high mountain. However, in the abyss, the wooden pole can't grow out, but it stands naturally.
In the bitter fleabane bitter fleabane, I can't bear to go straight; White sand is nirvana, and it is black. Lan Huaigen is a cheese, but he grows up, and the gentleman is not close, so he refuses to accept it.
Its quality is not beautiful, but it is also gradual. Therefore, a gentleman must choose his hometown when he is born, and he must be a scholar when he travels. Therefore, we must also guard against evil and righteousness.
Everything has a beginning and an end. When honor or disgrace comes, it will be like virtue.
Meat rots into adults, and fish withers into moths. Ignoring and forgetting your body is a disaster.
Strong cultivation, soft cultivation. Evil is in the body, and resentment is in the structure.
Wages are the same, the fire is dry, the ground is the same, and the water is wet. Vegetation is born, birds and animals are numerous, and things are human beings.
Is a piece of nature, bows and arrows are very important; Lin, and the axe is heavy; Trees provide shade, but birds rest. Acyl acid, but not.
Therefore, if there is a disaster, there is a shame. A gentleman should be careful where he stands! Accumulated soil becomes mountains, and the wind and rain are prosperous; The water drops merged into the ocean and the dragon was born; Accumulate goodness into virtue, the gods are complacent, and the sacred heart is prepared. Therefore, you can't take Wan Li Road without accumulating steps; If you don't accumulate small streams, you won't be a river.
Leap, not ten steps; This is a great contribution to the success of Ma Xu. Perseverance, rotten wood can't be carved; Perseverance, the stone can be carved.
Earthworms do not have the advantages of minions, and their bones and muscles are strong. They eat the earth and drink the yellow land with their hearts. The crab kneels six times and pinches twice. It's not that the snake hole has no sustenance, it's also impetuous.
Therefore, people with ulterior motives have no bright future; He made much ado about nothing, which has nothing to do with hehe. Those who follow the right path will not come, and those who follow the right path will not allow it.
Eyes can't see, ears can't hear. The viper flies without feet, and the mouse is poor in five skills.
"Poetry" said: "The dove is in Sang, and her son is seven. A good gentleman with noble character is always a polite person.
Its clumsy, heart knot! "So the gentleman with a also. In the past, I played drums, but the fish listened; Boya Guqin, while Liu Ma raises Yuan.
Therefore, the sound is not small but not heard, and the line is not hidden but not shaped. Jade is moist in the mountains, pearls are born in the deep, and cliffs are not withered.
Do good without accumulating evil? Did anyone not hear? Learn evil from scratch? Evil in the end? Yue: its number begins with chanting and ends with reading ceremony; Its significance begins with being a scholar and ends with being a saint. If you really accumulate strength for a long time, you will enter, and if you learn, you will stop. Therefore, there is an end to the number of students. If it is just, it cannot be abandoned for a moment.
For it, people are also; Give up, so do animals. Therefore, this book is the discipline of political affairs; Poet, the stop of the middle voice; Etiquette, the main points of law, class discipline.
Therefore, learning must stop at ceremony. Husband is called the extreme of morality.
The respect of ceremony, the harmony of music, the abundance of poetry and books, the micro-spring and autumn, between heaven and earth. The learning of a gentleman is also in the ear, in the heart, in the four bodies, and in the dynamic shape.
Finally, as long as you move, you can become law. The knowledge of villains is also heard, not spoken; Between the mouth and ears, four inches, seven feet of beauty! Ancient scholars were themselves, and today's scholars are people.
The study of a gentleman is also for beauty; Little people learn that birds are calves. Therefore, if you don't ask, you will be proud of it, and if you ask, you will be proud of it.
Proud, no, ooh, no; A gentleman is like a ring. Learn from ink and get close to people.
Rites and music are not mentioned, poetry and books are not cut, and the Spring and Autumn Period is unhappy. If you learn from a gentleman, you will respect him all over the world.
Therefore, learning ink is almost close to people. Learning classics is not as fast as learning good people, followed by long rituals.
You can't be a good person in the world, and you can't be a gift in the next life. Ante can learn miscellaneous knowledge, poetry and books. Then, in the last poor years, it is inevitable that there will be rude Confucianism.
The original king, benevolence and righteousness, then courtesy is in its latitude and longitude. If you pat your collar with five fingers, there will be countless followers.
If you don't respect the constitution, take the poetry book as an example, and refer to the river, the millet and the cone-shaped rice pot, you can't get it. Therefore, although Longli is unknown, he is also a lawyer; If you don't give a long gift, you will scatter Confucianism, although you will argue.
If you ask, don't sue; Don't ask if you told anyone; Don't listen to those who talk. Don't argue with people who live up to expectations.
Therefore, we should learn from it and then pick it up; Avoid it unless it is the way. Therefore, return the courtesy before you can talk to the parties; Words are fluent, and then words and deeds can be consistent and justified; Therefore, color can be followed by words and actions.
