[Prophet] The first chapter The door to all miracles

Tao can be Tao, very Tao; The name can be named. It's very famous. The beginning of the nameless world, the mother of all things. Therefore, there is often no desire to see its wonders, but a desire to see its tricks. The names of the two are different, they are mysterious, mysterious and mysterious, and they are the gates to all miracles.

Zhu Ziyun: "There is still a long way to go, and people have the same place." . In fact, people are born with biological principles, so they call it. Before the trial of heaven and earth, this road hung in space; After the creation of heaven and earth, this Tao has been made public. It's Tao. What is Tao? There was, and there will always be, but not after heaven and earth. Born before heaven and earth, mixed in nothingness, invisible and unknown. Therefore, it is too high to say: this is a word problem, but it is hidden and there is no way; What you can say is what you hear, not what you mean. The word is famous, empty and nothing, nameless; All that can be said is the dross of Tao, not the name of truth. People don't know that the concept of "poetry" is similar! As the saying goes, "God lotus is silent and odorless"-the Tao cannot be said! He also said: "The life of heaven is endless"-Tao must not be nameless. What is there to know and what can be saved; In the virtual, there is reality. Tao really can't be said. It is generally believed that before the omen of HarmonyOS's system, he was a clay figurine without any image-although he had no name, everyone in the world was born in China. This is the beginning of heaven and earth. Long and quiet, pneumatic is famous, and harmony is born, popular in the universe, educating a group of students. This is the mother of all things. At first, before heaven and earth opened, a group of vitality was holding it; Mother, after heaven and earth were created, everything changed.

At the beginning of his work, the scholar had no choice but to sit wholeheartedly, pay attention to everything and watch from the curtain. There seems to be a gap under the heart and above the kidney. God and god look at each other, often return to their hometown, let them come and go, but proudly focus on the palace. Not for a while, but for a while. Therefore, listening to its chaos, I can't afford to think clearly. For a long time, I drifted off into a land with nothing. At that time, I didn't know that the breath of God was in the air, and the breath returned to God. Without me, without a place, without a day, I was not groggy-groggy became a dead tree. Brother, at this time, when you are tempted, don't ruin your heart. However, smart and stupid people are smart without using them. When you are ignorant and unconscious, you suddenly feel something and do something, which is Tai Chi Kai Ji. What needs to be explained is that in this sense, it is natural, not attached, and this is my true feeling.

Taoism is too mysterious, only in one breath. Inhalation is cloudy, static and nothing; As soon as it comes out, it is Yang, action and existence. Even this little breath is wonderful. People should cultivate consciousness, but when this consciousness moves, there will be a true, accurate, mindless and scum-free person. Therefore, heaven and earth have this feeling and everything is born, and people have this feeling and form an elixir. But this feeling is like lightning Shi Huo, but at present, it is a blink of an eye, and the dispute is only a fraction of an ear. Scholars should judge clearly in peacetime and seize the opportunity. A deep sleep in ancient times was nothing more than the accumulation of this kind of sleep.

The monks started their work, but they started with nothing but longing and curiosity. What do they think this is for? Although there is nothing but being, being wonderful and knowing, there is nothing more than yin and yang moving, and one breath is judged as two breaths, and the two breaths are still in one breath. With its quietness for a long time, it is out of thin air, named Yang Sheng, and it is called eternal life; With its moving pole, it is quiet and nothing, so it is called returning to the original. Yin and Yang are judged by Tai Chi. Although the names are different, they actually come from the same source-too high is one of the mysteries. The mystery is profound. If a scholar wants to gain the way of metaphysics, he must be quiet and motionless, but he must not decide. There is nothing in it, just for the sake of nothing. So is this mystery. The movement of qi, though known, does not give birth to a kind of knowledge; Although I moved, I didn't want to move. The difference between one thought and another is not two minds, but a desire to understand. This is another mystery. As for the mystery, it is indeed the root cause, but what is the wonderful door? People who cherish it, mortals have this wonderful knowledge, and they don't know how to support it directly, so they won't be exhausted if they loosen and close it. People at the door, watching with one eye and holding in one hand, restrained themselves and never left for a moment, thus directly creating the supreme root and becoming a great golden fairy.

