1. What is the meaning of beauty in classical Chinese?
Beauty měi adjective meaning: 1. Knowing words.
The golden glyph is from sheep to big. The ancients used sheep as their main non-staple food, and fat sheep tasted delicious. Original meaning: delicious.
Beautiful and sweet. ——"Shuowen" Then the beauty of heaven and earth comes into being.
——"Guanzi? Five Elements". Note: "It's called nectar, sweet spring, and the like."
Food must be delicious. ——Ming Dynasty Liu Ji's "Collected Documents of Chengyi Bo Liu Wencheng" is also like fine wine, delicious food, and delicious food.
2. Good-looking appearance; beautiful. Meng Jiang is also beautiful.
——"Poetry? Quanfeng? Mulberry" Who is me or Xu Gongmei from the north of the city? ——"Warring States Policy? Qi Ce" Plum blossoms are beautiful because of their music, but they have no appearance if they are straight. ——Gong Zizhen's "Records of the Sick Plum Pavilion" is also like a beautiful concubine, a beautiful family, and a beautiful color.
3. Beautiful. The beauty of Jinhou.
——"The Biography of Gongyang? The Twelve Years of Duke Zhuang" Who is me or Gongmei Xu in the north of the city? ——"Warring States Policy? Qi Ceyi" Wang Weijian took his wife to Qin and she was beautiful. ——"Lu's Spring and Autumn Annals? Act with caution" Its people's wishes and its customs are beautiful.
——"Xunzi? Wang Ba" The grass is delicious. ——Jin Tao Yuanming's "Peach Blossom Spring" The beauty of the world.
——Liu Ji of the Ming Dynasty's "Yu Ion Qianli Ma Pian" does not show the beauty of talent. ——Han Yu's "Miscellaneous Comments" of the Tang Dynasty is also like fertile fields and beautiful ponds, beautiful imperfections, beautiful articles, beautiful postures, beautiful talents, imperfections in the ointment, and flawless jade.
4. Ideal. Perfectly beautiful.
——"The Analects of Confucius". Huangshu: "It is worthy of the title at that time."
Verb meaning: 1. Praise; praise. Mao Qiang and Li Ji are the most beautiful things in people.
——"Zhuangzi? Equality of Things" 2. Think...beautiful; make things beautiful and better. The beauty of my wife is my private self.
——"Warring States Policy? Qi Ce" Among all the ways to improve the field, mung beans are the best, followed by adzuki beans and flax. ——"Essential Techniques for Elevating the People? Plowing the Fields". 2. What is the meaning of "mei" in classical Chinese
美 měi
Adjective meaning:
1. Knowing words. The ancient people used sheep as their main non-staple food, and the fat sheep tasted delicious. Original meaning: delicious.
Beautiful and sweet. ——"Shuowen"
Then the beauty of heaven and earth comes into being. ——"Guanzi? Five Elements". Note: "It's called nectar, sweet spring, and the like."
Food must be delicious. ——Ming Dynasty Liu Ji's "Collected Documents of Chengyi Bo Liu Wencheng"
Another example is fine wine, delicious food, and delicious food.
2. Good-looking appearance; beautiful.
Mei Meng Jiang also. ——"Poetry? Quanfeng? Mulberry"
Who is me or Xu Gongmei from the north of the city? ——"Warring States Policy? Qi Ce"
Plum blossoms are beautiful when they are curved, but they are shapeless when they are straight. ——Gong Zizhen's "Records of the Sick Plum Pavilion"
It is also like a beautiful concubine, a beautiful family, and a beautiful color.
3. Beautiful.
The beauty of Jinhou. ——"The Biography of Gongyang? The Twelve Years of Duke Zhuang"
Who is me or Gongmei Xu in the north of the city? ——"Warring States Policy? Qi Ceyi"
Wang Weijian took his wife from Qin and she was beautiful. ——"Lu's Spring and Autumn Annals? Act with caution"
The people's wishes and the customs are beautiful. ——"Xunzi? Wang Ba"
The grass is delicious. ——Jin Tao Yuanming's "Peach Blossom Spring"
The beauty of the world. ——Ming Dynasty Liu Ji's "Yu Li Qianli Ma Chapter"
Talent and beauty should not be shown. ——"Miscellaneous Comments" by Han Yu of the Tang Dynasty
It is also like fertile fields and beautiful ponds, beautiful imperfections, beautiful articles, beautiful postures, beautiful talents, flaws in the ointment, and flawless jade.
4. Ideal.
Perfectly beautiful. ——"The Analects of Confucius". Huangshu: "It is worthy of the title at that time."
Verb meaning:
1. To praise; to praise.
Mao Qiang and Liji are the beauty of people. ——"Zhuangzi? On the Equality of Things"
2. Think...beautiful; make things beautiful and better.
My wife’s beauty is my private self. ——"Warring States Policy? Qi Policy"
Among all the ways to cultivate a beautiful field, mung beans are the best, followed by adzuki beans and flax.
