In the past, the teacher Kuang played the sound of white snow, and the sacred objects fell for it, storms came, Ping Gong suffered from sickness, and the land of Jin was red. The concubine cried out to the sky, thunder and lightning struck, Jinggongtai fell, the branches were injured and broken, and the sea water came out. The husband is a blind master and a concubine, with a low status and a low power. However, he is dedicated and fierce, dedicated to tasks, and can reach the nine heavens and inspire the best. From this point of view, it is clear that even though Heaven's execution was in the quiet and quiet place, hidden in the distance, and attacked the stone chamber heavily, and the boundary was dangerous and dangerous, it was clear that there was no way for it to escape.

When King Wu defeated Zhou, he crossed to Mengjin. The waves of Yanghou struck against the current. The wind was so strong that it was dark and dark, and the horses and men could not see each other. So King Wu wielded the yellow yue on his left and the white yue on his right. He glared at him and said, "I am in charge of the world. Who dares to harm my will?" Then the wind stopped. Duke Yang of Lu was in trouble with Han Gou. The battle was raging and the sun was setting. He supported the enemy and defeated him, but he turned against him every day. If a husband maintains his integrity, does not lose his body, and is proficient in heaven when encountering urgent difficulties, if he has not yet begun to develop his sect, why can't he succeed? The husband lives and dies in the same territory, and cannot threaten the mausoleum. A brave man becomes the hero of the three armies. He seeks fame and fame directly, but he who can ask for it himself is still like this. Moreover, he is in the palace of heaven and earth. He embraces all things and is friendly to creation. He contains the perfect harmony. He is directly in the human form. He observes the nine diamonds and one. He knows what he does not know, but his heart has not tasted the dead. Huh!

In the past, Yongmenzi came to see Lord Mengchang crying, and then he made a speech that made sense and soothed his heart. The spirit forms from the inside out and expresses sorrow in the human heart. This is the way that is not taught. If the common people cannot recognize his kingly appearance and imitate his appearance, he will surely be laughed at. Therefore, Pu Qiezi's birds are flying above a hundred people, and Zhan He's ducks and fish are flying in the great abyss. All of them have achieved the pure way and the harmony of Taihao.

The correspondence between things is so mysterious and subtle that it cannot be understood and explained. Therefore, when the east wind blows, the wine overflows, and the silkworms spin silk, and the strings are cut off, which may be felt. The painting follows the ashes and the moon moves, the whale dies and the comet comes out, or it moves.

Therefore, when the saint is in power, he cherishes the truth without speaking, and benefits all people. If the ruler and his ministers are obedient, then their secrets will appear in the sky, and their spirit and energy will be corresponding, and they will be conquered. Therefore, the mountains, clouds, and grass, the water clouds, fish scales, the dry clouds, fireworks, and the drizzling clouds, wavy water, all resemble their shapes, so I feel them. Fuyang Sui takes fire from the sun, Fang Zhu takes dew from the moon. Between the heaven and the earth, there are countless clever calendars that cannot be counted; the signs of the hands are suddenly blurred, and the light cannot be seen. However, in the mastery of it, it can be compared to Tai Chi, and water and fire can be established, and yin and yang can move with each other. This is why Fu said that he rides Chenwei.

Therefore, when the yin is at its peak and the yang is at the peak, the two merge into harmony and all things come into being. With all the males but no females, how can they be created? The so-called arguing without words is the way of ignorance. Therefore, those who call far away will be inactive, those who are close will be inactive, but those who travel at night will be able to do so. Therefore, the horse is driven with dung, and the track of the carriage is not connected to the distant place. This means that the horse is riding on the land and sinking, the day is dark and the night is bright, using winter to make glue and summer to make ice.

Those who follow the way of husband are selfless in doing things and going in selfless ways. Those who are capable will have more than enough, while those who are clumsy will not be enough. For example, the Pearl of the Sui Dynasty and the wall of the He family. Those who gain it are rich, and those who lose it are poor. The degree of gain and loss is so profound and subtle that it is difficult to understand and cannot be argued. How do you know this? Nowadays, Rehmannia glutinosa is mainly related to bones, while licorice is mainly used to produce meat. Because it is related to bones, it is responsible for producing meat. Because it produces meat, it is considered to be related to bones. It is the medicine that Wang Sunchuo wants to use and wants to kill people who want to live. , it can also be said to be a mistake. If you use fire to scorch the wood, and use it to burn the gold, then the way will proceed. If a loving stone can connect iron, and it can lead to tiles, it will be difficult. Things cannot be judged as to their importance or importance.

