First of all, do they have this will?
Zhuge Liang's governance mode after the Southern Expedition was to directly appoint local tribal nobles as local officials to rule, but it did not become the direct control of the Han Shu court. Therefore, their political loyalty to Shu Han is not high, and they have no such will.
Secondly, do they have this ability?
Before Zhuge Liang's southern expedition, although the local area belonged to the Han Dynasty in name, in fact, the Han Dynasty never effectively ruled and managed it. As long as they don't rebel and make trouble, they will be grateful, let alone carry out large-scale productivity development and technological transformation.
So it can be said that it is in the state of primitive society and slave society, and the level of productivity is very low. So they have no ability to form an army that can compete with the original organization in China.
Third, and most importantly, did the officials and ministers of Shu Han give them the opportunity and time to rescue?
After Wargo sneaked into Yin Ping, the effective resistance of Shu Han organization was Mianzhu War. After the defeat of this war, Shu Han did not organize effective resistance again. When Deng Aijun arrived in Chengdu, even Jiang Wei, who quickly returned to Chengdu after receiving the news, had no time to get back to Chengdu, and the monarch and subjects of Shu Han had already surrendered in Kaesong, not to mention the barbarians in the southern jungle and mountainous areas.
Therefore, let the southern tribes rescue Chengdu, first, they don't want to go, second, even if they want to go, they don't have the ability, and third, even if they are willing and capable, officials and ministers of Shu Han didn't leave them the opportunity and time.
After Zhuge Liang's death, Shu was in chaos.
Zhuge Liang is a shrewd man. When he was alive, officials from Shu and Han dynasties were in the same boat and vowed to be at odds with cao thief. Zhuge Liang's six visits to Qishan and Jiang Wei's nine visits to the Central Plains did not achieve much success. The morale of the army is not stable.
After Zhuge Liang's death, the morale of the army was shaken. The struggle between officials for power and profit is becoming more and more fierce. On the second day after Zhuge Liang's death, Wei Yan went to war with Yang Yi (although Wei Yan was wronged and later rehabilitated, Wei Yan turned to attack Yang Yi when withdrawing troops. It cannot be said that Wei Yan was not at fault)-the internal struggle in Shu Han can be seen. Coupled with Liu Chan's fatuity, Huang Hao's politics and Chen Zhi's chaotic politics, Shu Han is already in jeopardy. Not many people are willing to resist.
Moreover, many officials in the Shu and Han Dynasties were local officials. They have no deep hatred with Cao Wei, but as courtiers of Shu Han, in order to live in harmony in Shu Han, they can only shout the slogan of Shu Han against Cao. Since then, the tree has fallen apart. Only part, not all.
The news of Wargo Enemy at the Gates reached Shu Han, and Liu Chan called ministers to discuss countermeasures. Everyone's opinion is surprisingly consistent: run! It's just a matter of where to run.
It's not impossible to ask for reinforcements. But asking for reinforcements means that the officials of Shu Han should have very firm determination and confidence, and must have the determination to survive with Shu Han. Only in this way can someone be willing to defend and resist. I want to ask, how many such people are there in Shu Han, the ruling and opposition parties at this time? ! If there were even a few loyal ministers like Jiang Wei, it would be impossible for Wargo to come to Chengdu in just two months like Howard the Duck-there are few such loyal ministers in Shu Han.
Therefore, it is the fatuity and incompetence of Shu Han that caused Enemy at the Gates in Cao Wei today, and this fatuity and incompetence will inevitably lead to Shu Han's withdrawal. Run or fall.
Liu Chan is a bad king who doesn't pay attention to this. When he heard his ministers talking about it, he naturally had no intention of resisting. Since he has no intention of resisting, what reinforcements is he looking for? ? At this time, Qiao Zhou, as a doctor of Guanglu, clearly put forward the argument of surrender.
First of all, it must be clear that the Shu-Han regime perished twice: the first time, when Wargo arrived in Chengdu, Liu Chan surrendered; The second time, Jiang Wei rebelled against Zhong Hui for Yizhou independence, and was defeated and killed. Deng broke the Zhuge Zhan army and went to Chengdu. In fact, Liu Chan should have 20,000-30,000 troops, plus Jiang Wei's guarding city benefits and tens of thousands of troops in the Jiange area of Hanzhong. The Shu-Han regime has at least 70,000 to 80,000 troops. Although its strength can't resist Wei Jun in the end, it will never perish quickly. Therefore, the first demise of Shu Han seemed to be taken by force, but in fact Liu Chan chose to surrender.
