"Not sharing the same sky, not sharing the same sky" means that people with different moral views can't plan things together and can only act according to their own wishes.
From Sima Qian's Historical Records Biography of Boyi in the Western Han Dynasty.
Excerpt from the original:
Confucius said, "No common goal, no common goal." And follow your own wishes. Therefore, as the saying goes, "wealth is like seeking wealth." Although I am a whipper, I will do it. If you can't get it, just do as I say. " "If you are cold, you will know that the pine and cypress will wither." Things are turbid, and people in the Qing Dynasty see it. You think it's more important than that and lighter than this?
Translation:
Confucius said: "People with different moral opinions can't plan things together" and can only act according to their own wishes. So he said, "if wealth can be pursued, I will do it even if I have to whip the groom." If I can't pursue it, I'd better do what I like. When the years came to the cold season, I realized that the pine and cypress were the last to fall. "
When the whole world is turbid, people with noble character appear. Is it because they value morality too much, or they value wealth too little?
Extended data
Biography of Boyi is a classical Chinese article created by Sima Qian, which is included in Historical Records Biography of Boyi No.1. This article is a joint biography of Boyi and Shu Qi, ranking first in the biographies of Historical Records. In this biography, the author narrates the short stories of Boyi and Shu Qi in a lot of comments and praises based on the principle of "testing the six arts and compromising Confucius".
First, they refused to accept the throne and let the country flee; When cutting the week, he admonished it with benevolence and righteousness. When the world was occupied by the Zhou Dynasty, they were ashamed to eat Zhou Su, eat from the European Union and write songs to express their feelings, so they starved to death in shouyangshan. The author praised their virtuous and noble character and expressed many feelings of the author.
With the help of Yi and Qi's kindness, this paper compares them with the so-called violent and ferocious foot-stealing. Comparing those who violate the law with those who are cautious and have a high sense of justice, it is pointed out that the wicked are comfortable and enjoyable, rich and generous, and endless; However, the disasters encountered by good people are countless.
Thus, it expresses the reality that heaven is contrary to personnel, strongly criticizes the lie that "heaven has no relatives and often cooperates with good people", and boldly questions the retribution theory of heaven to reward good and punish evil, which fully shows the author's atheistic point of view.
The original sentence of The Analects of Confucius, "Different Tao, no common goal", refers to the difference between a gentleman and a villain. It is Confucius' understanding of gentleman's behavior: different Tao, a gentleman will not deliberately choose to seek. This is an open-minded and noble gentleman's spirit, do your best.
It means that people who take different roads can't plan together, and people with different interests can't do things. The modern meaning of this sentence refers to different values of life and cannot follow the same path.
suggestion
1, Ning Guan broke off diplomatic relations with Hua Xin.
Shi Shuo Xin Yu De Jie recorded such a short story: Guan Ning and Hua Xin studied under Zhong Baoluo together, so they were classmates. On the surface, Guan Ning's reason for leaving his job is only because of two small things: Hua Xin's lack of money and his care for senior officials. However, Guan Ning saw Hua Xin's pursuit of fame and fortune from these two incidents, which conflicted with Guan Ning's own values of being indifferent to fame and fortune, so Guan Ning resolutely resigned.
Whether it is Guan Ning's indifference to fame and fortune or Hua Xin's pursuit of fame and fortune, there is no difference in itself. Any society needs a quiet gentleman to set a moral example, and an enterprising scholar to set up meritorious deeds. Guan broke off diplomatic relations with China. In the final analysis, it was because of their different paths.
Ji Kang and Dan Tao broke up.
Ji Kang and Dan Tao are both figures in the "Seven Sages of Bamboo Forest". There are two main reasons why they broke up. First, different ideological tendencies, and second, different political positions.
Ji Kang advocated learning from Laozi and Zhuangzi, "The more famous, the more natural" and "not Tang Wu but thin Kong Zhou"; Dan Tao is good at Zhuangzi, mixed with Confucianism, and still has the heart to make contributions to China's entry into WTO. Ji Kang was the son-in-law of the Wei imperial clan, so he was very dissatisfied with Sima Group, which was in power at that time. Dan Tao was an official in Wei and later became an important member of Sima's regime.
Although they have these differences, they basically hold the attitude of "gentlemen are harmonious but different", so they live in peace for a long time. Later, when Dan Tao wanted to recommend Ji Kang to take his place, Ji Kang was suddenly stimulated. Ji Kang, as a relative of Wei, could not have defected to Sima regime. As a friend, Dan Tao should know and understand this.
It is against this background that Ji Kang wrote this dear John letter to Dan Tao. In the dear John letter, Ji Kang listed the reasons why he could not come out as an official. The so-called "those who are inevitably unbearable are seven, not two." To sum up, in fact, I don't want to lose my heart. I hope Dan Tao can understand him and don't force others to do this.
Baidu encyclopedia-Boyi biography