The fusui draws fire from the sun, the loving stone draws iron, the crab draws paint, and the sunflower turns to the sun. Although there is wisdom, it is impossible to do this. Therefore, the observation of ears and eyes is not enough to distinguish physics; the theory of mind is not enough to determine right and wrong. Therefore, it is difficult for those who govern with intelligence to maintain the country. Only those who understand Taihe and maintain the natural response can achieve it. Therefore, the mountain collapses and the thin water dries up. District Ye is born and the sword with a pure hook is made. Zhou is unruly and Zuo Qiang is on the side. The Grand Duke comes to the world, so the merits of King Wu are established. From this point of view, the road to benefit and harm, the door to misfortune and blessing, cannot be obtained by asking for it.

The husband's way and virtue are like Wei and Ge. If you are far away, you will be close, and if you are close, you will be far away. If you don't know the way, it is like watching a minnow. Therefore, the sage is like a mirror, which does not accept or welcome, responds but does not hide, so it can be transformed without any harm. What is gained is lost, and what is lost is not gained.

Now when I tune the strings, I knock on the palace and the palace responds, and I play the horns and move the horns. This is the harmonious sound. The husband has changed the tune of one string, which is incomparable to the five tones. When the drum is played, the twenty-five strings all respond. This has not yet begun to differ from the sound, but the king of the sound has already taken shape.

Therefore, those who are connected to the Great Harmony are as if they are lying down in pure drunkenness and want to swim in it without knowing where they are. Pure warmth will lead to depression, dull dullness will lead to end. If his sect has not yet emerged, it is called Datong.

Now that Chi Chi and Qing Qiu are traveling to Jizhou, the sky is clear and the earth is stable. Poisonous beasts do not attack, and birds are not frightened. They eat hazelnuts, eat recommended plums, and have a sweet taste. They cannot walk outside the acres. In the area, the snake eel is light, thinking that it cannot compete with it in the rivers and seas; if it reaches the Su Chao of Xuanyun, the yin and yang are fighting, the wind is falling, and the freezing rain is mixed. , Snakes are crawling in the mud for a hundred feet, bears are crawling on hills and rocks, tigers and leopards attack their burrows without daring to roar, scorpions stumble and lose branches, and they are just like snakes and eels! The soaring of the Wind Emperor is the most virtuous. Thunders do not make, wind and rain do not stir, rivers and valleys do not stir, grass and trees do not shake, but the sparrows stand out, thinking that they cannot compete with them in the universe; they are still as high as they were thousands of years ago, soaring all over the world. Beyond that, we passed through the sparse gardens of Kunlun, drank in the turbulent waters of the mainstays, and came back to the Mengsi people. When we were still pretending to be in Jizhou, the paths were wide, people were restrained during the day, their wings were weak in the water, and they stayed in the wind caves at dusk. At that time, the swans, swans, and birds were all afraid to scurry about in fright, and pay attention to the rivers and lakes, or even the sparrows and the like! This is obvious from the traces of small movements, but does not know the origin of the big knots.

In the past, Wang Liang, the emperor of Zaofu, got on the chariot and took the bridle. The horses were neat and harmonious, their feet were balanced, and they worked and rested as one; Working in peace and contentment, he gallops like a flying owl, moves like a whip to his left and right, and circles like a circle. Everyone in the world thinks it is clever, but there is no noble one among them. If the husband clamps down and Da Bing's charioteer removes the bridle and bit, removes the whip and spurs, the chariot will not move but will lift itself, and the horse will not move but will move on its own. The sun moves and the moon moves, the stars shine with mystical fortune, the lightning rushes with ghosts soaring; I advance, retreat, bend and stretch, but I don’t see my boundary, so I don’t point my finger or scream. The geese pass by and return to the stone, and the geese and roosters fly around. The bird is like a dead bird; it stalks the wind with its arrows, chasing the scorpion back suddenly; it rises in the morning and makes waves, and the sun sets in the sun. This is not useful but it can be used for its purpose. It is not due to the careful observation or the skill of hands and claws. The desire is in the chest and the spirit is stronger than the six horses. This is the person who cannot control it.