Therefore, it cannot be said in words that this is pride; Can have nothing to say, that is hidden; In terms of color, it is called sorrow. Therefore, a gentleman is not proud, not hiding, not jealous, let nature take its course.
The poem says: "bandits are free, and the son of heaven gives them." This is also called.
One shot in every shot is not good enough to shoot; A thousand miles is not enough, and good is not enough; Learning badly is because ethics has nothing to do with human nature. Those who learn well will learn well.
Once in the way, once in the way, the person who draws the lane is also; There are fewer good people, more bad people, and stealing feet. All the people, and scholars. A gentleman knows that her husband is not perfect and can't think of beauty, so he recites it consistently and thinks it over, so as to treat others and educate people.
Let eyes don't want to see, mouth don't want to say, and heart don't want to worry. When you are good at time, your eyes are good with five colors, your ears are good with five tones, your mouth is good with five flavors, and your heart benefits the world.
Therefore, rights cannot be dumped, the masses cannot be moved, and the world cannot be shaken. Life depends on reason, death depends on reason, and husband is called virtue.
Fuck, then you decide, then you decide, then you respond. If a husband can respond positively, he is an adult.
The sky sees its light and the earth sees its light, and the gentleman values all this.
2. Translation of the classical Chinese "Seclusion":
Confucius lived in seclusion in Huainan, never being an official for life, and had a high reputation. I tried to steal bamboo from its garden. I walked through it in the cold for a small bridge. Press this and your lover will know. However, when I heard that Zhuangzi's wife died, she still sang. It is no problem for a wife to die, but it is better to die for her. You're still ploughing in the same place to get gold and throwing it outside the wall, if Guan Ning doesn't look at it.
Translation:
Huainan Kong Min lived in seclusion in Ruzhou. He was kind-hearted and refused to be an official all his life. His moral integrity is beautiful and noble. Someone once stole bamboo from his family. Because it was too cold, Kong Min pitied the bamboo thief to wade, so he set up a small bridge to let it pass smoothly. From this, we can infer Kong Min's kindness. But when I heard that Zhuangzi's wife died, (Zhuangzi) knocked on the basin and began to sing. It's okay to keep knocking on the basin when the wife is dead, but if it's because the wife is dead, it's better not to knock. It's like seeing a piece of gold when plowing in a pear garden, but it's not as good as Guan Ning's.
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3. At the beginning of erudition, classical Chinese is erudite, thoughtful, discerning and persistent.
From The Book of Rites The Doctrine of the Mean
Chapter 19 of The Doctrine of the Mean says: "Be knowledgeable, interrogate, think carefully, distinguish clearly and stick to it." This is about several levels of learning, or several progressive stages. "erudition" means that in order to learn, we must first search widely and cultivate rich and exuberant curiosity. Without curiosity, the desire to learn disappears and erudition becomes impossible. "Bo" also means broad and inclusive. Only by being broad and tolerant can we be inclusive, learn with a world vision and an open mind, and truly be "tolerant and generous", and then "love the masses and be kind to others". So erudition can be the first stage of learning. After this stage, learning is a rootless tree and passive water. "Interrogation" is the second stage. If you don't know anything, you should ask questions to the end and doubt what you have learned. After asking questions, you should carefully examine and analyze them through your own ideological activities, otherwise what you have learned will not be used for yourself, but for "careful thinking." "Demonstration" is the fourth stage. Learning is becoming clearer and clearer. If you don't argue, the so-called "erudition" will be mixed, and it is difficult to distinguish between true and false. "Pursuit" is the last stage of learning, that is, since you have learned something, you must work hard to implement what you have learned, so that you can finally implement what you have learned and achieve "unity of knowledge and action". "Dedication" means loyalty, firmness, singleness and perseverance. Only people with clear goals and firm will can truly "persevere". Taking "erudition and perseverance" as the school motto is not just taking the words "erudition" and "perseverance", but the internal unity, connection and interaction process from "erudition" to "perseverance" including "interrogation, careful thinking and discernment". Civil affairs people should be "old and old, and people are old; We are still young, we are still young. It is our responsibility to "be a family in the world". Unless we have extraordinary skills, we can't shoulder this heavy responsibility. Only by taking "being knowledgeable and persevering" as the way of learning can we learn something, achieve something and make use of it, and "loving the people and being kind" will not become a slogan and become a mere formality.
Its context is written as follows: "erudition, interrogation, deliberation, discernment and persistence." There are Fu Xue, thinking Fu De and Fu CuO; There are Fu Bian, Fu Ming and Fu CuO; There are blessings, blessings, blessings. People can do it once, and it has been a hundred times; People can do it in ten ways, there are thousands. Can do this, stupid is wise, soft is strong.
It means extensive research, careful exploration, careful thinking, clear distinction, and finally practical implementation.
"The Analects of Confucius Zhang Zi": "Xia Zi said,' Be knowledgeable and determined, ask and think, and benevolence is among them'" "
Chapter 20 of The Doctrine of the Mean is "erudition, interrogation, deliberation, discernment and faithfulness".
