Question 2: What is alienation and what is bodhicitta? Master Zong Kaba listed alienation, bodhicitta and emptiness as three main ways of practice in The First Theory of Bodhi Daoism, which is also the core of Mahayana Buddhism. What is centrifugation? That is, out of the heart of reincarnation. As we said before, we should constantly think about the suffering of the three evils. The significance of this kind of thinking lies in a sense of urgency about reincarnation. If you don't feel the pain of the three evils, you may find reincarnation quite interesting. Especially in today's rich material, most people's living environment is quite comfortable, and it is easy to get lost in material desires. The Buddhist scriptures say that life is bitter, and many people may not be able to say, "Where is life bitter?" Isn't there a lot of happiness? "If we can think rationally about the three evils, we will find that these pleasures are just a bunch of bubbles floating in the sea of reincarnation. Leaving samsara is the only way to get rid of pain. There are two trends in centrifugation. One is to remove the individual and prove that it is Siraitia grosvenorii; First, it is based on centrifugation, then it introduces bodhicitta, and finally it proves the perfection of Buddha fruit. Therefore, centrifugation is not only the guarantee of liberation, but also the foundation of achieving Buddha's fruit. What is bodhicitta? That is, seeking Buddhism and Taoism and lowering the hearts of all beings. Without bodhicitta, you are not Mahayana, you can't become a bodhisattva, and you can't achieve Buddha fruit. However, bodhicitta needs to be based on alienation. We need to see that in this world, not only do we have a long-term robbery and reincarnation, but all family ties like mothers are born and died in the sea of suffering without a full stop. When we have this understanding, it is possible to launch a real bodhicitta. While extricating ourselves from suffering, we should further help all beings. Without this understanding, bodhicitta is just a slogan, and practice often lacks motivation. With bodhicitta, we are willing to benefit all sentient beings. If bodhicitta is really developed, put in place and perfected, it will be no problem to become a Buddha.
Question 3: What is centrifugation? In this world, no one will not die. The so-called life, no matter how long, often has to bear a lot of pains and joys. Although we often suffer from all kinds of pain and happiness, all this is impermanent; And who is the subject of all kinds of happiness? It's our hearts. Because the heart is not at ease, there are often all kinds of joys and sorrows. And what is the root of all this? It is our concern and love for me. Attaching importance to me and cherishing my thoughts constantly raise troubles in our hearts, such as greed, laziness, jealousy, competition and so on. Because of these troubles, we feel great pain in our hearts, which is shared by ourselves and other sentient beings. In order to keep yourself away from these pains-can you slowly get rid of the heart that cherishes me and values me? So at this time, we should look back and look inward to see if we can slowly get rid of this heart that values me. Looking inward and trying to get rid of the idea of attaching importance to me is called centrifugation. To become a yogi, one must first adjust and change one's mind. If we attach importance to ourselves and my persistence, it is very difficult to change our hearts without removing it a little. For example, we are so obsessed with "I" and attach importance to "I", so greed like "I want wealth" and "I want benefits" will arise in our hearts and disturb our hearts. Because of this, it will be very difficult to become a yogi. The so-called alienation, if you want to completely abandon the world like Milarepa and go to a quiet place to practice Buddhism, is of course the best; But in modern times, it is quite difficult to become a person like Milarepa. However, if we are not biased, is there any way to become a Buddha? The answer is no. Therefore, there must be centrifugation. Why should there be centrifugation? Because we have painful reasons, we must be eccentric. Although it is difficult to eradicate the idea of cherishing me and attaching importance to me, we should try our best to think: "I will try my best to reduce the obsession that brings me a lot of pain and trouble." If we can minimize the emphasis on self, we will bring peace and happiness to ourselves and make everything we do conform to Buddhism. So I have to keep thinking to myself, "I must practice hard in this life, so that my inner attention will gradually decrease and decrease." This is called centrifugation. When we are in pain, we should immediately look back at our hearts. Why do we have so much pain? There are many reasons for our pain, so we must get to the bottom of it. What are the roots of these reasons? Through such observation, we can realize all the causes of pain, which are simply attaching importance to self and clinging to self. Bodhisattva Yoshida said in "On Being a Bodhisattva" that all kinds of unhappiness and pain in the world are basically caused by self-esteem, and there is no other reason. That's what Buddha Yoshida said, and so did Buddha. When we look, observe and see, we will find that I want one, I want two, I want three and I want four. This one is not good for me, these two are not good for me, three are not good for me and four are not good for me. In my heart, I'm just thinking about me, me, me, me, me. This is to value yourself and stick to yourself. This self-attached heart is closely tied to our heart; If we can relax and lighten our inner self, our bodies will be happy, our hearts will be happy, and we can change our hearts. If you can't change your mind, even if you want to turn your mind to Buddhism, you can't. Even if the mind can turn to Buddhism a little, the ego will be great. Mental method, but if I am so heavy, I will think "I want to practice" and "I will be fine". At this time, I will slowly rise in my heart. If I ascend slowly, this method will be impure. What is the so-called law? The so-called Buddhism is to help our hearts. In the process of practicing, growing up slowly, thinking that you are practicing, growing up slowly, can be said to be a waste of practice. This method is not good for your heart at all. My heart rises slowly. Although at first I had a little confidence in the guru's three treasures, a little sadness for all beings and a little alienation from reincarnation, these confidence, sadness and alienation will gradually disappear. Gradually, you will think, I have this method, I have heard it, I have seen it, I have revised it, I will do this, I will do that, and this idea will rise in my heart. After a period of such practice, you will become very oily ... >>
Question 4: What does alienation mean in Buddhism? Disenchantment means that after listening to the teachings, you feel disgusted with the world and want to leave this painful world. This heart is centrifugal.