As the king of a country, Liu Chan immediately sent an imperial edict to Jiang Wei, the general stationed at the border, to surrender. Jiang Wei "will leave his hometown, and your orders will not be affected", so he began to rebel against Zhong Hui, the general of Wei, and Zhong Hui really rebelled against Wei. At this time, if Zhong Hui and Jiang Wei rally morale, according to Bashu's resistance to the Central Plains, Zhong Hui's army of more than 100,000 and Jiang Wei's army of tens of thousands will even surpass the military strength of Shu Han. However, if they succeed, whether they can continue the Han Dynasty is a question mark, so it is hard to say whether this second extinction can be regarded as the extinction of Shu Han.
Therefore, as one of the three countries, the standard of legal extinction should be the surrender of Wei. Whether Meng Huo exists in history remains to be verified, but the barbarians in South China are not the ministers of Shu Han, but foreign princes. As the de facto "vassal state" of Shu Han, if the emperor ordered him to be a famous teacher, Liu Chan himself surrendered as the emperor here. What is the reason for a foreign vassal to save him? The rescue was unsuccessful and meaningless, which offended the new dynasty; It's embarrassing to save you successfully-the son of heaven didn't ask you to come. What do you want?
So, it's not that the southern forces don't go to the rescue-it's that they don't get the "signal" of rescue at all, so whether they have the ability really needs to be said separately. Of course, for the TV series "The New Three Kingdoms", there is no such problem: all the scenes have been cut! You want me to clear the air! I don't exist, okay? !
Let's make a hypothesis, assuming that Shu Han is willing to resist, and they ask Meng Huo for help. Will Meng Huo send troops? He was defeated by Shu Han. He has no deep hatred for the "cao thief" in the Central Plains. Meng Huo even hoped that Cao Wei would destroy Shu Han and let himself breathe a sigh of relief. Moreover, it was not only Wargo who attacked Chengdu, but also tens of thousands of troops of Zhong Hui.
In order to preserve his own strength, Meng Huofan did not have to die for the empty promises made at that time and Cao Wei's army.
When analyzing the question of where to flee, Qiao Zhou also resolutely opposed fleeing to the south. Qiao Zhou is a clever man. He knows that the phrase "never rebel, always be loyal" is only useful when Shu Han is strong. When you are down and out, it will be difficult for you to find him to fulfill his original promise.
Where did you escape to Meng Huo? Maybe Meng Huo killed you and asked Cao Wei for a reward with your head. Just like Gongsun Kang treated his old club, Yuan Shao.
After Zhuge Liang Pingnan Middle School, he did not bring Nanzhong into a complete county system, but chose Mengzhuo and other clan members in Nanzhong as agents to rule together with foreigners. The barbarians in South China are still not just barbarians, but barbarians. What is the difference between these barbarians in South China and Baxian Bureau? J people and Hehuang Qiang people, not only have never been transferred to fight by the Han Empire, but even rarely fight the regular army of the Han Dynasty. They can only create some public security troubles in the local area, and their experience in cross-regional operations is seriously insufficient. It is difficult for Shu Han to transfer the southern barbarians to the plain of Shu County to fight for themselves.
Moreover, after Zhuge Liang's southern expedition, Nanzhong did not completely surrender once and for all, but there was no chaos and chaos, and the Shuhan regime did not divide its forces to suppress it. The blade of pomelo magnesium drops and fades, and the hammer burns 6? Remote? Ever? Huai cangue chlorine white oil? What are the equipment and shirts? Shen Shen Shen Shen Shen Shen Shen Shen Shen Shen Shen Shen Shen Shen Shen? Wood? What is the word "support"? /p & gt；
South China is not something that Meng Huo's family can say. There are many families in South China, so it is difficult to reach an agreement as soon as possible in the face of national disaster.
