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[Aaron]
People can be defined from biological, spiritual and cultural levels, or a combination of these levels. Humans are classified as primitive in biology, and the similarity of centromere fusion (balanced translocation) between chromosome 2 and chromosome C of orangutan is more than 16N, and the arm has been inverted many times, and other chromosomes have strong homology, so it is an advanced animal. According to the law of numerology, as long as people are born, there are six-column sun method and moon method; On the spiritual level, people are described as being able to use the concept of various souls, which are considered to be related to the divine power or existence in religion. In cultural anthropology, man is defined as a creature who can use language, has complex social organization and scientific and technological development, especially can establish groups and institutions to achieve mutual support and help. China ancient history books defined people as animals, which can be used as a mirror of introspection. Those tribes without history books, although they have language and can use tools to work, can only be regarded as barbaric animals. Their national titles are all dogs in Chinese characters.
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gingkgo
mankind
Latin scientific name
homo sapiens
Another name
Humans, homo sapiens
boundary
animal kingdom
door
Chordata
Ancient yamen in China
Vertebrate subfamily
summary
mammal
subclass
Subclasses of animals
eye
head
suborder
Simple rhinosuborder
The branch of academic or vocational research.
hominidae
Yako
Human subfamily
belong to
Gay
grow
homo sapiens
subspecies
four
Distribution area
around the world
Discovery naming
Linnai, 1758
region
eucaryon
catalogue
1 growth cycle
initial stage
initial stage
Pritia
puberty
2 Other information
3 Basic overview
Biological definition
Interpretation of old sayings
Religious category
Philosophical category
Four Chinese characters
Basic information
evolutionary process
Part of speech change
Kangxi dictionary
The origin of Chinese characters
1 growth cycle editing
According to the laws of physiological and psychological changes, people can be divided into infancy, infancy, childhood, adolescence, adulthood and old age.
initial stage
Refers to the period from birth to 1 year. It is the fastest growing period after a child is born. The baby is a person under 1 year old.
baby
Kid. Babies grow and develop particularly rapidly at this stage, which is the most vigorous stage of human life.
initial stage
1 year-old to 3 years old is called infancy, which is a period when children's intelligence develops very rapidly, when children's special talents begin to appear, and when children's character and quality begin to form. The formation of personality in early childhood is an important basis for future personality development.
Pritia
mankind
From the end of childhood to the beginning of primary school, that is, 3 to 7 years old, it is school age. From primary school to adolescence, it generally refers to 7 years old to 12 years old, and also includes the life stage from fetus to adolescence.
puberty
Refers to the first reproductive period marked by the maturity of reproductive organs and the development of secondary sexual characteristics, marked by the first menstruation of females in human beings and higher primates; Generally refers to the age of puberty. Adolescence refers to the transition period from children to adults. Adolescence is a critical period for the rapid growth and development of human body. It is also the second growth and development peak in life after infancy.
teenagers
Women's adulthood
Generally speaking, it refers to the period from 24 or 25 to 60. Usually people divide this period into two stages: early adulthood, from 24, 25 to 40 years old; 40 ~ 60 years old in later adulthood. The characteristics of physical and mental development in adulthood are relatively stable, unlike childhood, adolescence, youth or old age. This period is equivalent to physical maturity. Adulthood is a period of concentrated development achievements in the previous stages, which also directly affects the psychology of old age.
adult
old age
The last stage of life. It is characterized by obvious degeneration of various organs and tissues of the body, corresponding changes in psychology, and obvious aging gradually. Because all kinds of changes, including aging, are gradual, it is difficult to completely divide the various periods of life. Aging is related to general health level. People in different times and regions have different aging processes. Most people's aging changes gradually develop around the age of 40, and begin to be significant around the age of 60. Therefore, from the medical and biological point of view, the age after 60 or 65 is defined as old age, in which the age after 80 is old age and the age after 90 is longevity.