If you work hard, you will know something on the porch. The first chapter of "Taishang" points out that the nameless and famous, the clever and clever view, shows the importance of monasticism, and there is no progress except this porch. So the first four sentences, the root of the avenue, are invisible and incredible. But at the beginning of the world, there was chaos and no clue, that is, raising people directly in times of peace and prosperity. When the heavens and the earth suddenly open, they move quietly, and when they wake up, they wake up, that is, people feel angry and move. This is the beginning of alchemy. In the first blink of an eye, unless you have a smart bead and a smart sword, you can't get it. What's more, the idea originated from Xuanzang, which is really epoch-making. Since ancient times, immortals have been born from this. He also said that there is no desire to see the wonderful, and there is a desire to see. Both of them move quietly and are the roots of each other, so they have the same name. Anyone with image can get it and think about it. If it's wonderful, nothing, nothing, it's really indescribable. Long tongue like a river, can't say a word, so called Jessica Hester Hsuan. Scholars did not regard it as a ghost, and never exhausted their energy to investigate an actual whereabouts. The certainty found here is regarded as trance by people, but I really have evidence. For a long time, beginning of spring was born, and his head was the way.

Chapter II Success and Prosperity

Everyone knows that beauty is beauty, and evil has been done; As we all know, goodness is good, but it is not good. Therefore, whether there is a phase or not, it is difficult to bring out the best in each other, the length is consistent, the height is oblique, and the sound is in harmony. It is based on the sage's inaction, teaching without words, doing without hindrance, living without reason, doing without reliance, and achieving without birth; The husband only lives in the house, so he can't go.

There is an old saying: "It is the king of medicine to persuade the poor to support their lives." Then he said, "No wonder all the secrets have been used up." From the point of view, it can be seen that he was innocent at the beginning of the command. He said that beauty is evil, goodness is ugly, and it is the harm of Tao. What's wrong with Cardiff Avenue? Confucianism calls it "concealment", which has invisible and inaudible needs; Buddhism says that "that" contains the truth of whether there is goodness or not; Taoism says "Xuan" has the secret of freedom. The root of the avenue is here. Once you imagine it, you will fall into a stereotype; Once put forward, it will fall. Although the ancient immortals praised the strange way and said that they were beautiful and good, they should all be superb and have no real clue. If you think good is good, then evil is right; If you think beauty is good, there is ugliness. Beauty is good, and evil is good; The good thing is, the ugly thing is. This is almost acquired, yin and yang are different, and the outcome is uneven, rather than innate monism. Therefore, the emperor's father said: "Everyone knows that beauty is beauty and evil; Everyone knows that good is good and bad is bad. " Is to know that people do not seek nothingness, the first thing to say is that beauty is beauty, and goodness is goodness, so it is also to abandon the roots and pursue the end.

The old gentleman in Taishang specially showed the work "Starting with Hands", telling the public that when people meditate, they must let go of their fate. There is nothing in their chests, but they hang curtains to communicate and watch the fasting, that is, pay attention to pranayama. After such a long time, they have become a group, and they have fallen into a mysterious place, which is nothing. It is very extreme and suddenly starts to move, which is very promising. In my opinion, from the perspective of rules, gangsters are rising, gods stand by and spirit walks by spirit. Knowing without knowledge, feeling without sleep, that is, Xuanzang's door stands. So, follow the rules and concentrate on the outside. Inhale and exhale, as soon as you come up, you must ensure that the gas returns to the porch. Rest and let nature take its course, that is, the root of heaven and earth, the foundation of sages and immortals. This is the most secret of my Taoism, which can't be leaked lightly.

