First wish: If there are still three kinds of evil ways in my country: hell, hungry ghost and beast, I will not take the supreme enlightenment (Buddha fruit) when I become a Buddha.

My second wish: If the heaven and people in our country still degenerate after the end of their lives and experience three evil ways, I will not go without understanding.

The third wish: If all the heavens and people in my country are not covered with gold when I become a Buddha, I will not reach the supreme consciousness.

Fourth wish: suppose that when I become a Buddha, the heaven and people in our country are different, and the beauty and ugliness are different.

Fifth wish: If after I become a Buddha, the heavens and the people of our country don't know the past karma, and the bottom one doesn't even know the karma of everything that has happened since he was robbed, then I won't go without understanding.

Sixth wish: suppose that when I become a Buddha, the heaven and people in our country can't get the magical power of the eye, and the people below can't even see the state of the world where hundreds of billions of buddhas become buddhas, so I can't get enlightenment.

Seventh wish: suppose that when I become a Buddha, the heavens will not be able to communicate with the people of our country, and even the hundreds of billions of wonderful voices said by other Buddhas will not be heard. If I can't fully understand the recipients, I will not be enlightened.

Eighth wish: Suppose that when I become a Buddha, people in our country can't know other people's thoughts and ideas, and the lowest level can't even know the thoughts of hundreds of billions of other Buddhists in the world, then I won't go without understanding.

Ninth wish: suppose that when I become a Buddha, the people of the heavens and our country will not be able to reach the foot of God, and in an instant, the lowest person will not be able to surpass those who travel to and from other hundreds of billions of Buddhist circles, that is, there will be no enlightenment without going.

Tenth wish: If the heaven and people in our country are still thinking about people who are obsessed with sex, I will not go without understanding when I become a Buddha.

Eleventh wish: If I can become a Buddha, the heaven and people in our country will gather on Buddhism and Taoism without retreating, and then I can become a Buddha without enlightenment.

Twelfth wish: If I can emit limited light when I become a Buddha, at least I can't illuminate hundreds of billions of buddhas in the world, so I won't go without enlightenment.

Thirteenth wish: If my life span is limited when I become a Buddha, if it is at least less than 100 billion, I will not go without understanding.

Fourteenth wish: suppose that after I become a Buddha, if there is a way to count all the people in our country and even the number of 3 thousand sentient beings in the world, all of them will achieve the fruits of karma, and hundreds of robberies will be counted together. If they can know the population of our country, I won't go to the supreme consciousness.

Fifteenth wish: suppose that after I become a Buddha, the sky and people in our country will live long, except those who are willing to live as long as they want. If I can't live that long and be so happy, I won't practice ignorance.

Sixteenth wish: suppose that after I become a Buddha, the heavens, the people and even the people of our country will hear that our country has a bad name and bad words, and I won't go without understanding.

Seventeenth wish: suppose that after I become a Buddha, there will be countless ten buddhas in the world. If I don't praise those who praise my name unanimously, I won't cultivate supreme consciousness.

Eighteenth wish: suppose that when I become a Buddha, all beings in the ten realms sincerely believe in happiness and want to give birth to my country (Elysium) and even ten thoughts. If I am not born, I will not go to the supreme consciousness, except those who violate the five evils and denigrate Buddhism.

Nineteenth wish: Suppose that after I become a Buddha, all beings in the ten realms will be bodhicitta, practice all kinds of good deeds and merits, and sincerely wish to be born in China. I (Amitabha) am at the end of my life. If I don't clean up the sea with the great bodhisattvas and concentrate on the former, I won't go without understanding.

The twentieth wish: suppose that aft I become a Buddha, all beings in that tenth generation will listen to my name, concentrate on my pure land, plant all the good root, and sincerely return to my wish to live in China. If I can't get what I want, I won't practice supreme enlightenment.

Twenty-first wish: If all the heavens and people in our country have not achieved 32 kinds of successful Buddha statues when I became a Buddha, I will not go without enlightenment.

Twenty-second wish: When I become a Buddha, all the bodhisattvas in other Buddhist lands will come to my pure land to be born, and they will certainly reach the realm of waiting for the bodhisattva to make up for the Buddha's position all their lives. Except those who, according to his original will, can freely educate all beings at will. Anyone who comes to our country can accumulate blessings and benefit all sentient beings, put on the armor of great wishes and free all sentient beings. Travel freely in the Buddhist world, practice bodhisattvas and support ten Buddhas. Enlighten and enlighten countless sentient beings in the Ganges sand, so that all sentient beings can live in the true Buddha's Road without enlightenment. I can practice the infinite merits of Bodhisattva before and now. If I can't, I won't go without understanding. Twenty-third wish: suppose that after I become a Buddha, all the bodhisattvas in China will support the Buddha's power, that is, ten buddhas can be supported in a short time with one meal, if not for a week? I went to the world of countless infinite hundreds of billions of Buddhas, and I didn't go without understanding.

Twenty-fourth wish: When I become a Buddha, all the bodhisattvas in our country can support themselves in front of the Buddha, showing their blessings and good roots. All the treasures he wants to provide for the Ten Buddhas, if I can't meet them as he wishes, I won't take them for granted.

Twenty-fifth wish: When I become a Buddha, if all the bodhisattvas in our country can't speak to all the buddhas with infinite wisdom, I won't go without understanding.

Twenty-sixth wish: If all the bodhisattvas in our country are not strong enough to become Buddhas, I will not go without enlightenment.