Man is a gregarious animal. The association of family is the demand of human nature. Without communication, people can't be social people. True civilization is a voluntary union between equal individuals. Regarding the correlation between freedom of association and human civilization and its future, Tocqueville said: "Among all the laws governing human society, one seems to be the most correct and clear. In other words, if human beings intend to be civilized or civilized, the art of communication should develop and improve in direct proportion with the expansion of equal status. " Association is the most common phenomenon in society. People live in various societies every day. As long as the law allows, as long as there is freedom of association, citizens will voluntarily form associations, no matter whether it is small or big.
the aged
2 Other information editing
Man is a higher animal capable of complex thinking activities. People are actually very simple, but their thinking is very complicated!
3 basic overview editing
Biological definition
Man (scientific name: Homo sapiens, meaning "intelligent man") is a species of Homaloptera. Mitochondrial DNA and fossils prove that humans originated in East Africa about 5 million years ago. Primates belonging to the hominid family include chimpanzees, gorillas, orangutans, gibbons and fingered apes. It is found that human chromosome 2 may be the product of centromere fusion of chimpanzee chromosome 3 (balanced translocation), and other chromosomes have strong homology. Zoologist D. Moliis joked that human beings are naked apes, and wrote down the origin of human behavior from various angles. From Ape to Man, written by Engels, represents the classic study of the origin of man by Marxism.
Anthropologically, people are defined as creatures who can use language, have complex social organizations and scientific and technological development, especially they can establish groups and institutions to achieve the purpose of mutual support and help. Paleoanthropologists regard upright walking as an important factor to promote human evolution and an important symbol of human birth. For example, the inevitable result of walking upright is the division of labor between hands and feet, which enables human beings to use tools flexibly. For another example, after walking upright, the vision will be broadened, which will help the development of the brain and promote the development of human intelligence.
Humans are not unique animals on the earth, but also because their brains and aesthetic concepts are highly developed, coupled with their desire for self-expression and relatively large brains, they have created religion, art and science.
Like other higher primates, humans live in groups. People are particularly good at expressing themselves, exchanging opinions and organizing themselves through oral, gesture and written language. Since the appearance of language, in order to distinguish the differences between individuals and identify different individuals, names have been produced; However, it has always been a controversial topic in "Nomenclatology" whether to produce "surname" or "name" first.
Mankind has created a complex social structure, from family to country. Social communication between human beings has created a wide range of traditions, customs, religious systems, values and laws, which have become the foundation of human society.
Humans want to understand and transform the environment and try to explain natural phenomena with philosophy, art, science, mythology and religion. This innate curiosity led to the development of advanced tools and technologies. Although humans are not the only species that use tools, they are the only known species that can use fire, clothes, cooking food and other advanced technologies.
Biological attribute
Homo sapiens (Latin scientific name) is an ordinary animal in the earth ecosystem, which is the result of biological evolution. Man belongs to the field of eukaryotes, animal kingdom, subphylum metazoa, subphylum gastropoda, subphylum chordata, subphylum vertebrate, subphylum amniona, subphylum mammal, fauna, subphylum Orthoptera, primate, winged Hemiptera, subphylum rhinoceros, subphylum obese ape, subphylum poda, superfamily ape, hominid and subphylum human. If people don't follow the biological evolution theory, they will be replaced by other animals one day.
behavior characteristics
From the behavioral point of view, human beings are characterized by knowing how to use language, having various complex mutual social organizations and being fond of developing complex science and technology. These behavioral differences also lead to different beliefs, legends, rituals, values and social norms in different cultures.
Pedagogy's Understanding of "Man"
First, man is a possibility of existence. The essence of human beings is constantly generated in their own activities, which is a kind of "self-regulation";
Second, people have autonomy and creativity. People can not only learn, but also ask questions, explore and innovate;
Third, people have the essence of development. Man's practical nature determines that man can constantly deny himself, surpass himself and realize himself through conscious and purposeful independent creative activities, that is, man has the essence of development;
Fourth, people are historical and realistic. There are two meanings: first, human self-essence is gradually generated in the continuous development of history and real life, and people always live in a specific historical and real space. Secondly, the generation and development of human self-essence are restricted by certain historical and realistic conditions;
Fifth, people are diverse and different. As a possibility of existence, on the one hand, human beings are pregnant with richness and diversity; on the other hand, individual life is specific, unique and irreplaceable, with differences among individuals.
