1. Which ancient poem can describe the style?
There are tens of millions of mansions in Ande, which can shelter all the poor people in the world with joy.
This phrase "A vast mansion with tens of thousands of houses, a great shelter for all the poor people in the world will be happy" comes from the ninth sentence of the ancient poem "Song of Thatched Cottage Broken by the Autumn Wind" by Du Fu, a poet of the Tang Dynasty. The full text of the poem is as follows :
Song of Thatched Cottage Broken by the Autumn Wind
Du Fu (Tang Dynasty)
In August, the high autumn wind roared and rolled up the triple thatch on my house.
Mao flies across the river and spreads across the river suburbs. The taller ones are hanging on the forest branches, while the lower ones are floating around Shentan.
The group of children in Nancun deceived me because I was old and weak, and I could not bear to face them as thieves.
I hugged the grass and planted the bamboo, my lips were burnt and my mouth was dry, I couldn't breathe. When I came back, I leaned on myself and sighed.
The wind in Russia makes the clouds dark, and the desert turns dark in autumn.
The quilt has been as cold as iron for many years, and the arrogant son is lying in bed and is torn.
The leakage at the bedside has no place to dry, and the rain has not stopped.
My menstruation is disordered and I have little sleep. How can I get wet all night long?
There are tens of millions of mansions in Ande, which can shelter all the poor people in the world.
Unruffled by wind and rain, it is as peaceful as a mountain! Woohoo,
Whenever I suddenly see this house in front of my eyes, my house will be broken down and frozen to death!
This poem was written in August of 761 AD (the second year of the reign of Emperor Suzong of the Tang Dynasty). In the autumn of 759 AD (the second year of Emperor Suzong's reign in the Tang Dynasty), Du Fu abandoned his official position and went to Qinzhou (now Tianshui, Gansu), and then passed through Tonggu (now Chengxian, Gansu) to Baling. In the spring of 760 AD (the third year of Qianyuan), Du Fu asked relatives and friends to build a thatched hut by Huanhua Creek in Chengdu, finally having a place to stay. Unexpectedly, in August of 761 AD (the second year of the Yuan Dynasty), strong winds damaged the house and heavy rain followed. At that time, the Anshi Rebellion had not yet subsided, and the poet thought of all the difficulties he had experienced since the war. He could not sleep for a long night and was filled with emotions, so he wrote this popular poem.
"There are tens of millions of vast buildings, and the poor people in the world are all happy. They are as safe as a mountain in the wind and rain." Seven-character sentences are used before and after, and nine-character sentences are used in the middle. The sentences are consecutively followed, and the expression is broad. Words about state of mind and pleasant emotions such as "Guangsha", "Millions of Rooms", "Dabi", "World", "Happy Face", "An Rushan", etc., have loud sounds, thus forming a sonorous and powerful poem. The rhythm and momentum of galloping forward accurately express the poet's unrestrained passion and fiery hope that burst out from the painful life experience of "there is no place to dry in the bedside room" and "how to get rid of the water in the long night". This kind of unrestrained passion and fiery hope is not enough to be sung, so he sighed, "Wow! When I suddenly see this house in front of my eyes, my house will be broken down alone and freeze to death!" The poet's broad mind and lofty ideals have reached this point. Show it vividly.
Belinsky once said: "No poet can become great because of himself and by describing himself, whether describing his own pain or describing his own happiness. Any great poet They are great because the roots of their pain and happiness extend deeply into the soil of society and history, because they are the organ and representative of society, the times, and mankind." Du Fu described himself in this poem. However, when readers read the last section, they will know that he is not simply describing his own pain in isolation, but expressing the pain of the "poor people in the world" and the social problems by describing his own pain. Suffering, the suffering of the times. On an autumn night when violent winds and heavy rain struck mercilessly, what was tumbling in the poet's mind was not only "my hut alone is broken down", but also the huts of "the poor people in the world" are all broken down. Du Fu's passionate feelings of concern for the country and the people and his lofty ideals that urgently demand to change the dark reality have been exciting the hearts of readers for thousands of years and have had a positive effect. 2. What are the poems about the construction of clean government?
