Five lectures: "stress civilization, politeness, hygiene, order and morality"; Four beauties: "the beauty of mind, language, behavior and environment"; Third, love: "love the motherland, love socialism, and love the China * * * production party"; "Five stresses, four beauties and three loves" is a mass activity initiated by the China Youth League under the leadership of the Communist Party of China.
"Five stresses and four beauties" is rich in content and strong in thought, and it is an important work for building socialist spiritual civilization. "Five stresses, four beauties and three loves" is a classic slogan with the highest degree of digitization in the 1980s.
As soon as the slogan of "five stresses and four beauties" was put forward, it was quickly accepted by the broad masses of the people and became a recognized guiding principle in social life. "Five stresses and four beauties" is rich in content and ideological. Putting forward this slogan is not only to inherit the excellent civilization tradition of the Chinese nation, but also to build socialist spiritual civilization.
We have analyzed the new characteristics of interpersonal relationships formed on the basis of socialist public ownership, extracted some basic moral codes of conduct, mobilized the masses to encourage and restrain each other, and made joint efforts to cultivate new socialist people and build a new socialist social relationship. This is the fundamental purpose of the specific activities of "five stresses and four beauties".
It is practical for all localities to focus on solving "dirty, chaotic and poor" when carrying out this activity some time ago. "Dirty, chaotic and poor" reflects the serious situation of moral decline and social atmosphere retrogression caused by ten years of civil strife, which is a relatively common and prominent problem. After large-scale mass mobilization, especially the "National Civilization and Politeness Month", the situation has improved.
However, to completely solve the problem of "dirty, chaotic and poor", we must have a deep ideological foundation. Otherwise, there may be a phenomenon that after the assault, I am still the same. Governing "dirty, chaotic and poor" cannot be our only purpose, and at the same time, we must receive greater results in ideological construction.
It is not enough to limit the activities of "five stresses and four beauties" to the treatment of viscera, disorder and poverty.