1. Ancient Chinese classical Chinese essays on wisdom

Original publisher: *** Asia

Ancient Chinese classical Chinese essays on wisdom Part 1: Ancient Chinese essays on wisdom Classical Chinese 1. Loyal words are harsh to the ear and beneficial to action; good medicine is bitter to the mouth and beneficial to the disease. 2. What you get on paper will eventually make you realize it is shallow, but you will definitely know that you have to do it in detail. 3. Only look at the waves behind to urge the waves ahead, and realize that the new person is better than the old person. 4. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. 5. To know is to know, and to not know is to know. This is knowledge. 6. Those who know do not be confused, those who are kind do not worry, and those who are brave do not fear. 7. Those who know me tell me that I am worried; those who don’t know me tell me what I want. 8. He who knows others is wise, and he who knows himself is wise. 9. If you want to see a thousand miles away, reach a higher level. 10. If jade is not polished, it will not become a tool; if a person does not learn, he will not know. 11. It is easy to go from frugality to luxury, but it is difficult to go from luxury to frugality. 12. Yin's father is still afraid of his offspring, but his husband must not underestimate his youth. 13. There are no waves in a bay of stagnant water, and there are times when the spring breeze swings. 14. An inch of time is worth an inch of gold. 15. Work is accomplished by hard work, but wasteful by playfulness; success is achieved by thinking, and destroyed by casualness. 16. Those who speak are not guilty, but those who hear are warned. 17. After learning, you will realize your shortcomings; after teaching, you will realize your difficulties. 18. If you learn without thinking, you will be in vain; if you think without learning, you will be in danger. 19. Faithful words are not beautiful, and beautiful words are not believed. 20. There is no big or small thing in things, and they should adapt to their own conditions. 21. My life has an end, but my knowledge has no end. 22. All things rise and fall naturally. 23. When drawing a bow, it should be strong, and when using arrows, it should be long; when shooting a man, shoot a horse first; when catching a thief, capture the king first. 24. Give me a peach and repay me with a plum. 25. If God does evil, you can still disobey it. If you do evil yourself, you will not live. 26. When heaven moves in good health, a gentleman strives to constantly strive for self-improvement. The terrain is kun, and a gentleman carries things with kindness. 27. The weather is not as good as the right place, and the right place is not as good as the people. 28. If the sky is sentimental, the sky will also grow old. 29. If you don’t say anything about peaches and plums, you will create your own trouble. 30. Mount Tai does not allow soil, so it can become big; rivers and seas do not accept small streams, so it can become deep. 31. Stones from other mountains can attack jade. 32. There is no doubt that there is a clear path through mountains and rivers, and there is another village with hidden willows and bright flowers. 33. The building outside the mountain is the Qingshan Tower. 34. When three people are walking together, they must have my teacher: choose the good ones and follow them, and change the bad ones. 35. People have joys and sorrows, and the moon has clouds and clears. 2. Classical Chinese essays on wisdom in ancient China

Become a library member with a minimum of 0.27 yuan to view the full content> Original publisher: *** Classical Chinese essays on wisdom in ancient Asia Chapter 1: Ancient Chinese Classical Chinese Essays on Wisdom 1. Loyal advice is unpleasant to the ear and beneficial to action; good medicine is bitter to the mouth and beneficial to disease.

2. What you learn on paper will eventually make you realize it, but you will definitely know that this matter must be carried out. 3. Only look at the waves behind to urge the waves ahead, and realize that the new person is better than the old person.

4. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. 5. To know is to know, and to know is not to know. This is knowledge.

6. The wise do not be confused, the benevolent do not worry, the brave do not fear. 7. Those who know me tell me that I am worried; those who don’t know me tell me what I want.

8. He who knows others is wise, and he who knows himself is wise. 9. If you want to see farther, reach a higher level.

10. If jade is not polished, it will not become a tool; if a person does not learn, he will not know. 11. It is easy to go from frugality to luxury, but it is difficult to go from luxury to frugality.

12. Yin's father is still afraid of his offspring, but his husband must not underestimate his youth. 13. There are no waves in a bay of stagnant water, and there are times when the spring breeze sways.

14. An inch of time is worth an inch of gold. 15. Work is accomplished by hard work, but wasteful by playfulness; success is achieved by thinking, and destroyed by casualness.

16. Those who speak are not guilty, but those who hear are warned. 17. After learning, you will realize your shortcomings; after teaching, you will realize your difficulties.

18. If you learn without thinking, you will be in vain; if you think without learning, you will be in danger. 19. Faithful words are not beautiful, and good words are not believed.

20. There is no big or small thing in things, they should adapt to their own conditions. 21. My life has an end, but my knowledge has no end.

22. All things rise and fall naturally. 23. When drawing a bow, it should be strong, and when using arrows, it should be long; when shooting people, shoot horses first; when catching thieves, first capture the king.

24. Give me a peach and repay me with a plum. 25. If God does evil, you can still disobey it. If you do evil yourself, you will not live.