It is about Confucian efforts to improve their studies and cultivate their personality.
Ancient interpretation
Chapter 19 of the Four Books says, "Be knowledgeable, interrogate, think carefully, distinguish clearly and be faithful." This is about several levels of learning, or several progressive stages. "erudition" means that in order to learn, we must first search widely and cultivate rich and exuberant curiosity. Without curiosity, the desire to learn disappears and erudition becomes impossible. "Bo" also means broad and inclusive. Only by being broad and tolerant can we be inclusive, learn with a world vision and an open mind, and truly be "tolerant and generous", and then "love the masses and be kind to others". So erudition can be the first stage of learning. After this stage, learning is a rootless tree and passive water. "Interrogation" is the second stage. If you don't know anything, you should ask questions to the end and doubt what you have learned. After asking questions, you should carefully examine and analyze them through your own ideological activities, otherwise what you have learned will not be used for yourself, but for "careful thinking." "Demonstration" is the fourth stage. Learning is becoming clearer and clearer. If you don't argue, the so-called "erudition" will be mixed, and it is difficult to distinguish between true and false. "Pursuit" is the last stage of learning, that is, since you have learned something, you must work hard to implement what you have learned, so that you can finally implement what you have learned and achieve "unity of knowledge and action". "Dedication" means loyalty, firmness, singleness and perseverance. Only people with clear goals and firm will can truly "persevere".
Modern explanation
Urgent, speak slowly; Major events should be made clear; Small things, said humorously; If you are not sure, be cautious; Don't talk nonsense about things that didn't happen; Don't talk nonsense about what you can't do; Hurtful words can't be said; Don't tell everyone about the sad things; Be careful about other people's business; Do your own thing and listen to what you say in your heart; Now, do it; We will talk about the future.
4. The erudition of ancient China people. What is the following sentence? Chapter 19 of The Doctrine of the Mean says: "Be knowledgeable, interrogate, think carefully and distinguish clearly. I don't know if it is what you want. Original: erudite. Interrogation. Think about it. Distinguish clearly. Do it. Have the ability to learn. Ability to ask. Ask if you have knowledge. Have wisdom to think. Have the wisdom to distinguish. Have the wisdom to distinguish. Have the wisdom to distinguish. Either don't ask, don't stop if you don't understand; Either don't want to, think about it and never give up; Either you don't distinguish, you won't stop until you distinguish clearly; Either don't carry it out, if not, I won't stop. What others can do with a little effort, I will do with a hundred times of effort; What others have made great efforts to do, I have done it with 1000 efforts. If I can really do this, I can be smart, even if I am stupid, but I can be strong, even if I am weak.
5. Be cautious and thoughtful about your behavior. Don't write in ancient Chinese, classical Chinese, modern Chinese, 600-word virtue and Judaism. The language of Zhouyi Kun says: "The terrain is Kun, and a gentleman carries things with virtue." "On the Training of Huainan Ziyun" also said: "An old friend has virtue, and the details are seamless." The meaning of virtue is. Concentrate on execution. The Doctrine of the Mean says, "Be knowledgeable, interrogate, think carefully, distinguish clearly and stick to it." "Book of Rites Confucianism" says: "Confucianism is knowledgeable but not poor, and persists." Among them, "erudition" and "interrogation" belong to the process of learning, and "thinking carefully" and "distinguishing clearly" and "dedication" are loyalty, concentration and wholehearted. "Dedication" means dedication, persistence, advancing despite difficulties and going forward bravely. It also includes the spirit of perseverance and perseverance. Chapter 19 of The Doctrine of the Mean says: "Be knowledgeable, interrogate, think carefully, distinguish clearly and do." Cultivate rich and exuberant curiosity. When curiosity is lost, the desire to learn disappears and erudition becomes impossible. "erudition" also means broadness and tolerance. Only by being broad and inclusive can we be inclusive, so that learning can have a world vision and an open mind, and truly be "inclusive" and then "love the masses and be kind to others". So erudition can be the first stage of learning. Learning is a rootless tree and passive water. "Interrogation" is the second stage. If you don't understand, you should ask to the end, and you should doubt what you have learned. After asking questions, you should carefully examine and analyze them through your own ideological activities, otherwise what you have learned can't be used for yourself, and you can only "think carefully". "Clear argument" is the fourth stage. Learning is becoming clearer and clearer, and it is called "erudition", that is, since you have learned something, you should try your best to practice what you have learned, so that you can finally implement what you have learned and achieve "unity of knowledge and action" "Dedication" means loyalty, firmness, singleness and persistence. Only people with clear goals and firm will can truly be "dedicated". Taking "erudition and dedication" as the school motto is not just "erudition". We are young, we are young, and people are young. It is our responsibility to be a family in the world. Unless we have extraordinary skills, we can't shoulder this heavy responsibility. Only by taking "being knowledgeable and persevering" as the way of learning can we learn something, achieve something and use what we have learned, and "love others and be kind to others" will not become a slogan and become a mere formality.