1. "Ode of Lime" by Yu Qian Thousands of hammers have carved out the deep mountains, and the fire has burned them as if nothing happened.
Don’t be afraid of your bones being shattered into pieces, leaving only your innocence in the world. The interpretation means that lime has been tempered thousands of times before it came out of the mountains. It has experienced the pain of being burned by fire and is calm. The moral of this poem is that one is not afraid of hardships, has noble aspirations, and has noble moral sentiments that remain unchanged despite pain. 2. "Ode to History" 》Li Shangyin reviewed the virtuous countries and families in the past, and their success was caused by diligence and frugality, but they were destroyed by extravagance.
Why does amber need to be used as a pillow, and how can a real pearl be used as a chariot? There is no Qinghai horse when transporting, and it is difficult to pull out the Shushan snake if you are poor. Several people have pre-recorded the music of Nanxun, and finally the blue sky and green trees weep for the green flowers.
Interpretation: Looking at the virtuous countries and families in the past, success was due to diligence and frugality, and failure was due to extravagance. There is no need for amber to be a pillow, nor for a true pearl to be a chariot.
It’s hard to find a Qinghai horse when transporting someone, and it’s hard to pull out a Shushan snake if you are too weak. Several people have pre-recorded the music of Nanxun, and finally the blue sky and green trees weep for the green flowers.
It is to summarize historical experience and point out the lessons of ancient monarchs in governing the country. Success is mainly due to diligence and frugality, while luxury leads to ruin. It is also called "Success comes from diligence and frugality, failure comes from luxury".
3. "Poetry on Entering Beijing" Yu Qian's silk handkerchief, mushrooms and incense sticks, which are used by capital and civilians, will be a disaster. The breeze blows with both sleeves towards the sky, so as not to hinder Yama's short and long words.
Interpretation: Silk handkerchiefs, mushrooms, and incense sticks were originally meant for the people to enjoy, but because of the looting by corrupt officials, they brought disaster to the people. So I went to see the emperor with nothing but two sleeves of Qingfeng to avoid the dissatisfaction of the people.
4. "Shu Duanzhou County Qibi" Bao Zheng's clear mind is the root cause, and the straight way is his own strategy. Good work will eventually build a building, and fine steel will not serve as a hook.
Rats and birds are happy when the warehouse is full, but foxes and rabbits are sad when the grass is gone. There are lessons in the history books, don’t bring shame to those who come.
Explanation Purifying the soul is to improve one's moral cultivation; being honest and serving the public is the purpose of being an official that I have determined for myself. Upright and capable people, like tall and straight tree trunks, will eventually become the pillars of society; just like pure steel, they will not be used to make hooks.
Those corrupt officials are like mice and sparrows, they are filled with joy when they see the granary is full; they are like foxes and rabbits, they are miserable when they see that the weeds have been removed and they have nowhere to hide. We must learn from the teachings on conduct and conduct left by sages in ancient books, and we must not incur the ridicule of future generations.
5. "Ode to Dong Wenzhong on Painting Bamboo" The dragon rises after the dingy rain in the Jiya Desert, and the wind grows emerald and cold. But as long as you remain innocent, you will be safe every day.
The interpretation uses bamboo as a metaphor, cleverly uses puns, and uses innocence to encourage friends, hiding the truth that honesty can lead to peace. 3. Li Bai’s poetry style
Edit entry Post a comment Historical version Print Add to collection Appreciation of Li Bai’s poetry Li Bai (701-762), also known as Taibai, also known as Qinglian Jushi, was a great poet in the prosperous Tang Dynasty.
