Although there are ancient temples, the Buddha is also floating dust. Crying at the smell of a dragon makes the righteous sad.
Your majesty came from the west on a purple horse. The tree feather is still in Wan Li, and it grows back downstream.
The monk's robe is blue, telling the pillar that the material can be destroyed. Volkswagen is a Gu Bin figure, duh, he is a Tan Shikai.
I know many trees, but I am leaning on the lotus. All the world will be happy, and ghosts will not doubt it.
It's not a week to caress the foot soldiers. Poor children lose their purity, and their masters worry about misfortune.
Years old, the wind is broken and the forest is cold. Consider the hardships of spiritual practice and learn from the baby. Original note: after Zhang stays, you can travel together and get the road.
According to Zhu's note, it was compiled in the winter of Xuancheng.
Wild temples are rooted in rocks, and shrines are all over Cui Wei. Before the Buddha, there is no point, and a hundred raspberries. Although there are ancient temples, the Buddha is also floating dust. If the dragon cries, it is enough to make the righteous cry.
(First of all, the image of the barren mountain temple. The former Buddha is the one who exposed the stone niche. Buddha, the man sitting in the temple. )
(1) Huang said: All scriptures regard Buddha as Buddha. (2) Vimalakīrti Sutra: Guanyin Bodhisattva Camp, like a dragon stepping like a donkey. The power of dragon is greater in water travel, and the power of image is greatest in land travel. Du Xiuke said, "Tongguang Lu" said that the dragon elephant is the largest scale hair, so the monk is called the dragon elephant, not the Buddha elephant. (3) Righteousness refers to the generation of Buddha.
Your majesty came from the west on a purple horse. The tree feather is still in Wan Li, along the river. A wisp of blue robe (2), .. tells the column to be destroyed (3). The male is Gu Bin from ④, Duh, Jie, and Kai ⑤.
(This is included in the temple charity. High officials are generous, monks beg for mercy and imitate the truth. )
(1) poem: "Worship the tree's teeth and feathers." (2) Zhou Shi: "Monks in the mountains die." Biography of a Monk: "Use the blue line." Lin Zi: "People in southern Chu are poor in clothes and ugly in appearance, which is called blue wisp." 3 "Golden Sheep Autumn": Xie Shang received a tearful notice. 4 "Wei Chunqiu": Zhong Hui is fat and light, with many guests. ⑤ Biography of Shi Chong: Make bean porridge for the guests, and do it at once. Sun Chu's poem in Jin Dynasty: Every life has its limit, and you can't guarantee it. Notes on Selected Works: Great Classic: Nothing is given, which is the famous altar paramita. Mahayana: "Tan Yue, Tan Shi also, that is, the poorer this person is, the better." Xue Mengfu said: Buddhist book: Faithful to Tan Yue. Wang Jianqi's "Toutuo Temple Monument": Sandalwood, which is reluctant to give up every day, has stones. Huang said: Buddhist note: Sanskrit Tanparamita, Chinese lexical degree, is a language that conforms to Chinese Sanskrit and rhyme.
I know the Dorothy tree, but I lean on the lotus platform. All the world will be happy. Ghosts have no doubts. It's not a week to caress the foot soldiers. The poor lose their nets, but the master worries about disaster.
Take this opportunity to repair the temple. Make a vow to give alms to pray to the gods. If you move this heart to serve the Buddha and comfort the soldiers, I'm not sure if Hongji is talented. Cover the poor son a few lines unclean, think, prevent disaster before he sprouts. Poor children refer to foot soldiers. Zhu Zhu noted that the satirical chapter does not repair the minister's festival. If the poor son leaves the clean place and is willing to waste shit, he will make his own disaster machine, and if it is destroyed, it will be clear. I'm afraid there is no reason to scold the Lord. )
① Miscellaneous Things in Xiyang: Bedo, out of the kingdom of Mogata, the tree is six or seven feet long and does not wither in winter. There are three classes in this tree, one has more than one Roberdeau, two have more than one Liberdo, and three have more than one Roberdeau. Dorota pears are combined with their leaves. If the colors are the same, take the leather book. Bedo, turn Chinese into leaves. A woman turned a fork into a tree. These three leaves are used in the scriptures of the western regions. If we can protect them, it will take five or six hundred years. Nominal collection: "Bedouin palm trees are extremely high, 80-90 feet long, and flowers are like small yellow rice seeds." Song Shanji: In Gaosong Temple, there is a tree of ideas, namely Bedouin tree, which blooms three times a year. (2) The Biography of Manjusri: The Buddha's seat is seven feet high, and it is called the Seven Treasures Lotus Platform. "Great Wisdom": "The lotus in the crowd is not bigger than a foot. Lotus flowers in Mantuo Moni Pool and Annapodado Pool are as big as hoods. The lotus in the sky is more than that. This lotus platform is so beautiful and fragrant. " (3) Buddhist books have three realms and ten thousand realms, all of which mean that the heavens are above the realm of self-desire. Diamond Sutra: "It is often said that everyone is happy when they hear Buddha II." (4) Wang Kangju's poem: "Cai Zhou believes in everyone, but he believes in his own wisdom." Old books, "poor son" and "foot soldiers". The white Huangshan Mountain will be intermodulated from left to right, which is very intimate. Gai's "Poor Boy" originally said to Buddhists "to take care of foot soldiers", but after the chapter was pushed down, the language was slightly graceful. If the "poor boy lost the net" was filmed under the foot soldiers, it would be too straight to ridicule the Zhang family. The previous note refers to the "poor son" as a foot soldier, and he knows nothing about it. ⑤ "Hokke Kyo": "For example, some people are young and naive, abandon their fathers and run away, and grow up to be even poorer. Father asked for it, and the poor servant rented it. When he met his father's home, he was hired to remove feces, which was dirty and unclean. Father's manifesto slogan, I am my son, and now all my property belongs to my son. When the poor boy heard this, he was very happy. " Wang Rongqi: "Being poor for nearly three times, sending twice is true for four." 6 Robin's poem: "The host is visiting." Mei Chengchuan: "Fortunately, there is a foundation, and there is a child in trouble."
