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May I ask Mr. Lu Xun's whole poem "I recommend Xuanyuan with blood" and its appreciation?
"I commend Xuanyuan with blood" comes from Lu Xun's poem "Portrait of the Self-Title". This poem, titled Untitled, was given by Lu Xun to his close friend Xu Shoushang when he was studying at Hong Wen Academy in Tokyo in 1903. According to the article Nostalgia written by Xu Shoushang/KLOC-0 on February 9, 936, "He was 23 years old in l903, and he gave me a portrait with a title in Tokyo ..." This poem was first revealed to the world when Xu Shoushang published Nostalgia, and the title was also added by Xu Shoushang, and later it was collected outside the corpus of Lu Xun. The self-titled portrait is a seven-character quatrain, and the whole poem is as follows:

There is no way to escape the arrow from the gv 10, and the wind and rain are like the ancient hometown.

I sent a message to Han Xing, and I want to recommend Xuanyuan with my blood.

"Lingtai" refers to the heart. "Arrow of God" is an arrow held by Cupid, the god of love in ancient Roman mythology. It is said that he will shoot an arrow through the hearts of men and women to make them fall in love. In the first sentence, patriotism is inevitable. "Storm is like a stone" is a metaphor for the profound disaster of the motherland. "Ge" is a verb, meaning "dim". "Hometown" is a statement that Lu Xun, who traveled in Japan, called the motherland. The second sentence is that the motherland I am far away from is still in turmoil. "All not bad" is the language of Qu Yuan's Li Sao.

"The stem doesn't care about the rest", and the "stem" is grass, Qu Yuan used to describe the monarch, and Lu Xun used to describe the people. The third sentence is that I sent a message to Han Xing to convey my greetings to my compatriots in the motherland, but my compatriots couldn't understand it. "Recommendation" is dedication.

Xuanyuan Huangdi, the legendary ancestor of the Han nationality, refers to the Chinese nation or the motherland. The fourth sentence is that I must dedicate all my blood to my motherland. In the article Nostalgia, Xu Shoushang summed up the content of the poem Self-titled Portrait. "The first sentence said that studying in a foreign country was deeply stimulated, and the second time it was written in a distant place. It turned out to be stormy, and the three compatriots did not wake up and felt lonely. Finally, they express their arms directly, which is the motto of lifelong practice. " The origin of this poem is editing and distributing. In the article "Mr Fujino", Lu Xun made a bitter satire on the "students studying abroad" with big braid tied on their heads and hats made by students, forming a Mount Fuji, which can be regarded as a footnote of Lu Xun's image of resolutely cutting braids. Lu Xun, on the other hand, cut his hair and presented a poem to his best friend behind a small photo, apparently to show his ambition. It can be said that "Bian Fa" is a clear sign that young Lu Xun broke away from feudal thought and consciously accepted democratic thought. Lu Xun later described several stages of ideological development before "writing short stories" in the preface to "Scream", and his ambition of "abandoning medicine and pursuing literature" was established after he wrote his own portrait. Lu Xun's "abandoning medicine and pursuing literature" has established the goal of his life's struggle, and its source is probably the patriotism and ambition to serve the country revealed by "I recommend Xuanyuan with blood". "I recommend Xuanyuan with my blood" is the patriotic feeling of the poem "Portrait on My Own Topic"

Sublimation is not only a portrayal of young Lu Xun's great ambitions, but also a life motto that Mr. Lu Xun is determined to practice all his life.

Between the lines of this magnificent poem "I commend Xuanyuan with hot blood", there is a great national spirit, which inspires hundreds of millions of contemporary youth to carry forward this "soul of china" and practice this motto worthy of lifelong practice!

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In ancient times, cars with curtains were called "Xuan"

The straight wood used to drive cattle in front of ancient cars is called "iron"

"Xuanyuan" together refers to ancient cars.

Because it is said that the car was invented by the Yellow Emperor, people called the Yellow Emperor "Xuanyuan".

Because the Yellow Emperor is regarded as the ancestor of the Chinese nation, Xuanyuan is also used to refer to the land of China.

The origin of Xuanyuan

According to "Guoyu", Shaodian married Jiao's daughter and gave birth to Huang Di and Huang Di grew up near Jishui, so his surname was Ji. According to historical records, the surname of Huangdi is Gongsun. Therefore, Records of Historical Records and Collected Stories reconciled two surnames, saying that the original surname of Huangdi was Gongsun, but he changed his surname to Ji because he grew up near Jishui. In addition, the history books also said that his name was Xuanyuan, but did not explain why he chose this name. Historical records show that he has a bear, and historical records make a comparison, saying that Huangdi was originally the son of a bear, so he had a bear, and Xuanyuan was his name. Because he lived in Xuanyuan Mountain, he thought it was his name, so he thought it was his name, and according to Zuo Zhuan, he was also from Di Hong. "Historical Records of Justice" explained that the Yellow Emperor was a famous bear, and the country name was Xiong. Said Jinyun's, Di Hong's and Xuan Di's. The words "Xuan" and "Yuan" are both related to automobiles, so Qi Sihe's The Story of the Maker of the Yellow Emperor (Book 7 of Ancient History) attributed the invention of China's automobiles and children to the Yellow Emperor. "History of Taoism" is more specific, saying that the Yellow Emperor built a car in the north of Kongsang Mountain. "The crossbar is the porch and the straight wood is the axis, so it is called Xuanyuan." As for why the Yellow Emperor was called the Yellow Emperor, the ancients seemed to say with one voice that he was "earthy and yellow, hence the name Yellow Emperor".

Modern historians put forward that Huangdi is the emperor, that is, the meaning of god (heaven) in primitive consciousness. Yang Kuan's Introduction to the Ancient History of China, based on the ancient documents such as Customs Tong and Chunqiu, wrote out the places where the Yellow Emperor should be written as an emperor, such as the Book of Changes: "The Yellow Emperor Yao Shun bowed down and ruled the world." "Custom Pass" says: "Emperor Yao and Shun rule the world by hanging down his clothes." Moreover, from the phonological point of view, yellow is homophonic with yellow, so the Yellow Emperor is the emperor. Emperor and God are also common in Shangshu Lv Xing. In this way, it seems that the Yellow Emperor can be equated with the emperor and god. However, the title "Emperor" was created by Qin Shihuang, which generally refers to the supreme ruler of China, while "God" has a unique deity meaning, and "Yellow Emperor" refers to the head of the five emperors, which has become a general term. Therefore, these three aspects cannot be confused in practical application.