His ancestral home was Chengji, Longxi (near today's Tianshui City, Gansu Province), and one of his descendants was relegated to Suiye, Central Asia (near Tokmak in today's former Soviet Union, under the control of the Tiaozhi Duhufu in the Tang Dynasty) , Li Bai was born here. In the early days of Shenlong, Li Bai fled back to Shu with his father and lived in Mianzhou Mingming (now Jiangyou County, Sichuan Province).
Li Bai is as famous as Du Fu, and is known as "Li Du" in the world. His thoughts were relatively complex, with elements of Confucianism, Taoism, knight-errants, and strategists, but were dominated by Confucianism and Taoism, even elevating Zhuangzi above Qu Yuan.
Li Bai's political ideal is to "make the whole region settled and all counties unified" ("Reply to Meng Shaofu's Transfer of Documents"). However, he avoided the imperial examination and lived in seclusion in the world, making friends widely in order to become famous in the capital and wait for the imperial court to invite him.
He admired the styles of Jiang Shang, Fan Li, Lu Zhonglian, Zhang Liang and Xie An, and added to them. During his early career, he served as the emperor's teacher, performed extraordinary feats, and later retired after achieving great success.
His thoughts are the product of the prosperous Tang Dynasty. Gong Zizhen once said: "Zhuang and Qushi cannot be combined, and they are combined into the heart, which is the beginning of Bai Bai; Confucianism, immortality, and chivalry are three, and they cannot be combined. They are combined to become Qi, and they are the beginning of Bai Bai."
("The Most Recorded Collection of Li Bai") However, just when he was about to do something, the prosperous Kaiyuan era had passed, the court was becoming increasingly corrupt, and a new crisis was brewing in society. The desire was extremely extravagant, but the hope of realization was extremely uncertain, so his feeling of being hit was doubly heavy.
Whenever he encountered setbacks and injustices, he burst out with strong indignation. His bold criticism and denial of the existing order often had the potential to overwhelm mountains and seas. However, when he was angry, he often wanted to seek immortality in seclusion, drink and be decadent to temporarily relieve his mental pain. This shows that Taoism's critical reality and reclusive thoughts have a profound influence on him.
In this way, Li Bai spent his life in the fierce ideological struggle between ideal and reality, being born in the world and joining the world. Li Bai's life experience can be divided into four periods.
(1) Reading and wandering period (before the age of forty-two). Li Bai "observed wonderful books for fifteen years and wrote poems like Ling Xiangru", and at the same time "travelled to immortals for fifteen years" and "excellent swordsmanship for fifteen years".
After he was twenty years old, he roamed in Shu, climbed Emei and went to Qingcheng. These experiences had an important impact on the formation of Li Bai's bold character and poetic style.
In the fourteenth year of Kaiyuan, when Li Bai was twenty-six years old, he "went abroad with his sword, said goodbye to relatives and traveled far away", and began a new period of wandering and seeking official positions. The footprints reach almost half of China.
He lived in seclusion in Songshan Mountain, Culai Mountain and Tanzhong with Yuan Danqiu, Kong Chaofu and Taoist Wu Yun. (2) In the third year of Chang'an (42 to 45 years old) and the first year of Tianbao, Xuanzong finally issued an imperial edict to go to Chang'an because of Wu Jun's recommendation.
"Look up to the sky and laugh loudly and go out, how can we be from Penghao people!" ("Farewell Children from Nanling Entering Beijing") When He Zhizhang saw him, he sighed and called him "a banished immortal", which made his name famous in both the government and the public. However, Xuanzong only used him to embellish peace, so he felt that his political ideals were shattered.
"Praising the master of the Nine Layers of Ten Thousand Vehicles, and joking about the virtuous people in the red and green waves", his arrogant style of contempt for the emperor and the powerful was finally tolerated by others, so he came out of the mountain again. "Fifty years ago, he came out of Xijing" and three years in the Han Dynasty made him realize the decadence of the ruling delegation and the darkness of real politics, so he began to write some poems that expressed his anger and criticized reality.
(3) Wandering again (forty-five to fifty-five years old). "Once I went to the capital, I visited Liangyuan for ten years."