The monk's practice is not as elusive as the infinity he seeks, but as the yin and yang he seeks, there is more evidence: whether there is a mutual existence, but moving quietly, moving quietly, leaving metaphysics and entering the world, explaining yin and yang. Difficulty and difficulty complement each other, but rigidity and softness, softness and rigidity, ding Jian, once cooked, is warm. The contrast of length is to inhale and exhale, act as consul, go forward short, and then become consul. The height is inclined, that is, fire makes it fall, water makes it rise, and it is also wonderful to hang the obstacle upside down. Sound and sound are in harmony, that is, the spirit is harmonious, the pulse is circulating, and the crane is singing in unison. It is not called Jiraiya. Before and after, that is, the child is in the back, the afternoon is in the front, and the dry Kun is coitus, and it is different and reluctant to go. These figures all come from the acquired Yin and Yang, and return to the innate infinity. A sage knows the source without limit-he also puts inaction first and worships others. His teaching practice is also based on nonverbal language, but self-metaphor is wonderful for saving God. Why is it so difficult for a saint to see everything clearly? Since then, ploughing and sinking have been produced and forgotten; Open source and reduce expenditure, diligent guidance and its trace. Even if the works are full of Kun and famous all over the world, if the saints are ashamed, they have never achieved anything for the sake of fame. My husband, if the book says, "If you are not arrogant and arrogant, how can you compare with those who fight for energy and merit?" ? This almost belongs to the realm of deification. In a calm day, I just enjoy myself, and I don't forget the truth of enjoying myself. I regard wealth as a cloud and abandon my fame. Is it called "Yi"? Although, the Tao becomes a virtue and stands on its own feet, it deserves its name. Sages don't take credit, but the world will be praised by future generations. With the sun and the moon without saying anything, the name is ancient and modern without saying anything. The husband only lives in the house, so he won't go.

Scholars must cultivate the truth without beauty and goodness from emptiness and tranquility in order to practice. What's the only way? The entrance is also very embarrassing! Without this, there is no life. Monks know nothing about this porch, don't be indifferent! If beauty and kindness are the way, it is also the dirt of the day after tomorrow. This statement warns too much, and I hope people can trace it back to the source. Otherwise, the name of beauty and goodness is also a gentleman within three generations, and it can be ugly.

Yi said, "One yin and one yang is the Tao." Yang is not Tao, Yin is not Tao, Tao is between Yin and Yang! It is reasonable to be in the real state, and Yin and Yang are also angry. Without gas, no reason can stand. Without gas, no reason can stand. There is no basis for a single statement, but people who saw it by Yin and Yang did see it, and there is indeed evidence. This chapter is about the truth that there is no truth, goodness and beauty, and it goes straight to Daogen, hoping that people can stand on their own feet and think that self-cultivation is the foundation of governing the country and leveling the world. There are countless easy things, that is, teaching people to return to the true nature from the treated yin and yang. Among them, it teaches people to find out the secret of the entrance from the presence or absence, which is the foundation of an alchemist. As for the protection of Dan, the protection of Yang and the running of river cars, they are all obstacles. However, the sage pointed to its source, so he respected himself and did not do it, but kept his word. Although he has a promising life, he has no virtue in himself. When you retire after success, you look down on wealth. Who can learn from Sri Lanka without a saint? Eating is the most important thing for a scholar, which not only has a foundation, but also has a way to ascend to heaven. He pointed out that the world knows that beauty and kindness are beautiful, but they are not evil. This lecture is also true. And the old classics in Tai Shang are mostly from the source, not multiplied by two.

Chapter III Nothing to See and Don't Want

Without Shang Xian, the people will not dispute; Expensive and rare goods, so that people do not steal; What you can't see, what you want, makes your heart not chaotic. It is the rule of saints that can hollow out their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones, which often makes the people ignorant and have no desire, and makes those who know their husbands afraid to do it. If you do nothing, you will die.