26. Heaven is moving vigorously, and a gentleman strives to constantly strive for self-improvement. The terrain is kun, and a gentleman carries things with kindness.

27. The weather is not as good as the right place, and the right place is not as good as the people. 28. If the sky is sentimental, the sky will also grow old.

29. If you don’t say anything about peaches and plums, you will create your own trouble. 30. Mount Tai does not allow soil, so it can become big; rivers and seas do not accept small streams, so it can become deep.

31. Stones from other mountains can attack jade. 32. There is no doubt that there is a clear path through mountains and rivers, and there is another village with dark flowers and bright flowers.

33. The building outside the Qingshan Tower outside the mountain. 34. When three people walk together, they must have my teacher: choose the good ones and follow them, and change the bad ones.

35. People have their ups and downs, and the moon has its ups and downs. 3. Classical Chinese translation of "Zhitan Zhiwei"

Translation of the story of "Zhitan Zhiwei": Xia Weng was from a wealthy family in Jiangyin County. He once passed by the city bridge by boat, and a man carried dung and poured it into his boat. Inside, it splashed on Xia Weng's clothes, but this person was still an old acquaintance.

His boy servant was very angry and wanted to teach him a lesson, but Xia Weng said: "This is because he didn't know. If he knew it was me, what would offend me?" Then he used nice words to say He sent it away. After returning home, Xia Weng looked through the debt account book and found out that this man owed his family thirty taels of money. In the end, he was unable to repay and wanted to use it to die.

Xia Weng tore up the deed and simply refused to return it. You Weng of Cheung Chau opened a bank to make a living. At the end of the year, he heard a noise outside his door. When he went out, he saw that he was his neighbor.

The clerk who managed the pawn came forward and told You Weng: "This man used his clothes to pledge the money, but now he comes to redeem it empty-handed and curses people. Is this reasonable?" He still looks fierce and untamed. You Weng slowly told him: "I know your intentions, it's just for the New Year's resolution. Is it necessary to argue about such a trivial matter here? Then he ordered his family to check his original mortgaged items and counted them. There are four or five pieces of clothing.

You Weng pointed at the cotton clothes and said, "This is something to keep out the cold. It is indispensable. Then he pointed to the robe and said, "This is for you to use for New Year greetings. Other clothes that are not urgently needed can naturally be left here." "

This man took two pieces of clothing and left silently. But he died at someone else's house that night, and the lawsuit lasted for a year.

It turned out that this man had too many debts and had to pay for his own expenses. After taking the poison, before the attack, he planned to extort money from others. He thought that You Weng was rich and could use it to blackmail him. Later, the matter was exposed and he moved to someone else's house.

Someone asked You Weng. Why did you endure it despite knowing it in advance? You Weng said: "Anything that is unreasonable and unreasonable for others to conflict with you must have their reasons. If you can't tolerate small things, disaster will come immediately. "

Everyone admires his insight. The story of "Zhitan Zhiwei" comes from "The Complete Works of Zhitan" by Feng Menglong.

The original content of "Zhitan Zhiwei": Xia Weng, A giant tribe in Jiangyin was crossing the city bridge when a man poured dung into his boat and splashed on his clothes.

The man was an old acquaintance and the children were angry and wanted to beat him. "I don't know what I'm saying, but I know that I would rather attack each other! "He was sent because of his good words.

When he returned, he read the debt book and found out that this person was owed thirty gold without repayment and wanted to die because of it. Weng gave him a discount.

At the end of the year, You Weng opened the Qian Dian. At the end of the year, he heard the noise outside and came out to see the money.

The person in charge of the Dian came forward and complained: "A certain general came here to take the money." , On the contrary, it makes sense to make nonsense! "The man was outrageous, and Weng Xu said to him: "I know what you mean, but it's just a plan for the New Year. Why fight for such a trivial matter? "After checking the original quality, we found four or five things about the clothes and curtains. Weng pointed at the cotton clothes and said, "This is indispensable for keeping out the cold.

He also pointed to the Taoist robe and said, "I gave it to you for New Year greetings. There is no need for other things, so you can keep them." "The man got two pieces and left silently.

He died at his house that night. He had been involved in lawsuits for many years. It is likely that this man had taken poison because he had a lot of debts and knew that the rich could be deceived. If he didn't get anything, he would move it to him. Jiaer.

Perhaps you may ask You Weng: "Why do you foresee and endure fatigue?" Weng said: "Everything that is irrational must be based on. If you are not patient, you will be in trouble." "People are convinced by their knowledge.

Introduction to "The Complete Works of Think Tank": This collection was published by China Literature and History Press on January 1, 2011. The author is Feng Menglong. The book was first compiled in the sixth year of Tianqi in the Ming Dynasty (1626), the book contains more than 1,200 stories of think tanks from the pre-Qin Dynasty to the Ming Dynasty. It is a history of the creation and practice of the wisdom of the Chinese people.

The characters are all using wisdom and strategy to create history.

It is not only a wonderful book that reflects the ancient people's clever use of wisdom to solve problems and defeat enemies, but also a huge resource collection in the history of Chinese culture.

