There are talents but nowhere to put them to use, and their normal lives are interrupted. In reality, many young people feel the same way. "Zhu Xi's Maxims on Family Governance" takes "cultivation of one's morality" and "ordering the family" as its purposes. It is a culmination of Confucian ways of being a human being, with profound ideological roots and broad and profound implications. The whole text of "Zhu Xi's Maxims on Family Governance" is intended to advise people to be diligent and thrifty in managing their homes and to be lawful and self-disciplined.
China’s moral education ideas that have been formed over thousands of years are expressed in the form of famous sayings and aphorisms, which can be passed down orally or written as couplets and banners to be hung on doors, halls and living rooms as guidelines for managing families and educating children. motto. Therefore, he was very popular with officials, gentry and scholarly families. Since its publication, it has been widely circulated and has been respected by scholars and officials of all dynasties as "a book on family management". It once became one of the must-read textbooks for children and adolescents from the Qing Dynasty to the Republic of China.
Extended information
The idiom "Heroes have no place to use their skills" was originally "Heroes have no place to use their skills", and later changed to "Heroes have no place to use their skills". It describes having skills but nowhere to use them. . This idiom comes from the "Three Kingdoms Shu Book·Zhuge Liang Biography": Liang Shuquan said: "There was great chaos in the sea, and the general raised troops to occupy Jiangdong. Liu Yuzhou also gathered all the Hannan to fight for the world. Today, the great calamity of Cao Yi has been calmed down, and Jingzhou has been defeated, which has shocked the world. The hero has no use for force, so Yuzhou fled here. ”
In the autumn of 208 AD, after Cao Cao pacified the north, he led an army to conquer Jingzhou in the south. Shortly after the army set off, Liu Biao, the shepherd of Jingzhou who was stationed in Xiangyang, died, and his second son Liu Cong succeeded him. Liu Cong was a coward, I heard. Cao Cao led his army to attack, intending to surrender in order to preserve his position. At that time, Liu Bei was stationed in Fanyu near Xiangyang. He knew nothing about Liu Cong's plan until the forward of Cao Cao's army approached, so he had to lead his men to retreat south.
When the team retreated to Xiangyang, Liu Cong closed the city gate tightly and refused to let Liu Bei in. Zhuge Liang persuaded Liu Bei to simply take this opportunity to mobilize Jingzhou soldiers and civilians to fight against Cao Jun. However, Liu Bei had been attacked by Liu Biao. He couldn't bear to do this as soon as he died, so he ordered the troops to continue southward and retreat towards Jiangling.