It is better for a saint to rule the world than to do nothing, especially to do nothing without knowing it. If you can change people into customs, it is better to change feelings, especially contentment. Therefore, Yao and Shun respect each other like guests, and the four sides know the wind. How can this make sense? However, the world is unintentional and the people are quiet, the world is not good and the people are self-righteous, and the world has no desire and the people decide their own ears. Otherwise, it is disturbing one after another, thinking that it will benefit the people and eliminate the disadvantages, but I don't know that it is really disturbing the people. Therefore, the people do not fight, but fight for it; People are not greedy, but greedy; People have no thoughts and desires, but they are guided by strange skills, being naked and delicious food. If you want it, you don't have to be greedy, addicted or good. If you can cultivate self-cultivation, correct your mind, be calm and indifferent, do nothing, and pay no attention to your talents, then the people will be peaceful and will not fight; If you don't value rare goods, people will value honesty and shame, not stealing. And the fields of sound, color and goods are different. If you are an eye, you have nothing to see and want, and you are at ease with the people. However, the god of emptiness and liveliness must always be quiet and not chaotic. Is this another matter? Only saints put aside their eyes and ears, cut off evil and personal interests, and keep their inner emptiness. If the heart is empty, an alchemist has roots. Therefore, it is necessary to adopt the qi of heaven and earth to transform the essence of yin. Over time, the essence of natural yin will be eliminated, and the yang will grow, so that the abdomen will be completely shaped. The so-called coagulation by Tao and prolonging life by surgery is the method of super-life. And because of the special spirit, such as the baby's strength is weak, can't hold things, so it is soft. Although it is soft, it is only moving. Look at its profoundness, covering the world is really more than enough. I don't know where all the emotional hearts and passions will disappear. Saints cultivate themselves by this. That is to say, to rule the world by this means is ignorance and no desire for yourself-not only fools are confused, but also consistent with Tian Mu; It is a Confucian who is smart and wise, usually proud of his wisdom, but afraid of not worrying about it. At this point, I have nothing to do, and I am interested in what I know about privacy. What you can do, you can't, but you can't. Although people can't leave the void between heaven and earth and surpass things alone, there must be people who are good at daily life, but they are not good at it. However, let nature take its course and do nothing. Although there is a future, it still does nothing-it is still self-created and wordless, taught by the four major eras; The emperor ruled by doing nothing, and hundreds of officials acted as his agents. For its trace, not for its god. It arches at the southern end, and the world celebrates peace and is full of joy!

Taoism is common, not novel, not strange. If the country respects the sages, that is a beautiful thing. If it praises each other, the sages will consolidate the sages, and the unscrupulous will be decorated as sages. Even the virtuous deny it, and the immoral deny it, so disputes arise. They flaunt each other and help each other, and the world has been troubled ever since. National financial management is also a common experience, and foreign things are expensive and goods are far away. People go up the stairs to sail, take risks, travel tirelessly, and worry about their lives, which will lead to the court. I am eager to do it, and I will do my best, although I don't care about thieves and robbers. As for clothes and diet, it is also commonly used in daily life. If you eat it, you will be ashamed, your clothes will look good, and you can eat whatever you want. When is luxury right? Therefore, saints should pay attention to the outside world, and they must be open-minded and nourish their spirits, so that they can be integrated with qi and become popular all over the body-everything is smooth and harmonious, simple and happy, but their will is weak; Besides, God is as quiet as a mountain, as smooth as a spring, and as strong as an ox. Always hold one, always keep the center, not a person who has no desire and thinking, or a smart person, but also a conscious look and feel, dare not do anything wrong. Or there is a future, and the controversy is even more embarrassing; Doing nothing is purely ridiculous, and doing nothing is difficult. I believe that people act according to reason, such as doing something and not doing something, not being presumptuous. Therefore, Confucius praised Shun and said: Those who govern by doing nothing are also embarrassed by Shun.

Chapter IV Harmony with Dust

The way is used, or it is unfavorable, as deep as the Sect of all things. Defeat its spirit, solve its disputes, and its light, with its dust. Zhan Xi seems to exist. I don't know whose family it belongs to, such as the emperor.

The emperor is also a god. First, there is no beginning.