"The Complete Works of Zhitan (Full Translation Collection)" *** is divided into ten parts: superior wisdom, wisdom, insightful wisdom, courageous wisdom, technical wisdom, quick wisdom, language wisdom, military wisdom, boudoir wisdom, and miscellaneous wisdom. The twenty-eight sub-categories of the *** are a collection of Shi Shao's wisdom stories from the pre-Qin to the Ming Dynasty. It contains more than a thousand short stories. It is a wonderful book that reflects the ancients' clever use of wisdom and strategies to solve problems and defeat the enemy. Feng Menglong's introduction: Feng Menglong (1574-1646), also known as Youlong, also known as Gonge69da5e887aae79fa5e9819331333365646234, Ziyou, also known as Long Ziyou, the master of Mohanzhai, Wu Xia Ci Nu, Gusu Ci Nu, and the former Zhou Zhu Shi. He used many more pen names.

He was born in the second year of Wanli in the late Ming Dynasty. At this time, the Renaissance was happening in the West of the world. Echoing this, many deviant thinkers and artists also appeared in our large Eastern country with thousands of years of civilization.

Li Zhuowu, Tang Xianzu, Yuan Hongdao and a large number of literati have written splendid chapters in the history of thought and literature in my country with their shocking insights, distinctive personalities and outstanding artistic achievements. Among this group of literati, Feng Menglong made unique contributions to Chinese literature through his creation, collection, arrangement, and editing of popular literature such as novels, operas, folk songs, and jokes.

He died in the second year of Longwu, King of Tang Dynasty in the Southern Ming Dynasty, which was the third year of Shunzhi in the Qing Dynasty. He was seventy-three years old. Around this year, there were many accomplished writers, such as Ling Mengchu (1644), Hou Tongzeng, Huang Chunyao, Huang Daozhou, Wu Yingji, Xia Yunyi, Qi Biaojia, Liu Zongzhou (1645), Ruan Dayue and Wang Siren (1646). , Yang Tingshu, Chen Zilong, Xia Wanchun (1647), etc., died in the war.

A Chinese-style Renaissance with the embryonic state of capitalism died in a closed-door environment. Feng Menglong was a native of Changzhou (now Suzhou), Wuxian County, Suzhou Prefecture, South Zhili. He came from a well-known family. The three Feng brothers were known as the "Three Fengs under Wu".

His elder brother Menggui is a painter, and his younger brother Mengxiong is a student of Taipei University. Their works have not been passed down. Feng Menglong's own collection of poems does not exist today, but fortunately, the thirty kinds of works compiled by him have been handed down, leaving a number of immortal treasures for our country's cultural treasure house.

In addition to the well-known "Three Words", there are also "New Chronicles of Nations", "Supplementary Story of Sansui Pingyao", "Zhitan", "An Introduction to Ancient and Modern Talks", and "Taiping Guangji" "Chao", "History of Love", "The Legend of Mo Hanzhai", as well as many works on scripture interpretation, history recording, style collection and chronicle compilation. 4. What is the difference between wisdom and knowledge?

Wisdom means smart, thoughtful and knowledgeable. Can be used as noun, verb, and adjective. It is a pictophonetic character. In Shuowen Jiezi, the word "zhi" comes from "zhi" and from "日", and the pronunciation of the word "zhi" is pronounced. "Zhi" means "accurate" or "to the point". "日" means "day" or "every day". "Zhi" and "日" are combined to mean "one can hit the mark every day". Therefore, the original meaning of "wisdom" is: to be wise for a lifetime, to be wise throughout one's life. It is also an ideographic character. The so-called ideographic character refers to the use of two or more unique characters to combine into one character based on the relationship between the meanings. "Zhi" is composed of the two unique characters "zhi" and "日". A word combined based on the correlation of their meanings. When "Zhi" is used as a verb, it is a word that connects to "Zhi", which is translated as: know, know. For example: Dogs don’t know their names. ——"Mozi·Jingshuo".

Know: It can be used as a noun and a verb. It is a knowing character. In Shuowen Jiezi, the word "zhi" comes from "口" and from "arrow". Its original meaning is: know. In ancient Chinese, "knowledge" and "wisdom" are synonymous. "Zhi" is explained in the rhyme as: knowing the meaning and the same pronunciation. (Zhi and Zhi are homophones, Zhi is the epigenetic word of Zhi, and the meaning of Zhi evolved from Zhi).

Cleverness and wisdom both mean cleverness and intelligence, but "smartness" means intelligence and intelligence. It is used to refer to people.

And "wisdom" is not limited to people, everything has wisdom, and it is not what is generally called "little cleverness" or "wiseness". It indicates the deepest and most fundamental mystery of the universe and nature. It symbolizes a supreme, eternal and infinite ideal state.

That's why Plato said that the word wisdom is too big, and it is only suitable for gods and not for people.

Therefore, wisdom encompasses a larger scope and a higher realm, which cannot be matched by humans or others. 5. What does "hui" mean in classical Chinese?

Detailed word meaning