According to historical records, after Meng Huo surrendered as a senior official of Shu Han, he sincerely admired the young Shu Han emperor and Mr. Zhuge. Therefore, in the end, Zhuge Liang's life, until Liu Chan, the ruler of the late Shu and Han Dynasties, turned to Wei, served as an official all his life, worked hard for Xiangzi's interests, and contributed to the great integration of the Yi people in the south with other ethnic minorities and Han people. Zhuge Liang is seriously ill. When he was dying, he specially called Meng Huo and told him face to face: "Although I am dead, my young master Dou is still there. You should visit him at least once a year today. " It was a long summer season, and Meng Huo was a straightforward person. Once he says yes, he will do it. From then on, he went to Chengdu every summer to visit Liu Chan, the master of Shu. A few years later, the ruler was captured by Wei; Later, Emperor Sima Yan exiled Adou to Luoyang. Meng Huo did not forget Zhuge Liang's instructions. Every summer, he still escorted Qin Bing to Luoyang to visit Adou. This person is careless, for fear that Adou will be abused. Every time, he used a big weight to weigh Adou himself, and repeatedly told Emperor Wu of Song that if there were any mistakes, he would never allow them.
two
On the occasion of Shu's national subjugation, Meng Huo did not send troops to clear up the country for the following reasons:
1 At that time, the situation developed too fast, and Meng Huo lived too far away to receive information. When he realized it, Shu Han had fallen. Meng Huo's strength can't even beat Shu, let alone Wei, so he has to give up.
At that time, the internal struggle in Shu was too fierce. Shu is a foreign military regime, that is, a warlord. At that time, if you want to rule a place well, you need to join hands with the local clans. Liu Bei's main force is from Hebei, Hubei. After entering Sichuan, the clans in Sichuan looked down on Liu Bei's humble origins and were unwilling to cooperate with him. Liu Bei has been suppressing clan forces in Sichuan. There were many local forces in Sichuan in the later period, which directly contributed to the surrender of Shu Han. When the Chuan people surrendered, they sent someone to tell Meng Huo and warned him not to mess around.
According to the above historical facts, we can find that Meng Huo was always loyal to the Liu family in Shu, and he was still very concerned after the demise of Shu. As a weak person, there is probably only so much you can do.
In the Romance of the Three Kingdoms, Meng Huo was made into the so-called King of Nan Man for the convenience of narration. In fact, nothing in southern China has reached the level of social development of Xia-Shang tribal alliance, let alone the existence of barbarian king. In Nanzhong, local political power was shared by Chinese-style officials such as Meng, Yi, Li, Dong, Huo, Mao, Lu and Yin or other seemingly non-China officials, while the scattered cave owners were the scattered small power centers of clan society in Nanzhong at this time.
In the face of such southern China, it is difficult to solve such problems as how to find out the barbarians in various caves, how to coordinate the grievances between caves, and how to share the military expenses when going north.
The Shu army in the south did go north, but it was too small and inexperienced.
Is the blade order more important than the grazing order? What kind of rebuttal is it? The regular troops did exist, and they also returned to Chengdu with the Yong 'an Dadu District Army and Wu Jun respectively. And Shu Han * * * forces hundreds, the main force in the hands of Jiang Wei, Chengdu military was almost consumed by Zhuge Zhan. The remaining 30,000 to 40,000 people are not enough to encircle the Shu army in Hanzhong. Blade health ⒂ catch wax jiaozi? Prescription. Considering the importance of Jiangzhou's defense against Yongan Wu, what's wrong with blade twisting? Just training the army.
Even if we can recruit barbarians in the south, we can only be led by the regular army of more than 10 thousand people. Even if we meet the overseers in Yong' an, we can only lose more than 20 thousand unknown regular troops and inexperienced barbarians. In addition, there has been no war in the south and east of Shu Han for decades, and these 20,000 regular troops are not necessarily experienced Shu Han elites. Even if there is an army to save them, it is still a drop in the bucket.
Meng Huo has always been controversial in academic circles. During the Republic of China, Mr. Zhang Hualan, an expert in Yunnan local chronicles, called Meng Huo "ungong" in his Argument on Meng Huo. He thought, "Chen Shouzhi (referring to Zhu Chen's The Three Kingdoms) rebelled against the Party in South China? Gao Ding's disciples wrote many books, but Meng Huo didn't get them.