Question 5: What does where will you go mean?
Leaving is beyond the meaning of separation. Refers to the prison beyond the three realms, getting rid of the shackles of chaos. That is, transcending the cycle of life and death, achieving Buddhism and Taoism, and achieving liberation. This is a sense of crisis and aversion to leaving reincarnation on the basis of a thorough understanding of the reality of the reincarnation world, rather than a similar sense of alienation for those who are tired of leaving life and hope for good luck. Real centrifugation includes two aspects: in vitro centrifugation and in vivo centrifugation. Externally, it refers to the five desires and six dusts in the world, and internally, it refers to the greed for the five desires and six dusts and all kinds of normality caused by it. Therefore, we should leave not only the environment, but also our own peace of mind. The purpose of leaving the environment is to leave the normal heart. So it's not that you can't accept everything, but that you should be ready to let it go at any time. All laws are impermanent and unenforceable, and they are used by us, not owned by us. Therefore, alienation is not to give up from the surface, but to really give up the greed for it from the heart. There is a saying in "Three Avenue Theory": "One's life is hard to be impermanent. If you practice like this, you can break the persistence in this life. If you don't bully karma, you will suffer from reincarnation. If you practice like this, you can break the persistence of future generations. " It is rare to repair a person, whose life is impermanent in order to see through this life; The practice of reincarnation is painful, and the cause and effect are not empty, so that we can see through the afterlife. Only by seeing through this life and the afterlife can we have a chance to be eccentric.
Many people misunderstand or even reject the concept of "alienation" in Buddhism, and regard Buddhism's emphasis on alienation as a negative expression of escaping from the world. What is true centrifugation? Why is centrifugation so important for practice? How can we produce centrifugation? In order to clarify misunderstandings and guide spiritual practice, Master Xi Allenbo walked into your inner world from the daily life of modern people and made a simple exposition on alienation and related issues. People often say that practice should be integrated into our lives, but strangely, despite our efforts, practice is still at arm's length from our lives. When we meditate, recite scriptures and smile at people, we feel that we have done a good job and really applied Buddhism to our lives. But when we are depressed, angry, miserable and wronged, the teachings of the Buddha begin to be unclear. Except for the extremely sharp sense of humiliation and frustration at that time, everything else retreated to a vague background. Maybe some people can't help wondering whether the methods taught by the guru are really effective. Why can't practice constantly change our lives? Why does Buddhism, which makes many people thoroughly remould themselves and realize freedom, always fail when I come here? Maybe the answer is that we hold life too tightly. Whether consciously or unconsciously, everything in life is too important for us, such as work, family, money, reputation and feelings. We hope that all these things are under control and safe. To this end, it is not enough to devote all your energy, but also to insure your life through practice. However, life is like sand in our hands. The tighter we hold on, the faster it will run. In the face of impermanence, the practice aimed at strengthening life and self becomes fragmented and has little effect. If we can relax, not regard everything in life as vital, but pay more attention to practice, life will not get worse. On the contrary, the real change will happen at this time, and we will taste freedom for the first time because of relaxation. Relaxation is the first lesson of practice. The most common state in people's life is tension and confrontation. I am nervous about myself, others and everything around me. We don't like living out of our control, and any uncertainty will make us anxious, so we are always nervous and busy. Even if our bodies don't move, our hearts never stop. Think twice before you act. When things are smooth sailing, we hope that this beautiful state can be maintained all the time, and we don't want to see any unexpected events break the complete peace of life. Everything that happens in life makes us feel nervous, so we must immediately judge its advantages and disadvantages and take corresponding actions. What is good for you should make it icing on the cake; If it's not good for you, you should try to restrain it or push it out quickly. We think we are problem solvers in life, and we seem to be ready all day. Rao is so uneasy in good times, and you can imagine how scared he will be in bad times. We seem to walk up and down on the millstone overhead every day, at a loss, and the world shrinks to only the pile of difficulties in front of us. When everything goes wrong, we consider ourselves the most unfortunate people in the world. This feeling of self-pity makes us feel that we have more reason to blame, be mean, take revenge and toss about. We enjoy it so much that we forget that life is changeable, mixed and even a little chaotic. Even if we spend all our lives, we can't make it more reliable and orderly. Practice is to relax yourself ... >>
Question 6: What is the real centrifugal paramita? It is a kind of centrifugal knowledge (vibbana) and a psychological place (cetasika) based on great compassion and ingenious methods. Leaving refers to the world that wants to give up desire after feeling the "goal of pleasure" or the imperfection with "vatthukama" and "kilesakama" in other life circles.
