The three major styles of the Party summarized by Mao Zedong during the democratic revolution-the style of combining theory with practice, the style of keeping close contact with the people, and the style of criticism and self-criticism are the most important organizational culture in the Communist Party of China (CPC). Theoretical analysis and reflection on the Party's three major styles of work from the general law of organizational development will play a positive role in understanding the Party's three major styles of work and improving the ruling ability of the China Party. Modern management believes that any organization has a specific organizational culture. The so-called organizational culture refers to some common ideas shared by organizational members based on organizational characteristics, as well as behavioral characteristics, rules and cognitive symbols based on these ideas. There is an influential view that organizational culture has many levels: the deepest level is the * * * sharing hypothesis, which represents the view of reality and the humanity it gives; Secondly, values represent the collective value orientation; The third level is behavioral characteristics; The most superficial organizational culture is symbols or signs, such as logo and other items. [1] Some people even think that organizational culture is the organization itself, and no organization can be independent of culture. [2] As a political organization, political parties naturally have their own organizational culture. For China's * * * production party, the party's style, that is, party member's relatively stable behavior characteristics in political activities based on the party's core ideas, constitutes an important part of the party's organizational culture. The Party's Three Styles summarized by Mao Zedong during the democratic revolution are the most important organizational culture in the Communist Party of China (CPC). Concise statement of the Party's ideological line: For any organization, a clear understanding of the external (objective) world is the prerequisite for forming a correct judgment and making a correct decision. Only by knowing the ever-changing external market can enterprises make correct decisions, win the initiative and defeat their opponents. Similarly, correctly judging the political situation is the premise for a political party to formulate a successful political program, principles and strategies, otherwise, the political party will never achieve its goals. This method of understanding the objective world should be the so-called "* * * same hypothesis" in contemporary management, which is the most profound core of organizational culture and the most decisive way for political party organizations to win. China * * * Production Party is a Marxist political party, which pays special attention to the guiding role of ideology and implements the organizational principle of democratic centralism. For such a political party, how to correctly handle the relationship between Marxist theory regarded as "universal" and China's social reality is a fundamental issue of life and death. Judging from the history of the Party's actual struggle, the tendency to regard * * *' s instructions and the experience of the Soviet Union as China's revolutionary dogma is the most harmful, because it does not conform to the method of understanding the objective world, and naturally it is impossible to make correct decisions. In Mao Zedong's words, because "dogmatism is easy to disguise as a Marxist, scare workers and peasants cadres and capture them as their own servants, it is not easy for workers and peasants cadres to see through them; You can also scare naive young people and treat them as prisoners "[3]. It is in the process of reflection on the dogmatism of the early revolutionaries that China's * * * production party gradually formed a correct ideological line, that is, seeking truth from facts and trying to combine the universal truth of Marxism with the concrete reality of the China revolution. Integrating theory with practice is a popular expression of this ideological line. Mao Zedong believes that the principle of combining theory with practice, rather than the principle of separating theory from practice, is the basic method to treat and learn Marxism, that is, seeking truth from facts. "The so-called' actual things' are all things that exist objectively.' Yes' is the internal connection of objective things, that is, the regularity, and' seeking' is what we study. From the actual situation, we should deduce its inherent rather than imaginary regularity, that is, find out the internal connection of surrounding events as a guide to action. [4] and the popularization of integrating theory with practice puts everything initially established within the party from reality, theory and practice. "

First, the "Marxist style of seeking truth from facts" [5] should be refined to make it easier for all party member to grasp the main points of this way of thinking. Of course, it took a long time for this ideological line to be finally accepted by the whole party. Ren Zeng said frankly that he didn't agree with Mao Zedong's famous saying "No investigation, no right to speak", and thought that this view despised the guiding role of theory. He said: "In the past twenty-one years, although Marxism–Leninism's universal truth was increasingly integrated with China's revolutionary practice, it was not until recent years that we really consciously realized the importance of the close integration of universal truth and revolutionary practice.

. "

[6] The reason why China's * * * production party can lead the people of China to win one victory after another is to master this Marxist ideological line. Among these three styles of work, Mao Zedong regards integrating theory with practice as the first and the first, which is based on this basic historical fact and his personal experience. After the founding of People's Republic of China (PRC), China's * * * production party basically adhered to the dogmatism and empiricism of integrating theory with practice and proceeding from reality, rather than from books and dogmas, and opened up the road of Socialism with Chinese characteristics's construction and reform. However, the Great Leap Forward, the People's Commune and the Cultural Revolution all proved from the opposite side that failure to proceed from China's national conditions and link the universal truth of Marxism with China's concrete practice will bring great harm to the cause of the Party. The direct embodiment of the party's core values: close contact with the masses' core values and core value system is a high generalization of social value orientation.

. "

[7] Any organization has its core value: the core value of profit-making organizations is to obtain profits, and the core value of political organizations is to represent the interests of specific classes and strata and turn them into specific policies. Different types of organizations have different core values and different organizational cultural styles. China * * * Production Party is a political party whose purpose is to serve the people wholeheartedly. Serving the people is the starting point and the end result of all the work of the Party. Therefore, serving the people wholeheartedly is the party's core values. This core value inevitably requires that all activities of the party must take serving the people as the fundamental starting point and foothold of all work, and take close contact with the masses as the most important work style. At the beginning of its establishment, the China * * Production Party had a very clear awareness of this point. For example, the Second National Congress in communist party, China pointed out: "Since we are a political party fighting for the proletariat, we must' join the masses' and form a large' mass party'.