——"Essential Art for Elevating the People? Plowing the Fields" 3. What is the charm of classical Chinese?
"Classical Chinese" is relative to "vernacular". The first "wen" means written articles. "Yan" means writing, expressing, recording, etc. "Classical Chinese" means written language. "Classical Chinese" is relative to "oral language", and "oral language" is also called "vernacular". The last "literary language" "It means works, articles, etc., and it indicates the type of literature. "Classical Chinese" means "articles written in written language". And "vernacular Chinese" means: "written in commonly used straightforward spoken language. "Article". In ancient my country, there were differences between expressing the same thing in spoken language and written language. For example, if you wanted to ask someone if they had eaten, you would express it in spoken language, "Have you eaten?" ", and to express it in books and language, it is "Fan? ". "Fan Fou" refers to classical Chinese. In ancient my country, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese." Classical Chinese is a treasure of Chinese culture. The ancients left us a large number of Classical Chinese. In China, the study of classical Chinese plays a large role in middle school Chinese courses. What is classical Chinese? 1. Classical Chinese is wonderful. There is no doubt that classical Chinese constitutes the main body of traditional Chinese culture. From this It can be seen that the history of modern civilization in China is still very short, and deconstructing or interpreting traditional culture is still necessary for modernization, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese. 2. Classical Chinese is knowledge. Yes, because classical Chinese is no longer a language. It is purely writing. But classical Chinese is knowledge, and oracle bone inscriptions are also knowledge. Why not learn oracle bone inscriptions? By the way, it is precisely because oracle bone inscriptions are more primitive writing, so classical Chinese is the basis for further learning of traditional advanced writing (study) such as oracle bone inscriptions. . 3. Classical Chinese is also a skill. Chinese expressions, descriptions, combinations, transformations, metaphors, metaphors, deductions... fully embody the style of Chinese civilization in the expression of thoughts. Master the physical structure of classical Chinese and understand modern Chinese. It is more profound, and there will be "laws" to follow for the construction of New Chinese. 4. "Classical Chinese" is the opposite of "vernacular Chinese". The structure of this word is like this: classical Chinese-wen. The first "wen" is "character" , "yan" is language. "Classical Chinese" refers to "written language". It has two meanings: first, it indicates that the classical Chinese text is a kind of language; second, this language was later written into words. "Been The language "literalized" also has two meanings: first, there can be a culture with language but no writing, for example, most ethnic minorities only have language but no writing; second, the language function withdraws from life and becomes history in the form of writing. "Classical Chinese" The literal meaning of "" should be: a style of language that has been written down. The "wen" behind it refers to the style. So apart from archaeological research, does classical Chinese have any "future"? In other words, there will be What is the application value of life? I think there is. When traditional forms of life fade away in modern society, it is just that people ignore the social life in some marginal areas, which causes modern applications to doubt or ignore classical Chinese. For example, in religious construction , some inscriptions are still written in classical Chinese, calligraphy is still used, and tools are used to engrave. The application of seal script is also the same. If we zoom in, classical poems all belong to the category of "classical Chinese", and they are not far away from us in life. But in terms of language form, Zhihu has also left the spoken word. After becoming written, it is obvious that it has definite normative requirements for the refinement of techniques and the expansion of meaning. Its "future" lies in its application and also in its application. It can awaken ambiguous etymology and allusions. It can be said that the future is promising. The term "classical Chinese" can also contain the cultural and historical interrelationship between language and writing. In a certain form, once a certain language - including Dialect - being "cultured", written, or written, the charm of language is suddenly reduced, but the function of writing is doubled. Because language is usually passed down orally and is closely related to life. Language has not yet entered a cultural state, and it is an important part of life. It is a retention of experience without the expansion capabilities of words. In the process of reading classical Chinese, we will inevitably have an illusion: Did people in ancient times also say this? I think this can be "feeled" by the difference in expression between written language and spoken language in the present tense. There is no big difference in structure and rules between them. It can also be speculated that the ancients only spoke more casually and more casually than classical Chinese. Baihua is just popular, and "three words and two beats" can also be used as a reference. As for us reading classical Chinese now, of course it does not mean that we are repeating what the ancients said, but that we are
Recite aloud or silently read a literary style. When reading classical Chinese, you will feel a very clear line of thought, just like occasionally reading the works of Western philosophers, which has the solemnity it deserves. 4. Looking for ancient texts, classical Chinese texts and famous aphorisms related to beauty
1. "The five colors make people blind":
Laozi said, "The five colors make people blind" and "the five sounds make people blind." "Deafness", mainly based on his simple dialectical theory, generally discusses the "five colors" and "five tones" as the objects of artistic beauty appreciation. If it becomes excessive sensory enjoyment and unbridled satisfaction, the ability to appreciate artistic beauty will be lost. The original intention may even lose its aesthetic value and become a spiritual burden and aesthetic "disaster" that backfires and harms the body and mind.