What is Tao? Taihe is full of Kun, including heaven and earth, qi runs through ancient and modern times, and Germany runs through Kyushu countries. Wet eggs, diving and the like are everywhere. Where is the greatness of Tao? No matter who he is, there is nothing, nothing. If you don't see it, you have more; And use it, rush and embrace it, give it here and here, take its method and apply it. "Poetry" said: "Left is left, there is nothing wrong; The right to power is there. " If a hundred rivers flow to the sea, but the sea is not full. Is dishonesty the purpose of everything? Confucius said, "Ghosts and gods are virtuous, and everything is bright." He said, "Language is broken in Xiao Mo, but the language is too big." It is extensive and profound, and there are people who can't be poor. If Tao is so difficult, where will future generations practice? Being too merciful to mortals means that those who can't get into the Tao are all wise people, those who are self-reliant and arrogant, and those who are blind to emptiness. If you want to practice Buddhism, you must know that wisdom and wisdom are demons that hinder the Tao. From then on, I was ignorant, shielding my eyes and ears, and learning chaos. But if you rely on wisdom and arrogance, you will be frustrated, your heart will die, and your heart will be born. Pre-Confucianism said: smart and wise people are not terrible, but those who concentrate on Taoism and understanding are terrible. Is it true?/You don't say. Human practice is mainly based on meditation, lacking desire and purity of mind. The god of perception and thinking, evil thoughts and false thoughts come and go, which is disturbing. This thought hasn't stopped, and other thoughts have come up again. The former thought hasn't stopped, and the latter thought has come again. I will convince myself, encourage myself and forgive myself-if I am entangled in chaos, I will find a clue and sort it out; If the creeping weed doesn't bear fruit, I will uproot it and raze it to the ground. In this way, opinions vary, and Tianjun is often too good. Although, this kind of work of practicing meditation alone is not as good as getting into trouble. If you can be quiet, you are still learning without foundation. Be careful when you are quiet, especially in a busy venue! Let people do everything first, and I will do it later. The above respects others, and I am willing to go down. If so, there will be no concern with the world and no dispute with others. The situation is good and different, and the secular is roughly the same. I have to go with the flow and follow its example. Although I have a fair heart, I will never show my corner. Only by silently knowing its opportunity, secretly holding its body, being kind to others, and listening to others. Therefore, it is better for Lu people to hunt, and so is Confucius. When the road is unknown, the ancient sages used it to confuse the customs. Looking at the mantle of the Sixth Ancestor, the Daoguo is round, but it is not subtle. Therefore, it is not surprising that staying in shape and living in the world, accumulating merits, hiding in Sihui Mountain, hunting for husbands and living, so it is not difficult. If it weren't for light, would Wu Can keep his body forever? As a result, movement and cultivation often become powerful, so the body that was a little static and empty is naturally often held, but it is not the result: there is something, there is nothing, and the court is bright. What's the point? Born before heaven and earth, mixed in nothingness, I don't know where I came from, where I am going, and whose son I don't know. As the saying goes, "natural selection", what is the mystery of the avenue? ! What is it like in front of the emperor? However, the chaos has not been opened, the HarmonyOS system has not been sentenced, it is just empty. There is no way to look at Ming Dow's body. If a monk wants to see heaven and earth, he must find a way to find out whether it is open or not, and then he will get the truth of the Tao, so that he will not suffer from no foundation.

It's too general. Draw a picture of the body of Tao for people to see. To build a road, the body of teaching Tao must first recognize the source of Tao. If you want to find the source of the Tao, you must first be honest from your own heart, learn from the bottom, and practice it after a long time. Then you will know that there is the essence of the Tao in my heart, and I often never leave. We must look for clues from silence, and use the power of preservation and examination to be naive, not overbearing and not cumbersome, which is what Zhang Zi called the desire to liberate people. Open the clouds to see the sky; The kudzu vine is broken and its true colors are revealed. Once you make friends with people, you don't know that there is light buried in the dust, or that you have demonstrated your talents, or that you have shown off your functions, or that you are now a misty spring stone, revealing a clear state leading to high standards. Looking back, it caused disasters and disasters, and many people were harmed by roads. For example, it was often forbidden in the Han Dynasty. In the Jin Dynasty, although it was because of villain rape, I didn't know how to protect myself. People can confuse vulgarity with light and share the dust with the world. First, if Ganoderma lucidum is mixed with many grasses, the phoenix flies with birds, smelling its fragrance but not its fragrance, and not seeing its height. If you are ignorant, if you are upright, you are silent and true, and you are in a trance between your eyes. If you don't exist, if you exist, there will be images but no images. "The Doctrine of the Mean" says: "God is silent and odorless", which is the ultimate! Why not be the first emperor?

Chapter 5 I don't know how to keep it.

Heaven and earth are ruthless, and everything is a grass dog; Saints are ruthless and treat people like pigs. Between heaven and earth, is it still ambiguous? Empty and unyielding, move out. It is better to stay in the middle than to talk too much and calculate too little.