Bai left the capital and went to Luo, where he met Du Fu and then to Bianzhou. They met in Gaoyang, and the three of them traveled together in the Liang and Song Dynasties. "Drunk and sleeping in the autumn, we walk hand in hand with the sun."
(Du Fu's "Looking for Fan Shi and Living in Seclusion with Li Twelve", Li and Du forged a deep friendship. During this period, "Returning without property" , trouble is like a flutter", and his life was very embarrassing.
And because of the increasingly dark political situation during the Tianbao period, his mood was also very sad and indignant: "Destroying the tiger in the threshold, restraining the eagle in flight", but He believed that his "talent is still reliable and he is worthy of being a hero in the world", so he published more and more works that exposed reality, and his spirit of resistance became stronger and stronger, which became a prominent feature of his creation during this period. (4) Unfortunately. Years (from fifty-five to death).
Anshi chaos arose and he hid in Lushan. King Yong Lin raised an army, passed Xunyang, and made him the shogunate. Later, he was imprisoned because of Lin and was exiled to Yelang.
"I have never shed tears in my life, but I will weep endlessly here." ("Farewell to Song Dynasty in Jiangxia") On the way, I met Li Yangbing, who was ordered to be pardoned.
Li Guangbi challenged Shi Chaoyi, who asked him to kill the enemy. During the Anshi Rebellion, Li Bai's poems, like Du Fu's, were regarded as the embodiment of patriotism.
Li Bai is a great romantic poet. He wrote many poems in his life, but "there was something going on in the Central Plains, and he hid in public for eight years. Nine out of ten of what he wrote at that time were lost, and what is left today are all acquired by others" (Li Yangbing's "Preface to the Thatched Cottage Collection").
Today's "Collection of Li Taibai" contains more than 900 of his poems, and "Complete Poems of the Tang Dynasty" compiles twenty-five volumes of his poems. His plans have the largest number of ancient styles and quatrains, and also have the greatest achievements.
There are fewer verses and even fewer seven-meter verses. Among the ancient poems, there are 149 Yuehui poems.
Although many of these Yuefu poems still have old Yuefu themes, their contents are mostly extemporaneous and have strong practicality and political nature, such as "Battle in the South of the City", "About to Enter the Wine", "The Road Is Difficult" ", "Liang Fu Yin" and so on. These poems are combined with his famous fifty-nine "Ancient Style" and his seven-character long poems such as "Dream Wandering Tianmu Yin Farewell" and "Xuanzhou Xie Tiaolou Farewell to School Secretary Shu Yun", etc., forming a complete collection of poems. It marks an important aspect of Bai Li's poetry achievements.
Some of them express feelings and indignation about the darkness of politics, some express worries about the turbulent situation, and some are caring and considerate for women. The most distinctive ones are those that lament political frustrations. , unrestrained emotions, like flowing rivers, without distinguishing between rivers, can best reflect his temperament and style. He is also good at expressing implicit and deep feelings in the form of quatrains, such as "Send Meng Haoran to Guangling", "Send to Wang Lun", "Early Departure from Baidi City", "Sitting Alone on Jingting Mountain", etc., especially Qijue, which looks handsome and elegant. It is free and easy, as if it comes from nature, so it is on par with Wang Changling and is a masterpiece of the Tang Dynasty.
In addition, his five rhythms also appear to be flowing, simple and vigorous, informal and unique. The rich imagination, bold exaggeration, strong lyricism and fresh language constitute the unique characteristics of his poetry, showing his ability to study poetry, Sao and poetry of the Han, Wei and Six Dynasties.
For details of his life, please refer to the "Preface to the Thatched Cottage Collection" by Li Yangbing of the Tang Dynasty, and the "Tombstone of Li Gongxin, a Hanlin scholar in the Tang Zuo Collection" of Tang Fan Chuanzheng. There is "Collection of Li Taibai", edited and annotated by Wang Qi of Qing Dynasty. 4. Please give me some poems that reflect the manly style
16. Four Poems from River Red
1. Yellow Crane Tower
The sea of ??people is huge,
Does anyone know,
What is love?