Laozi’s aesthetics is directly related to the doctrine of “Tao” in his philosophical outlook and the thought of “inaction” in his political outlook. He believes that any kind of beauty that "serves literary talent and carries a sharp sword" (Chapter 53), like all promising things, can only be harmful to people. The so-called "five colors make people blind, five tones make people deaf, and five flavors make people deaf". The population is happy, and hunting in the fields makes people crazy" (Chapter 12), which all means that the beauty of "doing something" will inevitably damage human nature. In Lao Tzu's view, true beauty does not lie in external things such as sex, wealth, and honor, but can only be found in nature itself, which can be reflected through the approach of "seeing simplicity, embracing simplicity, and being less selfish and reticent" (Chapter 19). This kind of beauty is expressed as "big sounds sound, but elephants are invisible" (Forty-one Chapter). That is to say, the most perfect music is heard from the place where there is no sound, and the most beautiful image appears from the place where there is no image; once there are specific sounds and images, it destroys the perfection of nature. This is the beauty that conforms to the "Tao". These insights of Laozi come into contact with the issue of aesthetic realm, reveal an aesthetic experience in aesthetic activities that goes beyond the simple perception of art, and open up the ancient Chinese aesthetics pursuit of "nature", "true beauty", "meaning beyond words" and "full sound". The forerunner of theories such as "the beauty of beauty" also laid the foundation for Taoist aesthetics, which confronts the twin peaks of Confucian aesthetics.
2. "Music comes from the heart":
"Music" has an incisive discussion of the nature of music, affirming that music is an art that expresses emotions. It believes that:
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"Every sound comes from the human heart, and the movement of the human heart is caused by things."
"Every sound comes from the human heart, and emotions are moved in it, so Shape is formed by sound: sound is written in writing, which is called sound. ”
Xunzi has a book called "Music Theory" that can be corroborated.
Each of the above can be seen as a system. Here are some sentences:
1. Seeing the dance "Da Wu", he said: 'How beautiful! The prosperity of Zhou Dynasty is like this! ’” "Historical Records: The Family of Wu Taibo"
2. Beautiful and sweet. ——"Shuowen"
3. Plum blossoms are beautiful because of their curves, but they have no appearance when they are straight. ——Gong Zizhen's "Bing Mei Guan Ji"
4. "Zi said of Shao: 'It is perfectly beautiful, but it is also good.' He said of Wu: 'It is perfectly beautiful, but it is not good.' " "The Analects of Confucius·Eight Yi"
5. Zhong Rong's "Shi Pin" also systematically discusses beauty from the perspective of poetry. He opposed artificial rhythm, advocated natural rhythm, and maintained the natural beauty of poetry. Its "natural elegance" refers to natural elegance, that is, true beauty.
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Human beauty is an important expression of beauty. , cannot be ignored. 5. "Feeling the Beauty of Classical Chinese with Heart" 600-word essay
Beauty is an exciting topic.
Everyone can interpret and define beauty from different perspectives. During the Tang Dynasty in ancient China, people regarded plumpness as beauty, so Yang Yuhuan attracted the envy of many people and became a noble concubine.
The ancient Greeks admired the harmony created by 0.618. They firmly believed that only harmonious things are beautiful, and everything is the same. But in my eyes, beauty is born precisely in the ordinary.
Wind, frost, rain, and snow are ordinary natural phenomena. However, "the spring breeze turns green again on the south bank of the river." Can you say that the wind is not beautiful? "Frost leaves are as red as February flowers." Can you say that frost is not beautiful? "Spring rain is as moist as crisp cakes." Can you say that the rain is not beautiful? "Silver snakes dance in the mountains, and wax elephants ride in the mountains." How can you still say that snow is not beautiful? The beauty of nature is like this, and so is the beauty of human nature.
When you see the innocent smile on the face of the child holding the 100-point paper, when you see your mother busy at the bedside for you who are sick, when you see our teachers working at their desks, The trembling white hair, don’t you feel the beauty? Wang Guowei said: "The most beautiful thing can't be retained in the world, and the beauty can't stand in the mirror and the flowers can leave the tree."
Indeed, the beauty of the outside cannot stay forever. Just like a paper kite, it has bright colors and a gorgeous appearance that everyone laments, but it will eventually turn into ashes in the ruthless rain. The beauty emanating from the inside out will not be wiped out by time. Although they come from the ordinary, they shine with extraordinary brilliance.
Maybe you will say: The Great Wall is not ordinary, but it is equally brilliant, even incomparably brilliant. There is no doubt about this, but have we ever thought that in the vast world, there are only a few that are brilliant and gorgeous, and most are always ordinary, and they exist silently.
Therefore, the beauty produced in the ordinary also constitutes the main body of beauty. Moreover, aren't those brilliant things based on ordinary things? It is as if without the people who are full of a sense of justice, it would be impossible to emerge one after another outstanding and courageous heroes. The beauty born from glory is amazing and impressive; the beauty born from ordinary is thought-provoking and inspiring.
Rodin once said: "There is beauty everywhere in life, but we just lack discovery." Then let us be thoughtful people and find the most beautiful thing in our eyes in the ordinary.