Xia Jie is a famous tyrant in history, and he is extremely cruel. Therefore, Xia people put forward the slogan of "mourning every day, dying without you". Life is hard, so we will die with you! This is undoubtedly the summer version of "I am willing to shave my body and dare to pull the emperor down!" "The slogan.
Chen Guang Uprising: What kind of princes would rather have?
During the Qin and Han dynasties, the government came from a rich family and its power was hereditary. Ordinary people have no right to ask about politics. People who are princes and princes are born with the fate of being princes and princes Power is passed down by the family. Chen Sheng and Guangwu did not believe in this evil, so after they held an uprising in osawa Township, they wrote, "What kind of princes would you rather have?" The slogan is the first time that China people express their desire for political equality, which is of great significance! But princes will not rely on family inheritance, relying on what? Bobby Chen they didn't say, but they did, and it won the world at once! It is they who have made a strong king, that is, the atmosphere of political power in the barrel of a gun comes first!
Third, the Greenwood Red Eyebrow Uprising: Liu Fuxing and Li Restoration.
This uprising was caused by an unsuccessful political reform of Wang Mang. There are four great reformers in the history of China, Wang Mang is one of them, but his reform is different from others. They think that the law of ancestors is not merciful. But he's different. He just wants to restore his ancestors' methods. His reform was retro, and feudal China was sent to slave China. The new policy infringes on the interests of the powerful. And it is not popular with farmers. At that time, the insurgents did not have an effective uprising slogan. Only a man named Li Tong came up with a slogan: "Liu Guangfu, Li Guangfu." The uprising was later successful.
Fourth, the yellow turban insurrectionary: Heaven dies, Huang Tianli; Years old in Jiazi, the world is getting worse.
This is a slogan with a strong religious color, and it is also a slogan that a dreamer came up with. This kind of propaganda means in the name of religion, which wooed the people, although absurd, did not have much positive significance, but it caused a lot of influence at that time.
Five, the peasant uprising at the end of Sui Dynasty: "The Dead Song of Directly Attacking Liaodong Waves"
There was no unified slogan for the peasant uprising at the end of Sui Dynasty. Among them, the famous one is "The Dead Song of Undirected Liaodong Waves": Changbai Mountain knows the world before, and the red cotton is pure. The long knife invaded the sky and a half, and the knife shone in the sun. Go up to eat roe deer and go down to eat cattle and sheep. Suddenly, when the government troops arrived, he swung his knife forward. For example, if Liaodong dies, what will happen to the beheading injury? At that time, Emperor Yang Di's excessive conquest, great construction, sightseeing and heavy military service finally aroused the peasant uprising. The peasant uprising at the end of Sui Dynasty was somewhat different from that in other dynasties, and it was an outbreak with multiple sources and starting points. According to historical records, there was "64 roads of smoke and dust" at that time, which meant that farmers in 64 places launched an uprising in unison. It can be seen that Emperor Yang Di was really unpopular and deserved to die!
6. Wang Xiaobo and Li Shun Uprising: I once suffered from inequality between the rich and the poor, and now I am equal to you.
China's Dasong Dynasty is a dynasty with strong economy and culture, but relatively weak military. The total economic output of the Song Dynasty accounted for about 30% of the world at that time, so some westerners who had been to China at that time said that the life of soldiers guarding the city at the gate of Kaifeng in the Song Dynasty was better than that of European kings. This is not completely exaggerated, but why is there still a peasant uprising in the Song Dynasty with such a strong economy? There is only one reason to answer. At that time, social development was unbalanced and social polarization was serious. Some people may get rich first, and they are extremely rich, while others are extremely poor. In Lao Du's words, "Zhumen dog meat stinks and there are frozen bones on the road." So Wang Xiaobo and others are going to rebel. Their slogan "I am terminally ill with inequality between the rich and the poor, and now I am equal with you" is the first time that China farmers put forward the idea of equality between the rich and the poor. Compared with all the socialists and producers in the east and west, they are the earliest socialists, and they have pioneered egalitarianism in political theory all over the world.
Seven, Zhong Xiangyang Uprising: Fagui, not good; I do what I have to do, waiting for the rich and the poor.
The Song Dynasty did not learn from Wang Xiaobo's uprising, and the society was still in a state of polarization, with the poor getting poorer and the rich getting richer. So Yang Yao put forward this slogan, which not only put forward an average view in economy, but also put forward the idea of equality in politics. They should be the first time in the history of China to put forward the idea of economic equality and political equality, and they have a higher level of peasant rebels!
Eight, the peasant uprising at the end of the Yuan Dynasty: The grindstone man had one eye. As soon as this thing came out of the world, it turned against the grindstone man with one eye, which provoked the Yellow River and the world to turn against each other.
After the demise of the Song Dynasty in Mongolia, China people were somewhat demented by the Mongols, and even if they wanted to rebel, they couldn't think of a good slogan. Therefore, the most famous slogan put forward by the peasant uprising in the Yuan Dynasty has long been "Mo Daoshi's one eye, this thing goes against the sky" and "Mo Daoshi's one eye, stirs up the yellow and goes against the sky." This slogan is similar to the Yellow Scarf Uprising, but it is also a simpler slogan than the Yellow Scarf Uprising, using superstition to resist tyranny.
9. The slogan of the Li Zicheng Rebel Army in the late Ming Dynasty: Wait for the high and low, all fields have no food.
At the end of the Ming Dynasty, the peasant uprising army put forward that "every field has no food, such as high and low." Slogan, which won the warm welcome and strong support of the broad masses of farmers. The welcome speech "Welcome the king, the king doesn't accept food when he comes" is the best explanation. The reason why Li Zicheng led the uprising was also related to the polarization of social development at that time, so he put forward the slogan of political equality and economic equality.
X. Hong Xiuquan Uprising in Taiping Heavenly Kingdom: Everyone is equal. Everywhere is uneven, and no one is warm enough. Everyone in the world cultivates together.
The Taiping Heavenly Kingdom pursues absolute egalitarianism. When Hong Xiuquan put forward these ideas in the name of the heavenly father, their sympathizer in Germany, Marx, also put forward the idea of productism. He has high hopes for Hong Xiuquan's revolution. He believed that Hong Xiuquan's revolution would inevitably affect the export of tea in China, and tea was an indispensable necessity for Europeans at that time. The butterfly effect of Hong Xiuquan's revolution is to throw the Mars of China revolution into the powder keg of European revolution. But only after more than ten years, Hong Xiuquan's raging fire in the Taiping Heavenly Kingdom was put out by the Han army Xiang Army organized by the Qing Dynasty.