Only this:
The water of the Yangtze River,
still goes eastward.
If God in heaven asks me,
There are countless sorrows and hatreds in the world.
To the sky,
The sound of my laughter shakes the remaining green.
Eternal hatred,
None to this day.
Heaven is affectionate,
Heaven is also angry.
Humanity is:
There is no perfect way for people,
No one will be left in the land of right and wrong,
The world has its own people. at.
A real man,
can be killed but not humiliated!
Why fear death?
2. Yutai Ode
Looking south to my hometown,
In the sea of ??clouds:
The scenery is picturesque.
Sigh for the wanderer,
Thousands of miles away,
Toil and care in vain.
How many worries and joys do the years bring?
How bitter and spicy is life?
To my loving mother,
I will tell you again in my dream,
I am not afraid.
A man,
A real man.
Affordable to hold,
Easy to put down.
Even if no one is with me,
Keep pace with me.
Still brave in the wind,
Why not dominate in the rain?
The ancients said:
A smile can make the world big,
Anyone can be awesome.
3. Travel map of Guanshan
Coming and going in a hurry,
Along the way,
The mountains are cold and the water is green.
Indulging:
Soaring pride,
Soaring ambition.
Devoting oneself to life and death,
It has been the same for many years.
Among the rumors:
Although there are thousands of people,
I am going.
People in the world,
Things in the world.
Between heaven and earth,
there is righteousness.
Let the blood be spread all over,
the land of China.
When the spring breeze blows,
Sing high and sing in triumph.
To the sky,
God borrows the power of heaven,
Across the centuries!
4. Pay homage to the Mausoleum of the Yellow Emperor
The Yangtze River and the Yellow River,
are flowing,
the blood of China.
Five thousand years later,
The sound of the waves is still there,
The majestic wind is still there.
Sweeping the blood and fire across China,
Pouring human affection and love.
Collected into,
Three hundred poems,
full of emotion.
Talk about right and wrong,
Talk about success or failure.
Understand the past and present,
Understand both China and foreign countries.
Forgot the hero,
How helpless?
Born to be brave and brave, he is the leader of the three armies.
The atmosphere of the universe spans nine factions.
Located in the East,
Leading the world,
Groundbreaking.
17. Four Qingpingle poems
1. Rui Crane Picture
Spring has just arrived,
The world is full of laughter.
On the mountain, thousands of cranes are screaming in the sky,
Under the mountain, the grass is luxuriant.
Once it shines,
it is as fast as lightning.
Let’s see where the glory lies?
Huanxiu, Tongji, Chaohai.
2. Boating in Xishan
Strong hands are like forests,
The sound of singing in the distance.
It is a good time to leave your hometown and serve your country and serve the people.
Now is the right time.
After many years of traveling across the ocean,
When will I drink from the Yangtze River?
Love lasts forever,
My heart is as bright as the sun and the moon.
3. Return to Jieshi
The earth spins and the sky spins,
Everything is difficult at the beginning.
Doushuang has been proud of the snow for twenty years,
The sword spirit is still cold.
In a lifetime of military service,
How many failures and successes have there been?
Take a look at the vast world,
The sea and the sky are still vast.
4. Return to Lefeng
Stay safe and ready,
Sleepwalking on the golden beach.
Thousands of miles of mountains and rivers, thousands of miles of smoke,
I can’t help myself.
A song with three plum blossoms,
Singing with profound feelings.
When will you put away your long tassel?
Congratulations to me. 5. Please tell me, are there any famous aphorisms or jingles about style construction?
It is easy to move from frugality to luxury, but it is difficult to move from luxury to frugality.
There is no end to striving to be the first to achieve excellence in work; in enjoyment, do not be greedy or possessive, and be content with what you have.