Han Yi * * * took Meng Huo, but he didn't carry it. His men were captured seven times, and his name was' Gain'. Is there such a coincidence in the world? "Zhang Hualan's view actually represents the views of many scholars. So, is there Meng Huo?
Huang Chengzong believed that Meng Huo was a real person, although his date of birth and death could not be verified. Meng Huo's native place and family background are mostly related to the surname of Nanzhong. At present, the famous "Meng Xiao Jubei" of Zhaotong No.3 Middle School in Yunnan Province was unearthed in Bainijing, the county seat of Zhaotong County, in the 27th year of Guangxu in Qing Dynasty (A.D. 190 1 year). It is recorded on the tablet that Meng surname in Han Dynasty is one of the two most famous surnames in Nanzhong in history.
In addition, Meng Huo has a long history of sacrifice. According to the physical data found so far, it was the Tang Dynasty and the Song Dynasty at the earliest. As for the southwest provinces before the founding of the People's Republic of China, there were many places where temples were built or attached to local temples. Only Shizhuzi Tuzhu Temple, Shenglong Temple and Wuxian Temple in Xichang County have deities for sacrifice. There is a statue of Meng Huo in the third row on the left side of the painting axis, commonly known as "barbarian king sweeping the altar".
Why save it? People live a good life. Who would be different? There is a similar situation in North Korea. No matter who became the emperor, almost all the emperors in the Central Plains surrendered, but they sought self-protection, did not seek success, and even met people with malicious intentions to share a piece of the action. Li, Shi Jingtang, Wu Yuhua?
Southwest China has been inhabited by ethnic minorities since ancient times, and it was under the jurisdiction of Tusi until the Republic of China. The government's administrative laws and tax orders are difficult to reach the hinterland. In the Ming and Qing Dynasties, in order to change this situation, the ruling class, especially Yong Zhengdi, vigorously promoted the new policy of "changing soil into water". Changing the land into the stream refers to changing the chieftain system into the stream official system. Also known as the change of chieftain, the change of soil and the change of wasteland, it began in the middle and late Ming Dynasty, and it refers to the chieftain who abolished the rule of southwest ethnic minorities and was appointed as a floating official by the central government of the imperial court.
Change the management style of ethnic chiefs into the official management style of Han nationality. Tusi is the leader of the original nation, and officials are appointed by the central government. Returning home is conducive to eliminating the backwardness of the chieftain system and strengthening the central government's rule over some ethnic minority areas in southwest China. After the reform, there were still some chieftains rebelling, the biggest one being Wumeng chieftain rebelling.
The Tusi system in Yuan Dynasty had many disadvantages. Tusi brutally ruled the domestic people, rebelled against the central government, harassed the Han people bordering them, and wars between Tusi continued. No matter how the dynasty changed, it was always under the direct jurisdiction of the mainland because of the county system, while the frontier adopted the detention system. Throughout the ages, there have been strong and weak fetters. Strong as the Tang Dynasty, weak as the Yuan Dynasty. When the army of the Yuan Dynasty walked in its own country, it would be wiped out and hit the country with 800 wives. Once they sent troops to harass the country, once they were wiped out in Sichuan, once they were exhausted in Guizhou, and even Yunnan Province has not yet entered. Wang Ting, the hometown of Lingbei Province, was in constant rebellion before the establishment of the Yuan Dynasty. After the Yuan Dynasty withdrew from Mobei, Tatars, Warras and Wuliangha started endless struggles for the sovereignty of Lingbei. Until Sanniangzi period, with the help of Ming Dynasty's economic support, Tatar drove Wala out of Lingbei and completely surrendered to Infinite Ha. The actual territorial control ability can't be compared with that of the Qing Dynasty. It was not until the Qing Dynasty summed up the experience of border management in past dynasties that it was put forward that "the method of changing the flow is the best policy, and the suppression of soldiers is the best policy, so that it is the best policy and the decree is the worst policy."
The Tang, Song, Yuan, Ming and Qing Dynasties did not get rid of the southwest. How much control did Ge Kongming, the Zhu Can of the Three Kingdoms, have over Meng Huo's seven escapes? Just having fun. People just take part in accidental amusement. Thank god he didn't resist. How can he expect to come to the rescue?