First, its stage is to abandon desire (the desire for pleasure) and the world of desire.
Second, the role is to see through the desire for pleasure and the imperfection of life.
Third, from now on, we have moved away from the realm of desire and desire.
Fourth, the proximate cause is samvegabana.
Question 7: What is true alienation, living in the secular world with an innate heart?
Absent-minded
Like a lotus, spotless.
Trapped in the mud, pure flowers can be produced.
Question 8: Zongsa Rinpoche: What is the real centrifugation? The standard of real centrifugation is that you can abandon anything you are familiar with at any time, and you can walk out of any scene you are used to. There will be no hesitation and no disappointment. If you can do this, then you can say that your centrifugation is perfect. "
Question 9: What do you mean by strong centrifugation? What kind of people are particularly eccentric? 20 points can also be called solitude. You have a good ability. Look at your ability. If not, don't take any chances. Remember.
Question 10: What is centrifugation? Many people misunderstand or even reject the concept of "alienation" in Buddhism, and regard Buddhism's emphasis on alienation as a negative expression of escaping from the world. What is true centrifugation? Why is centrifugation so important for practice? How can we produce centrifugation? In order to clarify misunderstandings and guide spiritual practice, Master Xi Allenbo walked into your inner world from the daily life of modern people and made a simple exposition on alienation and related issues. People often say that practice should be integrated into our lives, but strangely, despite our efforts, practice is still at arm's length from our lives. When we meditate, recite scriptures and smile at people, we feel that we have done a good job and really applied Buddhism to our lives. But when we are depressed, angry, miserable and wronged, the teachings of the Buddha begin to be unclear. Except for the extremely sharp sense of humiliation and frustration at that time, everything else retreated to a vague background. Maybe some people can't help wondering whether the methods taught by the guru are really effective. Why can't practice constantly change our lives? Why does Buddhism, which makes many people thoroughly remould themselves and realize freedom, always fail when I come here? Maybe the answer is that we hold life too tightly. Whether consciously or unconsciously, everything in life is too important for us, such as work, family, money, reputation and feelings. We hope that all these things are under control and safe. To this end, it is not enough to devote all your energy, but also to insure your life through practice. However, life is like sand in our hands. The tighter we hold on, the faster it will run. In the face of impermanence, the practice aimed at strengthening life and self becomes fragmented and has little effect. If we can relax, not regard everything in life as vital, but pay more attention to practice, life will not get worse. On the contrary, the real change will happen at this time, and we will taste freedom for the first time because of relaxation. Relaxation is the first lesson of practice. The most common state in people's life is tension and confrontation. I am nervous about myself, others and everything around me. We don't like living out of our control, and any uncertainty will make us anxious, so we are always nervous and busy. Even if our bodies don't move, our hearts never stop. Think twice before you act. When things are smooth sailing, we hope that this beautiful state can be maintained all the time, and we don't want to see any unexpected events break the complete peace of life. Everything that happens in life makes us feel nervous, so we must immediately judge its advantages and disadvantages and take corresponding actions. What is good for you should make it icing on the cake; If it's not good for you, you should try to restrain it or push it out quickly. We think we are problem solvers in life, and we seem to be ready all day. Rao is so uneasy in good times, and you can imagine how scared he will be in bad times. We seem to walk up and down on the millstone overhead every day, at a loss, and the world shrinks to only the pile of difficulties in front of us. When everything goes wrong, we believe that we are the most unfortunate people in the world. This feeling of self-pity makes us feel that we have more reason to blame, be mean, take revenge and toss about. We enjoy it so much that we forget that life is changeable, mixed and even a little chaotic. Even if we spend all our lives, we can't make it more reliable and orderly. And practice is to relax yourself, stop fighting, get used to that uncertainty and settle down here. Some people also call it ... >>