Interpretation of old sayings
It can be seen from the glyphs of Oracle Bone Inscriptions, Jinwen and Xiaozhuan that from ancient times to Qin Shihuang's unification of China, people's understanding of what is human is unified, that is, animals that can bend over to work can call people, because farmers working in the fields, officials working in the government and emperors have to bend over to work, bend over to write and bend over to examine and approve documents. Later, because everyone didn't understand the meaning of the word "person", it was changed to this!
Religious category
In religion, people are described as being able to use various concepts of the soul, as opposed to animals, livestock, monsters and immortals. Soul is considered to be related to divine power or existence; In mythology, the human soul will also be compared with other humanoid animals. For example, artificial intelligence or angels are spiritual bodies independent of life, but they can only be operated by some instructions, while orcs or Asians only have desires and superficial emotions. In Buddhism, people are described by three bodies: dharma body, confession body and Tao body. According to human Buddhism, three-body people are integrated, which is only artificially divided for the convenience of description and explanation.
Philosophical category
As a philosophical concept, man has many understandings in the history of philosophy.
People are made by immortals and buddhas.
In the early theological system at home and abroad, the mainstream of human beings came from the creation of God and was a reflection of human self-creation. There is a saying in China that Nu Wa made man. The combination of myth and religion formed China's independent humanistic thought. There was a systematic theory of human nature in the Spring and Autumn Period and the Warring States Period: the theory of good and evil. The medieval theological view in Europe holds that God created man.
Judaism, Islam, Christianity, Shintoism and Nestorianism in Taiwan Province Province: At first, God created heaven and earth. God created man in his own image, but he created man and woman in his own image. God blessed them and said to them, "Be fruitful and multiply, fill the earth and rule it;": You must also manage the fish in the sea, the birds in the air and all the creatures on the ground. "(Brahma, Allah, Vishnu, Jehovah, Nagi, Odin, Zeus) made man from the dust on the ground, blew life into his nostrils, and he became a living soul named Adam. Someone said, "That man can't live alone. I want to find a spouse to help him. God cut off one of his ribs and put the meat together. Some god made a woman out of a rib taken from a man and brought her to the man. The man said, "This is bone of my bones and flesh of my flesh. You can call her a woman because she was taken out of a man. "So, a person should leave his parents and join his wife, and the two become one.
Man is a natural person.
This is the struggle of modern bourgeois philosophers against religious theology, which reveals the essence of human beings from their natural attributes. French materialist naturalist humanists regard man as an animal with high sensory ability, and believe that the essence of man lies in himself, that is, the natural nature of man. Lamitri declared. People are machines. Helvetius declared that man is "just a perceptual entity", and the perceptual pursuit of happiness and avoidance of pain is the eternal nature that dominates all human activities. Modern bourgeois rationalism theory of human nature promotes man from feeling entity to thinking entity, and holds that the essence of man is rationality. And reason is freedom. Kant believes that only when people are not dominated by the sensory world and obey the "absolute command" issued by their own reason can they truly become their own masters. Starting from humanism, Feuerbach opposes Hegel's view that man is reduced to self-consciousness. He believes that "man is a kind of" perceptual "quasi-existence ... a natural essence".
Man is the sum of all social relations.
Marxist understanding of human philosophy is that the material ontology of human inner life and the concrete ontology of brain consciousness constitute a complete natural person. Natural persons form a complete social relationship through labor relations and form a systematic external contradictory relationship. Man is "the sum of all social relations". Whether it is a natural person or a social person, the overall contradiction of self-liberation is formed through the internal and external contradictions of human beings. Man's natural essence is the product of animal evolution, and man's creation beyond nature is himself. Human nature is divided into natural attributes and social attributes, and social attributes are the essential attributes of human beings.