In the past, the Yellow Emperor ruled the world, and Li Mu and Taishan Ji assisted him to regulate the movement of the sun and the moon, and the qi of yin and yang; , be clear about superiors and inferiors, wait for the noble and the inferior; make the strong not cover up the weak, and the masses will not oppress the few; the people will keep their lives and not die young, and will mature but not be fierce when they are old; the officials will be upright and selfless, and they will be indifferent to the superiors and subordinates; the laws will be clear but not secret, and will assist. It is public but not arrogant; farmers do not invade the fields, fishermen do not fight for limits; roads do not pick up lost items, and markets do not stop merchants; city walls are not closed, and there are no thieves in the towns; poor travelers give each other money; dogs spit millet on the road, But there is no resentment; then the sun and the moon are shrewd, and the stars do not miss their course; in the windy and rainy season, the grains are ripe; tigers and wolves do not eat recklessly, and birds of prey do not rush to exploit; the phoenix and emperor soar in the courtyard, the unicorn roams in the suburbs; the green dragon rides in , Fei Huang and Fu Zao; all the northern and Dan'er countries did not fail to contribute their services, but they still did not consider the way of the Xi clan.

In ancient times, the four poles were ruined and the nine states were divided; the sky was not covered and the earth was not spread; the fire was blazing but never quenched; the water was vast and the ocean never ceased; ferocious beasts devoured the people, and birds of prey preyed on them. Old and weak. So she refined the five-color stones to mend the sky, cut off the turtle to support the four poles, killed the black dragon to help Jizhou, and accumulated reed ashes to stop the water. The sky is restored, and the four poles are upright; the rivers dry up, and Jizhou is at peace; the cunning insects are dead, and the people of Zhuan are prosperous; turn your back to Fangzhou, and embrace the round sky; harmonize spring and yang with summer, and kill autumn and winter, and sleep on the side of the pillow; the place where yin and yang are blocked is blocked. , understand it carefully; those who are against the qi and are violent towards things and harm the people must be stopped. At this time, he was lying down and wandering, and he was wandering; one thought he was a horse, and the other thought he was an ox; he was walking swiftly, and he looked at him in silence; both Dong and nature were in harmony, not knowing where he was born, and floating without knowing what he wanted. , the monsters don’t know where to go. At this time, all beasts and vipers hide their claws and fangs, hide their stings, and have no intention of snatching and devouring. Examining his merits and deeds, he went up to the nine heavens and down to Huanglong; his reputation was passed down to future generations, and his light shines upon all things. Riding a thunder chariot, serving as a dragon, riding a green Qiu, aiding Jue Rui, Xi Luotu, Huang Yunluo, white chi in front, running snake behind, floating and wavering, talking about ghosts and gods, ascending to the nine heavens, courting the emperor at the Lingmen, Mi Mu Xiu was under Taizu. However, he does not show his merits, does not raise his voice, and hides the true way, just to follow the rules of heaven and earth. Why? Morality is good, but wisdom is destroyed.

When Xia Jie was captured, the master was dark and unclear, and the road was unruly. He abandoned the kindness and punishment of the five emperors, and suppressed the legal books of the three kings. As a result, his virtue was destroyed but not promoted, and the emperor's way was Cover it up but not prosper; act against the sky and issue orders against the four seasons; the Spring and Autumn period shrinks its harmony, and the earth eliminates its virtues; a benevolent king is uneasy in his position, and a great man hides his way and does not speak; the ministers are accurate and responsible, and they are sparse in their flesh and blood. Be self-contained; evil people join forces with others to conspire, and they live among the king, ministers, father and son; the arrogant master behaves according to his will, and confuses others to achieve his goals. Therefore, the monarch and his ministers are obedient but not close to each other, their bones and flesh are sparse but not attached; the social structures are haggard and cracked, the towers are shaken and covered; the dogs are exposed into the abyss, and the pigs are sitting on the grass with vines in their mouths; the beauties hold their heads ink on their faces but are not tolerated, and they are graceful. The voice swallows the charcoal and closes up without singing; the mourning cannot be exhausted, and the hunting cannot listen to the joy; the Western Lao defeats the victory, the yellow god screams; the wings of the flying birds are broken, and the feet of the beasts are useless; the mountains have no steep stems, and the lakes have no depressions; the head of the fox is in the burrow , the horses and cattle are lost; there is no standing grain in the fields, and there are no weeds on the roads; the accumulation of gold is cheap, and the attacks on the walls are unreasonable; the turtle with a chime has no belly, and it is used every day to prepare strategies.