23. Things are ever-changing, but you must pray for what you feel is true to your heart. No one is perfect, but your prayers are well-known.
24. Love is indispensable, and greed is indispensable. Don't get carried away when you are proud, don't lose your composure when you are frustrated.
25. If the wind of clean government always blows by your pillow, a clean and honest life will ensure peace.
26. It will be dawn when people shit behind the door, and bribery and corruption will be broken.
27. When you are an official, you must serve the people, not for money.
28. Don’t reach out when there is something behind you, for the shackles will make it difficult to look back.
29. You can’t make fair-weather friends, you can’t get things done by asking you to spend money, and you can’t do things that don’t make you look good.
30. Without ideological innocence, there can be no financial integrity; losing financial integrity will lead to moral degradation.
31. Those with great power should not forget the weight of responsibility, and those with high positions should always have a public servant's heart.
32. Greed is like fire, if it is not contained, it will start a prairie fire; desire is like water, if it is not contained, it will surge to the sky.
33. Being extravagant and lustful is the shortcut to destruction; being greedy can only lead to nothing in the end.
34. What you say must bear fruit, and you must act pragmatically, and be loyal to the country and the people; if you say something without faith, it will be false, and it will harm others and bring disaster to the country and the people.
35. You must have an innocent heart, and you must not have greedy thoughts.
36. Please don’t be greedy when it comes to eating, drinking, whoring, and gambling: wine is an arrow that pierces the intestines, sex is a bone-cutting steel knife, gambling is the source of all evil, and money is a poison that enchants the soul.
37. If you want to be an official when you are not an official, you will not look like an official after becoming an official; or you should never be an official in your life, and when you become an official, you should be an honest official.
38. We must act impartially and act with integrity, and govern with integrity and laxity as an official.
39. A good official takes his own responsibility to serve the country and the people, and keeps the interests of the masses in mind; a corrupt official pursues fame and fortune, and a Yelang is arrogant and arrogant.
40. People hate cheating for personal gain, but people praise honesty and integrity.
41. Selfless people are magnanimous, while greedy people are frightened.
42. The most important thing is to be sincere and natural when dealing with others, and the most important thing is to be kind and generous.
6. Use an ancient poem to explain the style of work
Describe the work style:
"A Warning to the World"
If you have fields but don’t cultivate the land, you will only have books and don’t read, and your descendants will be foolish.
The sharp edge of a sword comes from sharpening, and the fragrance of plum blossoms comes from the bitter cold
If you are young and do not study hard, you will regret that you are late in studying.
When the books are used, you will regret the lack of things. Only through experience can we realize the difficulty
Bancheng has to sit in the cold for ten years without writing an empty article
Wisdom comes from diligence and greatness comes from the ordinary
There is a road to the book mountain and hard work. There is no limit to the path to learning and the boat is hard work
If you don’t work hard when you are young, you will be sad
If you want to live rich, you must work hard
"Tomorrow's Song"
Tomorrow after tomorrow, there are so many tomorrows!
I live to wait for tomorrow, everything will be wasted.
If the world is tired of tomorrow, spring will pass and autumn will come.
Look at the water flowing eastward in the morning, and the evening will come. Watch the sun set in the west.
What will happen in a hundred years? Please listen to my "Song of Tomorrow"!
"Inscription on Brother and Nephew's School"
Why is it that living in a poor country is always the same as quiet times?
Although my family is in a war zone, my brother My nephew often practices etiquette and music.
The bamboo shadows outside the window shake on the desk, and the sound of wild springs enters the inkstone pool.