Consciousness is the basic attribute of human beings, which runs through internal and external contradictions. Man is the subject of conscious inevitability. All human behaviors are the existence of self-awareness and self-liberation. The basic attribute of consciousness is the attribute of consciousness, and the fundamental content of human nature is consciousness.
Practice is conscious. People come from practice and find the existence of natural and social relations in practice. Discover conscious knowledge through practice, and liberate self-creation through practice. The practice of creating oneself is the basic way to get rid of it.
The theme of self-liberation. Using actual labor to create human self-existence and form the development of self-existence. Man is naturally bound by the external material world, and his appearance is the liberation and relative freedom of nature. Newborn individuals are all products of a certain history, and developing themselves in the new practice will inevitably lead to contradictions with the old world. Humans can liberate their internal and external contradictions by expanding the scope of practice and creating new practical tools. Only by constantly developing their practical ability can they develop their own existence. People's basic creativity, that is, productivity, is the sum of people's discovery and innovation of specific natural and social contradictions. Productivity is embodied in the labor force.
Where the object is, the person is there.
In his new book Acceptance and Choice (China Social Sciences Press, August 2009,No. 1 edition), Tang Zhen put forward the latest viewpoint: what is the object, is the person. He believes that under the broad natural background, the whole world is characterized by primitive nature, humanized nature, dynamic nature and virtual nature, which at the same time constitute the individual's object world. People's object world shows great differences in its natural attributes from low to high, which is manifested in the process of gradual evolution from passive nature to active nature. In front of the object, man is not only the receiver who accepts the object, but also the subject who chooses the object. From this, four relationships between people and things are formed: primitive nature and individuals interact and condense into individual feelings, which is used as a symbol to form the first relationship between things; Humanized nature condenses into individual perception and representation after interaction with individuals, which forms a second object relationship as a sign; Others interact with individuals and condense into individual consciousness and language, which is used as a sign to form the third object relationship; The interaction between the self and the individual itself condenses into the reflection of the individual, which is used as a symbol to form the fourth object relationship. People are just a whiteboard before interacting with objects, which is a void in the sense of people. The core content of human, that is, human self, is gradually formed in the process of interaction with the object world. In the feeling stage, people know the world through feeling, and the initiative of the feeling subject is imitative; In the stage of perception and representation, man is a perceptual subject formed on the basis of various sensory consciousness, and the initiative of the perceptual subject is characterized by comprehensive characteristics; In the stage of consciousness, man is the subject of consciousness with anti-subjectivity tendency, and the initiative of the subject of consciousness is anti-subjectivity; In the stage of reflection, man is an ideal subject who can reflect on himself, and the initiative of the ideal subject is to reflect on himself. These different stages of object relations enter the individual and form the individual's self at different stages. It can be seen that human self is dynamic, gradual and perfect in essence. Ego is a spiritual entity such as human feelings, perceptions and consciousness formed by the object relationship that individuals obtain from objects, and different stages of life are different manifestations of these spiritual entities.
Criticism: this kind of understanding confuses the appearance of human beings with the concept of human beings, and fails to understand the essence of human beings, which is solid and cannot define human beings.
evaluate
Theological idealism has nothing in common with bourgeois philosophers and Marxism in revealing human nature. However, there are similarities and differences between bourgeois philosophers and Marxist interpretations of human nature. The same point is that both of them are material people, and they are absolutely opposite to religious theology. The difference is.
The first two have essential differences in revealing human nature.
Modern bourgeois philosophers, especially Feuerbach, attribute human nature to "nature-like". That is, the natural attributes of human beings are regarded as the essence of human beings. He said that the highest absolute essence of human beings and their purpose of existence lie in will, thinking and emotion. As for what kind of will this "person" has. Thinking and emotion are not examined.
In this way, Feuerbach took out man's sociality and regarded man as an abstract natural person. Marx explained that the essence of man is the sum of all social relations from the realistic man and certain social and historical conditions. This is the first scientific discovery in the history of philosophy. Marx also admitted that people have natural attributes, for example, human studies are aimed at natural people. In this sense, it can be said that people have two attributes, but the essential attribute that determines people to be human is sociality. Because people in reality are individuals, or people in different positions in social relations. It is in the production relationship between people that people use production tools to seek material means of production, leaving this fundamental social attribute. It is difficult to distinguish it from animals in terms of natural attributes alone. Therefore ... it is the only scientific view to explain human nature from the material relationship of society.