Twenty-seventh wish: suppose that after I become a Buddha, everything in the heavens, people and pure land where I live is solemn, pure and bright, with extraordinary colors and endless implicit beauty, which cannot be measured by heart and praised by words. If there are supernatural powers of all beings and even eyes, if I can understand knowledge separately and explain the names and quantities of these extraordinary realms, I will not go without understanding.

Twenty-eighth wish: Suppose that when I become a Buddha, all the bodhisattvas in our country, even those with little merit, can't gain enlightenment if they can't personally know the infinite bright colors of the Dojo tree where I became a Buddha, and can't personally see that the tree is as high as 400 Wan Li.

Twenty-ninth wish: when I become a Buddha, if all the bodhisattvas in our country can study the classic magic weapon, be sarcastic and speak for others, but they can't get people with infinite wisdom and eloquence, I won't get supreme consciousness.

Thirtieth wish: When I become a Buddha, all the Buddhas, Bodhisattvas and wise eloquence in our country, if there is a limit, don't take it without understanding.

Thirty-first wish: If I become a Buddha, my country will be clean and bright, and I can see all the infinite and incredible Buddhist worlds in ten directions, just as I can clearly see my face in a clean and spotless mirror. If it weren't for this, I wouldn't be enlightened.

Thirty-second wish: suppose that when I become a Buddha, all the palaces, terraces, lotus ponds, flowing water, trees and so on in our country will be combined with all kinds of infinite treasures and thousands of incense, which will be more solemn and exquisite than everything in the world. What is the fragrance it gives off? Inspired by the tenth generation, anyone who smells this incense can cultivate the virtues of the buddhas. If it weren't for this, I wouldn't be enlightened.

Thirty-third wish: suppose that after I become a Buddha, there are infinite and incredible beings in the Buddhist world. If I can touch their bodies with my light, they will be soft and happy physically and mentally, surpassing all the happiness of heaven and earth. If it weren't for this, I wouldn't be enlightened.

Thirty-fourth wish: suppose that after I become a Buddha, there will be incredible beings in the Buddhist world. Anyone who hears my name can't stand the life of the Buddha and will always grasp everything deeply rooted in Buddhism. I won't take the highest consciousness.

Thirty-fifth wish: suppose I become a Buddha, and all Buddhas have boundless world. When women hear my name, they will be delighted, believe in happiness, be bodhi and hate those who want to leave. After the end of my life, I still incarnate as a woman, so I don't take the supreme consciousness.

Thirty-sixth wish: If I become a Buddha, all the Buddhas in the world are incredible. After hearing my name, I can continue to practice pure virtue and even achieve Buddhism and Taoism. If it weren't for this, I wouldn't be enlightened.

Thirty-seventh wish: If when I become a Buddha, everyone in the world will be incredible, and if I hear my name, I will worship, respect, believe in music and practice bodhisattva, then the rest of the world will worship it. If it weren't for this, I wouldn't be enlightened.

Thirty-eighth wish: suppose that when I become a Buddha, all the heavens and people in our country want clothes, and they can come whenever they want, just as the Buddha admires the strange clothes (robes) corresponding to Buddhism, so he naturally puts them on. If all the clothes in my world still need to be cut, sewn, dyed and washed, I won't go without great consciousness.

Thirty-ninth wish: suppose that after I become a Buddha, the heaven and people in our country will not be as happy as the troubled arhat monks in my world, that is, I will not get enlightenment.

Fortieth wish: suppose that after I become a Buddha, all the bodhisattvas in our country hope to see the boundless, solemn and clean Buddha land according to their own wishes, and when they get their wish, they will see clearly on the treasure tree, just like seeing their faces in a clean mirror. If it weren't for this, I wouldn't be enlightened.

Forty-first wish: If I become a Buddha, bodhisattvas in other countries will hear my name and even become Buddhists and Taoists from generation to generation. If there are still six organs that are incomplete and inferior, I will not go to the supreme consciousness.

Forty-second wish: suppose that when I become a Buddha, all the buddhas in other countries, hearing my name, know that I can get rid of samadhi and live in it, and at the moment of thinking, I can support the ten buddhas without losing my meditation. If it weren't for this, I wouldn't be enlightened.

Forty-third wish: suppose that when I become a Buddha, all the bodhisattvas in other countries have heard of my name, and I am reborn to a famous family after my death. If it weren't for this, I wouldn't be enlightened. Forty-fourth wish: if I become a Buddha, all the bodhisattvas in other countries will be glad and enthusiastic when they hear my name, so that they can practice and have infinite blessings and good roots. If it weren't for this, I wouldn't be enlightened.

Forty-fifth wish: suppose that after I become a Buddha, all buddhas in other countries will know that they can get Samadhi (ordinary Samadhi) as soon as they hear my name. After living in Samadha, you can often see that the Buddhas are boundless and incredible. If you can't, you won't go without understanding.

Forty-sixth wish: When I become a Buddha, all the bodhisattvas in our country will naturally be heard along with the Buddhism they want to hear. If it weren't for this, I wouldn't be enlightened.

Forty-seventh wish: suppose that after I become a Buddha, all the bodhisattvas in other countries will know my name. If I don't live in this world and reach the position of not retreating from Buddhism and Taoism, I won't take it for granted.

Forty-eighth wish: suppose that when I became a Buddha, all the bodhisattvas in other countries heard my name. If I am not alive, I will achieve the first dharma forbearance, the second dharma forbearance and the third dharma forbearance. If I don't return to all kinds of Buddhism, I won't go without understanding. "