Those who live and change between heaven and earth are all presided over by this monism. Up the bar, down the bar, through the characters, nothing or nothing. This spirit is muddy and decadent, dominating everything, and those who are methodical argue. This gas is vast and endless, and it turns into a circulating gas. The unity of regulating qi and benevolence. Therefore, the first Confucian said, "Benevolent people want to be clean, while natural people have a heart, and no one does it." He also said: "Life is called benevolence." If you want it, there will be no benevolence for the benevolent, and there will be vitality during the period. Heaven and earth give birth to all things, and saints support all people, that's all. Is it just a matter of watching? Therefore, Ming Dow said, in order to make heaven and earth have no such vitality, there is only the cold teaching in spring, summer, autumn and winter and the warm teaching in Xia Xia. In the past, everything was not endowed, so why should it be influenced by Qi and shaped? It regards everything as a dog, and it doesn't cherish it enough, but it will take some time. It also makes saints have no such real body and mind, and only rely on recruiting officials and ministers and promulgating the legal system to admonish ordinary people. Then there is no reason to look at the grass and sigh. How can people be transformed and how can their homes be sufficient? It's shameful to treat people like pigs. It has nothing to do with pain, but it is destroyed day by day. Why is heaven and earth unintentional, and there is nothing in the rain and dew? Sages forget words and make them complementary. There is no one who doesn't walk around the room. It shows that the saints of heaven and earth are all based on this monism spirit, infiltrating between people and things-although there are exploitation, there are generations; Although there is punishment, there is also morality. It is the inhumanity of the saints of heaven and earth and the most merciful place of the saints of heaven and earth. People don't know the holiness, but only look at heaven and earth: floating in the sky and condensing on the ground, there is nothing in it, and it is clear, but when it is opened and closed, it is bottomless, interconnected and unimpeded. When there is nothing, it rises and falls with the rise and fall of qi, but it is indomitable, moving like sound, and listening to the changes of characters, which is more and more strange. Seeing what's going on in the world is no different. What is a saint? Scholars hold one in the middle, and the emptiness is boundless, and the more they hide, the more prosperous they are. There is a long way to go to see the lecture hall full and the lecture room full. He teaches in language and tries his best to teach. How can he protect my essence, enrich my spirit, swim like an elephant, and inject air into the rules without any skin or hair? What a pity! Keeping an understanding of China is the key to self-cultivation.

This is the true qi of one yuan, cultivating self-cultivation and governing the country here. In addition, the so-called rules of the system are still taken from the feet of fish and rabbits. Fish and rabbits will get it with fake hooves, that is to say, it is not necessary to take fish and rabbits with hooves, and it is impossible to take fish and rabbits with hooves. The avenue is short and long if it takes yang to replenish yin; Jade liquid small back, gold liquid big back, are fish and rabbit hooves. If we regard it as the source of Taoism, it will be a thousand miles away. However, this vitality is silent and invisible. People in heaven and earth are angry with each other. Scholars will find this Dan head when they practice, and it will not burn out. Otherwise, refining essence, gas, spirit and deficiency all belong to the study without foundation. A child's close friend is nothing when he is old. The old gentleman from Taishang studied hard: while the news is in the village, the scholars must discuss it themselves! The "heartlessness" in the chapter is a word.

Chapter VI The Valley Gods Never Die

The immortal is called Xuanzang. The gate of Xuanzang is the root of heaven and earth. If it is continuous, it is not often used.

Self-cultivation is only because people are behind, temperament is restrained in front, and material desires are hidden behind-there is no flaw in the original. Because trapped in the mud, those who are good at gold are not good, and those who are good at jade are bad, so if you want to restore your shape, you must rely on the power of elimination and thinking, not on the initial quality. The master said, "Valley God will not die." Why the Valley God? The mountain point is called the valley, which is also empty; Change is not limited to God, but also includes its spirit. Immortality is also called ignorance. People can cultivate a body that is not ignorant of the spirit, thinking that it is easy to practice; However, intangible and unpredictable, it must be vivid and colorful before it will begin to take shape. There is an old saying: "If you want the Valley God to live forever, you must lay the foundation stone from Xuanzang." Why is it mysterious? Mystery is heaven. Why do you call it? Even the ground. Heaven and earth merged and Xuanzang came out, and Xuanzang came out and merged. In the meantime, it goes up and down, one after another, hovering in the hollow, that is, the door of Xuanzang. Is it true that Confucius said "it is the door to change things"? The first door is also the road of communication between Yin and Yang, the hometown of heaven and earth, and the place where characters occur. If you gain, you will live; if you lose, you will die. Ordinary people regard it as a dead door, while saints turn it upside down as a valve. People need an alchemist to grow up and live a long life, so there is no other way but Xuanzang. What if it's not the root of heaven and earth? The monk looked down at the sky, lost his mind and died. Suddenly I feel that I am moving, and I am born with a heart. The so-called static is the yuan god, and movement is the true meaning. It's the exercise of fetal interest. Don't cling to your abdomen. You must practice both inside and outside, watch it ups and downs, melodious and lively, and you will get real fetal interest. The ancients said that "going out into the room" is not my true colors, nor my true colors, but when I leave the room, there is a wonderful truth, that is, ethereal. The so-called true yin is true yang and the shape is true. What is the root of heaven and earth? You should know the principle of Valley God and Taiji. Xuanzang is the spirit of Yin and Yang. It is congenital, and the principle of regulating qi is one; It's the day after tomorrow, unparalleled. People who practice want to find this wonderful trick, so they can't be impatient and can't ignore it. However, if you take advantage of empty Xuanzang to raise the God of the Valley of the Virtual Spirit, you will never leave, and you will never forget to help. So "if it is continuous, it will not be used often."