Understanding people from the perspective of things is a brand-new and systematic perspective. The method of understanding from the perspective of object unifies primitive nature, humanized nature and active nature logically and historically. In fact, it unifies nature and society to observe people, avoiding the practice of observing people only by relying on nature (such as Feuerbach) or human society (such as Confucius) at a certain historical stage, and avoiding the metaphysical conclusion that nature and society are separated and opposed.
Marx pointed out in the manuscript of economic philosophy of 1844 that non-objective existence means non-existence. In this sense, a person who has lost his object is not a person. Therefore, people-oriented is to know people in a broader, dynamic and systematic sense, so it is a complete and comprehensive person. This is another cognitive logic to study people's all-round development, understand and observe the relationship between people and the world, understand people's subjective initiative and dialectically treat people's growth process.
Man is a cultured animal.
The official name of existence is human. Nature has evolved the human body, but it can't turn people into human forms. Man can only exist naturally as a humanoid animal and has no function of his own. Advanced animals are not necessarily people, and people are not advanced animals. Man himself is only an expression and definition of the form of existence, which is based on the form of existing things. All living animals, the natural evolution of the constitution can not be the standard to judge the level, and the possession of conscious thoughts can not be the difference between people and animals. In the living environment, all natural preservation and evolution are the transmission of beauty, not the choice of high and low. It is impossible for man to be more advanced than lower creatures and more special than other creatures in the life world according to his upright body.
Physically, people are also animals, with all the characteristics of animals, but this kind of animals is not divided by grades, but comes from their own education.
Nature can give birth to animals similar to human beings, but it cannot create human forms. This is because the subject of nature is not responsible for any life. In the natural state, people can only transmit life naturally through human-like animal behavior, which is no different from the reproduction of other advanced animals in nature. Man can only exist as a humanoid animal in the natural environment. This kind of existence will not be fundamentally changed because of the progress of productive labor. This is because people's productive labor is based on their own interests. This kind of behavior is not consciously produced in the performance of human nature, but forced by the environment. The existence of this nature hinders people from growing up from labor behavior.
The behavior of labor is an indispensable condition for man to become a human form, and any behavior carried out by man affects the progress of humanoid animals to human form.
In human ideology, there is an emotional difference that is different from all other animals, such as people. This kind of different emotion is called human heart. The content of all human hearts is human emotional possession, and the emotional ability possessed by people is the essence of the heart itself. This itself is different from humanoid animals and animal human forms. [ 1]
China calligraphy [2]
4 Chinese character editing
Basic information
Official script-seal script-bronze inscription-Oracle Bone Inscriptions-Oracle Bone Inscriptions
Chinese character: benevolence
The evolution of herringbone inscriptions;
Quoted from: Ding Zaixian and Ding Lei's "Dongyi Culture and Interpretation of Shandong Bone Carvings", Chapter 19, Section 2, China Literature and History Publishing House, 20 12 February.
China ancient sound: njin
Wu language: Enjin language
English: Man/Man/Man
Athena Chu: Lun.
Radical: people [2]
Code: CJK
Five strokes: W+ space (simplified code)
Cang Xie: Oh.
