The origin of Zoroastrianism:

The official name of Zoroastrianism is Manichaeism, also known as Manichaeism, which originated from the Sassanian dynasty in ancient Persia and was founded by Persian Manichaeism in the middle of the 3rd century.

Influenced by Christianity and Iranian Zoroastrianism Mazda, it is a Gnostic dualist religion. The main theory is two cases of San Ji's theory, which advocates light.

Manichaeism was introduced into Xinjiang in the sixth and seventh centuries, and then into Mobei Uighur from Xinjiang, where it prevailed. In Dali, Tang Daizong for three years, Mani Temple was established in Jianghuai and other places at the request of Uighurs.

When the Buddha was destroyed in Huichang, Tang Wuzong in five years, Manichaeism was also severely hit, became a secret religion, and absorbed Taoism and folk beliefs, so it was renamed Zoroastrianism.

Zoroastrianism, believing that darkness is about to pass and light is coming, dares to resist and takes actions against the government many times. Since the end of the Northern Song Dynasty, Zoroastrianism has rebelled in Zhejiang, Jiangxi, Anhui and other places.

Later, Zoroastrianism combined with Maitreya and Anbaili and evolved into An Baili in the late Ming Dynasty. Although the word Zoroastrianism has not been seen in the literature of the Qing Dynasty, the saying that the Ming king was born is still circulating among the people.

Extended data:

Zoroastrianism is not called Zoroastrianism because of the Ming Dynasty, but something that has existed for a long time in history. As Jin Yong wrote, it originated from the Persian Empire. Later, it was introduced into the Tang Dynasty.

Empress Wu Zetian. Later, Zoroastrianism was also taken as the object of destruction and cleansing in the movement to destroy Buddhism in Tang Wuzong. In this way, the rest of the congregation hid away until Yuan Shundi's time at the end of the Yuan Dynasty.

At that time, there was a wandering monk named Peng Yingyu. In other words, the monk is also a bit eloquent, preaching an unorthodox Buddhist thought to people everywhere. Over time, with more and more believers, his influence is growing.

Later, he simply dealt with a man as he deals with him, and linked his religion with Zoroastrianism introduced from the Tang Dynasty, which naturally became the so-called Zoroastrianism. At the same time, he also believed in Ming Wang. And this Peng Yingyu actually became the so-called Zoroastrianism leader at that time.

Of course, in those days, Peng Yingyu was not the only one who made trouble everywhere under the banner of Zoroastrianism. Peng Yingyu is in the south. Further north to the Hebei border, there is also Zoroastrianism, which has also been reformed.

At that time, there was a folk organization in Hebei called An Baili, with many followers. Of course, this leader is not surnamed Zhang, but surnamed Han. Han is a local squire and local tyrant, who gathers people by family wealth and promotes superstitious ideas on weekdays.

When it arrived, the world was in chaos, and Li's people complained bitterly. This white lotus religion also expanded instantly, with the support of many believers.

The leaders of the Han school had the idea of rebellion and proclaimed themselves emperor, so they also changed to Zoroastrianism and followed the example of believing in the Ming king. I also became the leader of northern Zoroastrianism.

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