Young people work hard all their lives, and they should not waste time and effort. 7. About the party style Poetry for the construction of a clean government
Statisticians and farmers are all devotees - they have been engaged in agricultural training for 20 years. There are bitter/sweet Nongdiao/which means going from village to household to rural Nongdiao/which means having to deal with farmers frequently. Looking back/Ten years ago/going to the countryside without a car/without a boat/going to the fields/visiting old farmers//in the rain/ Entering the house in the mud/touching the situation/checking the accounts/in front of the house/under the lamp in summer/for production testing/scorching sun/scorching winter/for research/cold wind/bitter samples/finished actual measurement/at the dock/on the roadside/waiting for the train/boat/half a day / What to do if you don’t see it / Carrying the sample / In the dark / Staggering / Hundreds of miles away / The mountain is high / The road is dangerous and I look back / I can still see it / It’s like yesterday’s farm work - sad things / bitter things / thousands of things / ten thousand things / really / so ugly Nowadays/Taste again/How bitter/Dutian sincerely laments: Bitterness is the torso of statistics/Poverty is the clothes of statistics, not afraid of hardship/It is the true nature of statistics people, why should they be afraid of difficulties/It is the style of Nongdiao people who practice the "Three Represents"/ Statisticians take the lead in building a clean and honest government/we set a benchmark. 8. Request: An ancient Chinese poem that describes the meaning of "seriousness, responsibility, diligence, and decent style"
"Warning to the World's Virtue"
If you have fields but don't cultivate the barn, you will have books but don't read them. Descendants are foolish
The sharp edge of a sword comes from sharpening, and the fragrance of plum blossoms comes from the bitter cold
Young people will regret studying too late when they are old and have not studied hard
When the books are used, they will regret being young. Difficulties are revealed only after things have happened
Bancheng has to sit in the cold for ten years without writing an empty article
Wisdom comes from hard work and greatness comes from the ordinary
There is a way in the book mountain Diligence is the path to learning and the sea is endless
If you don’t work hard when you are young, you will be sad
If you want to live rich, you must work hard
"Tomorrow's Song" < /p>
Tomorrow after tomorrow, there are so many tomorrows!
I live to wait for tomorrow, everything will be wasted.
If the world is tired of tomorrow, spring will pass and autumn will come.
Look at the water flowing eastward in the morning, and the sun setting in the west at dusk.
What will happen in a hundred years? Please listen to my "Song of Tomorrow"!
"Ti Di Di Nephew Book Hall"
Why is there no end to poverty? The chaos is the same as the tranquility.
Although his family is in the land of war, my brother and nephew often practice rituals and music.
The shadow of bamboo on the window shakes on the desk, and the sound of wild spring flows into the inkstone pond.
Young people work hard all their lives, and don’t waste time and effort.
(You can choose from them, most of them can be used) 9. Please ask for "mottos and aphorisms for building the style of the agency" Thank you ```
1. Serve the grassroots, connect with the masses, and promote harmony .
2. Quality service builds image, and integrity promotes development. 3. The voice of the masses is the first signal, the needs of the masses are the first choice, the interests of the masses are the first principle, and the satisfaction of the masses is the first criterion.
4. The gold cup and silver cup are not as good as the reputation of the people, and the gold and silver awards are not as good as the praise of the people. 5. Don’t forget danger when you are in peace, don’t forget poverty when you are rich, don’t forget your roots when you are high, and don’t forget the people when you are in power.
6. Serve seriously and meticulously, work shrewdly and competently, be honest and upright, and do things fairly and decently. 7. Make decisions based on people and be truthful and pragmatic in your work.
8. Creation promotes harmony, and harmony promotes development. 9. Excellent quality, good style, high-quality service and excellent results.
10. Leadership is service, and rights are responsibilities. 11. Live with contentment, study with knowledge of insufficiency, and work with dissatisfaction.
12. Contact the masses and become friends, and achieve excellence in your own work.
13. Win people’s trust with good style and serve people with superb business.
14. Always cultivate the virtues of government, always think about the harm of greed, and always have a heart of self-discipline. 15. Be an upright person, be a spotless official, and be meticulous in your work.
16. Strengthen the construction of the work style of the agency and create a good image of XX. 17. Carry out solid work style construction and promote the sound and rapid development of XX.