Zheng code: od
External stroke: 0
Total number of strokes: 2
Reading and writing in stroke order: skimming
Four corners: 80000
Microsoft double spell: RF
evolutionary process
[2]
detailed description
◎ René Lun ㄖㄣˊ
(1) (pictogram. Oracle Bone Inscriptions, like a human figure standing on one side. "Man" is one of the radicals of Chinese characters. Original meaning: higher animals that can make tools to transform nature and use language)
(2) with the original meaning [human; People; Men; Woman; Man]
mankind
Man, the nature of heaven and earth is the most expensive. This inscription is shaped like an arm and a tibia. -"Shuo Wen"
Old friends, the virtue of heaven and earth, the intersection of yin and yang, the meeting of ghosts and gods, and the elegance of the five elements. Old friends, the heart of heaven and earth, the end of the five elements, taste, silence, color, life. -"Ji Li"
The bone is seven feet, the difference between hands and feet, piercing teeth and leaning on food, that is, people. -"Liezi Huangdi"
(Yuan Keli) It is difficult to ride a tiger and rely on the Great Wall. -Ni Ming Luyuan's "Yuan Jie Huan Fu Xiang Zan"
There is no one who is not happy for the people who rule the peace. -Hong Qing Ji Liang's Pingping.
(3) Another example is: the king of the people (the king of the people), Manchu (many people); Death (world); Human desire (human lust); Everyone speaks (comments); Human skin color (a person's normal skin color); Head order (show people with their heads as a warning); People are in the Tao (in the crowd)
(4) someone; Someone; Some people [people engaged in granular activities]
Those who work hard govern others, and those who work hard govern others. -"Mencius Teng Wengong"
Zhi Xi said, and looked at Wei please. -"Everything is wrong, ten years"
(5) Another example: people and soldiers (military forces); Hunters; Moderator; Blind people; Workers; Introducer; Pedestrians; Witness; Legal person; Reporter; Strong man; contributor
40,000 to 50,000. Gong () is suspicious. -Huang Ming Daozhou "Festival Atlas Yuan Gong Chuan"
(6) talents; An outstanding person [talent] Such as: talent (a talented and good-looking person); Ren Ying (Jie Jun, Yingjie); Dragon (figuratively speaking, it is a hero in people's hearts)
⑦ refers to manpower, that is, officers [manpower]. Such as: human service (servant; Handmaiden; An officer; Poor people); Human slaves (domestic slaves; Slave); Artisans (artisans; Craftsman)
(8) Others, others [others]
Seldom talk to others. -Wei Ming Xi, Biography of Big Iron Vertebra
(9) Another example: people can't stay if they leave (I am determined to leave, and others can't stay if they want to); Everyone feels inferior (everyone looks down on him); People (other people's things); People and me (others and me); Human language (comments by others)
(10) people, people [ordinary people]
Wu Guangsu loves her. -"Historical Records Chen She Family"
Seek happiness for everyone in the world. -Lin Qing Chueh-min's Book with His Wife
(1 1) Another example: personal account (ordinary person); Person (person); People (civilians, people); People listen (that is, people listen, referring to the audio-visual of ordinary people); Above others (above all others); Renzong (model of the whole people); Wait (many people, many people)
(12) Homo sapiens. Such as: Beijingers; Lantian people; The Budd of Flores.
(13) refers to adults [adults; Adult]
Take one life as three quantities. -Hong Qing Ji Liang's Pingping.
(14) Another example: race (seeds can be passed on to the next generation)
(15) People refer to all social phenomena that people come into contact with [causes]. Such as: people are far away from the world (human feelings are far away); People are unchangeable (people and things are different from the past); The human heart is thin (indifferent); Merit (personnel, refers to the world); People die (personnel, what people do); People's skills (that is, the strategy of dealing with people); People's confidence (a good omen for personnel); Nationality (ancient books containing personnel content); Personal inspection (refers to the person who can be verified)
(16) earthly; The world [this world] is like: people (human beings); Man and me (Buddhism refers to the situation when there is no real liberation); Cao Guan (Shangguan); Humanism (one of the six ways of Buddhism. Jewish world); Generation (world); Human space (human); Person seal (person; Secular); Human domain (earthly)
(17) person [body]. I don't feel well today; He is absent-minded.