Avenue is invisible, giving birth to heaven and earth. The avenue is nameless, and everything grows. The sage has his existence and no shape, but his reality is empty, which shows that he is one of the most hidden and subtle things, the Valley God. The god of the valley, the god of the empty valley, is not dead if he asks and answers. In human body, there is always a lack of truth. I have no conscience for a long time, and the gurgling sound of the Valley God is gone! After becoming a monk, he wanted to get the Valley God forever, and he thought that the root of Sui, the root of Xiandao, hovered from the air without a handle; However, there is no desire, no wonder, no wonder, and Xuanzang. So he said, "This is an extraordinary skill, a combination of Gankun and Gankun." . It's called magic point, and it has a barrier to avoid sperm. "Always want to be integrated with the three, in order to be famous for a while, live and die together; Otherwise, it is omniscient, and there is no yuan's true qi in it-deficiency is stubborn, but it is not an empty body. But Xuanzang's door is either empty or empty, and there are people who can't be famous. Static is invisible, while moving is like. Static is not the root of heaven and earth, and motion is not the foundation of human beings. But the intersection of dynamic and static is the place where the ridge is reversed and the hometown where the sun and the moon meet. It's really called Tiangen Cave. Scholars are really mysterious, ups and downs-the qi here is condensed for sex, and the hair is for emotion-the image of Buddhism is born out of emptiness. Knowing this, the road to immortality ends here. It is said that "if you have it, you will continue", which takes a long time to recuperate and the fetal interest can rise; People who say "don't be diligent" add time to their words, but don't add or subtract from the fire. If people can follow the natural way of heaven and earth, they will get it.

Chapter VII Forever and ever

Forever and ever. Heaven and earth can live forever because they are not born by themselves, so they can live forever. It is based on the sage's body and body first, and the body is outside. Not because of its selflessness? Only selflessness can personalize it.

The spirit of heaven and earth, flowing mightily, has lasted for hundreds of millions of years without us, all of which are silently transported by one yuan, so heaven and earth are long and boundless. That is, all things develop, support the masses for a long time, live endlessly, and there is no shortage of heaven and earth, so the qi machine has never been ground. The emperor's father said "everlasting" is not true! However, if heaven and earth can last for a long time, what are the reasons? Because it is not self-generated. If there is a spontaneous heart, there is love between heaven and earth, and the sky is old. But instead of having one's own life, it is based on all beings, and it is the endless life of all beings, that is, the endless life of heaven and earth, so it is called immortality. The world doesn't know the truth of this life. It seeks death rather than survival, and it seeks quick death rather than immortality. Indulge in wealth and fame, indulge in color, desire, goods and profit, always grasp the calculation and carve business. After a few years, it's hard to enjoy a lifetime. Doing business instead of dying can win a sigh! It is the law of saints that makes heaven work, refusing to pursue snobbish fields and prolonging life without greed. However, taking the avenue as the first priority, cleaning up the heart, refining life and giving all the fitness tools are naturally in a hurry, just like falling behind, falling behind, falling behind. The pawn virtue is superior to its kind, and it is famous far and wide, and later generations still admire its type. What does the so-called "being behind, being in front" mean? The selfishness of seeing the world is one hundred times higher than that of the living; Sages are not melodramatic, innovative, indifferent and pure-hearted, do not stick to the rules, do not stand in shape, are magnificent and elegant, just like the selfless people in heaven and earth. How selfish, caring and beautiful a lady is. An empty spirit, the image of an empty god, shines forever and cannot be stopped. Let a mere flesh and blood, smelly skin, always care about, miss day and night, and Wu Cancheng is the first, not the last, and will last forever without death? Only selflessness, so with heaven and earth, the sun and the moon, can be private. After becoming a monk, I want to be immortal. This god is not bad. Although they worked hard to remove dirt and dust, after a long period of tempering, they were naturally clean. They have different worlds, different worlds, but they don't live and die with the secular. Why not?