Years old, the wind is broken, and the cold forest can return. Consider practicing hard and basking in the sun with your baby.
(This is self-sufficiency and irony. In the picture above, Tan Shi caresses the chess piece and tells the meaning of the end of the chapter. It's hard to say this, so I'll attach my intention and be sarcastic in the middle. It is said that cold comes and summer goes, and spring comes and spring comes. You should be as comfortable as a baby, and it is difficult to practice with monks. The first three paragraphs of this chapter are eight sentences each, and the last four sentences are closed books.
(1) Stone: "The Year of Gathering Mountains" (2) Xie Lingyun's poem: "The barren forest is full of flowers." 3 "Diamond Sutra": "Don't worry." Galand: Lingjue Temple is a treasure of Ming Dynasty. Taste as the chief of Longxi, resign and practice. 4 "Laozi": "If the baby has no children." Guo Pu's poem: "The odd five dragons make babies." Hanwu Biography: Yanling has the appearance of a baby, and the name of the throne is Xiao Tong in Qingzhen. Zhu said: Zhang Yi's story can't be tested in the second history, but it is attached to the story, where Wu Zaizhen was the one who was killed by a knife, gun and stick in the south. Gong is in Dongchuan and has the most contacts with him. However, words such as peach and bamboo stick and winter hunting trip all contain thorns, and their poems are also called "guiding talents to practice Qiang Bing". Most Yi people are upright and slightly superior, but their hearts are not in the royal family. But in winter, the children are in Shaanxi, and the Yi people hunt calmly, so they don't necessarily hesitate to support their troops and control one side. Because of its subtlety, the public dare not recite words and go to the temple to satirize. Buddha floating dust, duh, Tan Shi, is the king vain, but he can only rely on it to have a full meal? "It is not Cai Zhou's practice to comfort the foot soldiers in this way." If you want to treat the enemy in this way, you can ask Futian in Shenzhen. And its meaning is euphemistic, and this public is good at remonstrating.
-A detailed explanation of Qiu Du's poems-Du Fu (7 12-770) was born in Wuhan and moved to Gong County, Henan Province. An outstanding modernist writer in the Tang Dynasty who claimed to be an old man at night, together with the poet Li Bai, was called "Du Li". In order to better distinguish them from the other two writers, Li Shangyin and Du Mu, that is, "Little Du Li", Du Fu and poet Li Bai are also called "Big Du Li", and Du Fu is often called "Lao Wu".
Du Fu's harm in China's classical poems is very extensive, and he is called "Poet Saint" by later generations, and his poems are called "Epic". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Caotang.
Du Fu wrote such excellent works as Spring Hope, Northern Expedition, Three Officials and Three Farewells. In the second year of Gan Yuan (759), Du Fu resigned and went to Sichuan. Although he avoided the war and his daily life was relatively stable, he still cared about all beings and state affairs. Although Du Fu is a modernist writer, he also has a wild and unruly side. From his masterpiece Song of Eight Immortals Drinking, we can see that Du Fu's strong feelings are intense.
The key to Du Fu's concept is the Confucian concept of valuing the people over the monarch. He has the grand ideal of "making the monarch Yao Shun superior, and then making the folk customs pure". Although Du Fu was not famous during his lifetime, he later became famous, which caused long-term damage to China's ancient literature and Japanese literature. There are about 65,438+0,500 poems of Du Fu preserved, most of which are collected by Du Gongbu.