(18) refers to people. Such as: human merits (human feelings); Human feelings (feelings)
(19) Sexual intercourse between men and women. Such as: fear of human nature (loss of sexual intercourse ability); Human nature (referring to sexual intercourse between men and women); Personnel (lust between men and women)
(20) Partner [Company]
Be friends with God above and nature below. -"Huai Nan Zi"
(2 1) nut. Later it became "[kernel]"
Nuclear, people also. It was called nuclear in ancient times, but it is called human today. -"Er Ya Shi Mu" Hao Yixing
(22) preach "benevolence". charity
Call it a good man. -"Tube, waste"
Courtesy and love. -"Xunzi, cultivate one's morality"
Therefore, a gentleman blames others with others and blames himself with righteousness. -Lu's Spring and Autumn Annals.
Part of speech change
Dos command: change file name
generation
(1) Everyone in a specific population.
Congratulations, everyone. -"Huainanzi Human Training"
(2) Another example: everyone (everyone; Everyone); don't judge a person by the clothes he wears
Rene
shape
Man-made Such as: human suffering (man-made suffering, disaster); Man-made fire (fire caused by human error); Per capita (artificial music); Human suffering, shemale (man-made disaster)
Life: if you can't afford to lose, you can't afford to win; If you win, you can afford to lose; If you can't afford to lose in Geng Ying, you can win! Chairman of the World Artists Association: Wu Wenhua's famous saying.
Kangxi dictionary
[Ancient Chinese] Tang Yun is adjacent to Ji Yun, Yunhui and Zheng Yun, and it is happy. The nature of heaven and earth in Shuowen is the most expensive. "Shi Ming" people, benevolence, benevolence and creatures. "Li Liyun" is characterized by virtue of heaven and earth, friendship of Yang God, meeting of ghosts and gods, and elegance of five elements. The other guy, Jun Ye. "Shu Lu" was celebrated by one person and collected by the people. Give it to another person, and the son of heaven claims to be also. "Tang patent" is empty, and it is obvious to listen to one person. There are two more people, and so are my parents. "Shi Xiaoya" woke up and was pregnant with two people. Zuo Ren, middleman, Zhai Guoyi, official name. There are many characters in Zhou Li, such as Dong people, Heng people, Jiang people and Ling people. Maple people, old maple, see "in the hands of one person, in the hands of others." Youpu people, Ai people, see Sui Sui. Surname, an outstanding figure in Ming Dynasty. Zuo Ren, Wen Ren, all have the same surname. There is also "Yunbu", which is like a prolonged sound and has a natural sound. Confessions on Liu Xiang's Lienv Fu. After that, he was treated as his wife. [2]
The origin of Chinese characters
Chen Changzhi's engraving volume in Qing Dynasty consists of eight people.
Photos of the elderly (2 1)
The nature of heaven and earth is the most expensive. This article, like the shape of the arm and tibia, belongs to all mortals. For example, Ji Yun was written in ancient times.
Duan Yucai's Notes on Explaining Words in Qing Dynasty
The nature of heaven and earth is precious. The original is the best, and the ancient prose thinks that new words are born. In Zuo Zhuan, Zheng De used Housheng, and Mandarin is also Housheng. Xu Zhuo's old saying does not change. Liu Yun said: People have the virtue of heaven and earth, the intersection of Yin and Yang, the intersection of ghosts and gods, and the elegance of the five elements. He also said: people, the heart of heaven and earth, at the end of the five elements, taste is not born of color. According to animals, trees are born in heaven and earth, not for the heart of heaven and earth, but for the heart of heaven and earth, so the life of heaven and earth is extremely expensive. The heart of heaven and earth means that people can be in harmony with heaven and earth. The heart of fruit, also known as man, can revive trees and bear fruit. They're all small, both of them. The word "fruit man" has been used as a herringbone in the poems of this book since the Song and Yuan Dynasties. It is unreasonable to use the word benevolence in reprint, and scholars should know it. Benevolence, human virtue, can not be described as benevolence, it can be said that the fruit is called benevolence Books published by Jintai and Leisure are written by people, and Yuan's office is hidden. This article was written by someone with ancient Chinese characters. For example, there is a difference between ancient prose and ancient prose, and most of the words come from prose. Therefore, it is more important for people to learn from life than to write ancient Chinese, such as the shape of arms and legs. Therefore, like its upper arm and lower shin, like its neighbors, all mortals belong to people in twelve parts.