In the later period, the seven countries had different races; the princes made laws and had different customs; they raised their troops and quarreled with each other vertically and horizontally; they attacked cities and killed them indiscriminately, overthrowing the danger; they dug graves and carried out human corpses; A big charge is high and the capital is high; except for the fighting route, there will be a dead end; against a fierce enemy, it is cruel and unjust; if you go back and forth for a hundred times, your reputation will be prosperous. Therefore, those who are strong and light are soldiers thousands of miles away, and the elders of the family win the weak and the spears are inside; the servants are surrounded by horses, and the chariots are paid. The road is far away, the frost and snow are gathering urgently, the short brown is endless, and the people win the chariots. The mud was smeared up to the knees; they held each other on the road, their heads were on the road, and they died with their bodies pillowed on the grid. The so-called state-owned land, hundreds of thousands of corpses were laid down, thousands of broken chariots were broken, and those injured by bows, crossbows, spears, halberds, arrows and stones were supported on the road. In the old world, people slept on human heads, ate human flesh, drank human livers, drank human blood, and tasted it like cud.

Therefore, from the third generation onwards, the world has not yet been able to calm down its emotions and enjoy its customs, and protect its life, so that Heaven will not die young and be abused by humans. So why? The princes fought hard, and the world became one family even though they were not united.

As of today, the emperor is in the upper position, adhering to morality and supplementing it with benevolence and righteousness. Those who are close to him show his wisdom, and those who are far away cherish his virtue. He bows and points to his subordinates, and the guests from all over the world are in submission. All contributed their duties; the world became one, and their descendants succeeded each other. This is why the Five Emperors welcomed Heaven's virtue.

A saint cannot be born at the right time, and when the time comes, he cannot lose it. With the ability to assist, eliminate the slander and sycophancy, put an end to clever arguments; eliminate the carving method, get rid of annoying things; block the traces of rumors, close the door of cronies; eliminate knowledge and ability, cultivate too often; improve the limbs, continue wisdom ; To open up the dark world, to interpret meaning and spirit; to be as indifferent as if there is no soul, to make all things return to their roots; this is the way of cultivating the Xi family but contrary to the way of the Five Emperors. Fuxi and Dabing did not use the bridle title, but their good royalties were known to the world; Fuxi and Nuwa did not follow the rules, and their virtues were passed down to future generations. Why? To the point of nothingness and purity, without talking about harsh things.

"Book of Zhou" said: "If you can't hide the pheasant, you should go with the wind." Now if Fu Shen, Han, and Shang Yang are trying to cure it, they will pull out its roots and discard its roots without going into details. Where did it come from and why did it end up here? The five punishments of chiseling are for carving and cutting, which is contrary to the foundation of morality and fighting for the end of the awl. Cutting off the people and using up most of the bullets, Xin Xinran often thinks he is curing, just like putting out fires with firewood, digging sinuses to draw water. If a well is planted with catalpas but cannot accommodate an urn, if a ditch is planted with trees but cannot accommodate a boat, it will die within three months. So why is this so? They are all born madly without their true nature. If the river flows nine times into the sea and flows endlessly, Kunlun will lose. If the water does not flow out and the water is flowing, the sky is full of hope. If there is no rain for ten months, the water will dry up and wither, and the water will be withered and have no source. For example, if you ask the Queen Mother of the West for the elixir of immortality, and Heng'e steals it and flies to the moon, she will be mourned and unable to continue. Why? I don’t know where the medicine of immortality comes from. Therefore, begging for fire is not as good as getting a flint, and begging for fire is not as good as digging a well.