Heaven and earth don't say anything, and they all rely on one yuan of true qi to mediate in it, so it goes on and on, and the vitality is endless. Heaven and earth are long, so they are always new. Saints go to heaven and earth, cultivate the spirit of harmony, and return to the truth of chaos. Where is sacred, where is king. He Shi Zhi's words are self-cultivation, but he will sit quietly and do nothing: the cloud rules the world with pure kung fu, and the whole body is in the hands of characters! If this person holds his own opinion, he will do his own thing, unless nothing happens, he will be silent, and if something happens, he will be embarrassed. The poor sage is clean and dust-free, and the true shape is inherent in mountains and rivers; Achievement is good for both characters, while the illusion body and title are light. Later, he was called the universe, living alone first; It is not because of its selflessness that it covers the world and exists in another world. A scholar can get rid of personal interests, get rid of dust roots forever, accumulate virtue and protect the world, and soar forever. If you die, you will live forever. If you are reincarnated, you will be judged as a fortune. People don't always seduce others, do they?

Chapter VIII Good water.

Good as water. Everything in water conservancy is indisputable, and everyone is evil, which is a matter of Tao. Live well, have a good heart, good words, good politics, good things and good times. Husband is just indisputable, so there is nothing special.

Avenue is full of wonders, but it is a spiritual unity, and it is still in infinite Tai Chi. My parents were a little empty before they died. If people don't care about Tao, then God is separated from Qi, lead goes away and mercury flies away, and water and fire are separated. Mencius said: Man cannot live without fire and water. The same is a speech, shallow for daily needs; Depth is the key to cultivation. Sometimes the fire is warm and sunny, and sometimes the water is exposed to the fire. The beauty of fire and water is really indescribable. However, fire and water are in the same palace, and fire and water are known together. Good water, low road. It is the good saint mentioned above, who is calm and soft-spoken, letting everything happen and being ignored by others. In the end, the work covers the whole world without knowing the work, and everything is full without knowing what to do. Only by obeying the nature of heaven and earth can everything find its place and be carefree with the world. If water benefits everything, there is no dispute. Not only that, everything is clear and turbid, good and evil; If you use water, things will be clear and water will be turbid. If something is above, it will be below. Water is water, why is it suitable for Tao? The nature of a saint is the same as that of water, kind, soft but not rigid, humble and selfish: a saint is calm if he can't be settled by others; People do the most disgusting things, and saints get along as usual. Therefore, there is no evil in oneself, and there is no dispute in others. It can't be like this unless you are a saint. Therefore, it is only a matter of Tao to deal with the evil of ten thousand people. Husband takes Tao as his duty and does whatever he wants. In other words, poverty leads to gains and losses, and adversity leads to illness and death, which is unparalleled. People who have a way always regard it as equality. A gentleman's reason lies not in his anger, but in his words. Although, with Germany, we can't build a different road, but it is endless and endless! There must be a perfect place. Only by staying where you are can you become dark and naive, while people want to die. "Yi" says: "It is inappropriate for those who carry it, but not for those who court it", which is a good place for saints to live. If you live in peace, you will have deep resources. Look at its heart, empty, deep near the deep. What is appearance? People's choice, benevolence. As for what you said, a thousand dollars is not as good as a promise, and so is "keeping your word". If it is applied to politics, how is it a great virtue and "good political governance"? Push one thing, one thing, one action, one silence, all in an orderly way. Let people do things, but they can't afford them. Think about it and be moved, only

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