1. What are the poems about "standing at thirty"?
There are relatively few ancient poems about "standing at thirty". At present, there are only "The Analects·Chapter 2·Wei Zheng Chapter" "There is a record, the original text is as follows:
I am fifteen out of ten, and I am determined to learn. Stand tall at thirty, and not be confused at forty. At fifty you know the destiny, at sixty your ears are attuned, at seventy you follow your heart's desires without exceeding the rules.
Translation: Confucius said: "I am determined to study at the age of fifteen; I am able to stand on my own feet at the age of thirty; I am not deceived by external things at the age of forty; I understand the destiny at the age of fifty; I am able to be correct at the age of sixty Treat all kinds of comments without feeling uncomfortable; at seventy, you can do whatever you want without going beyond the rules."
Notes:
Yes: Same as "you".
Stand: It means to be able to stand.
Not confused: Master the knowledge and not be confused by external things.
Destiny: refers to things that cannot be controlled by human beings.
Ears: There are many explanations for this. Generally speaking, it means that you can correctly treat opinions that are not good for you.
Do as one wishes without exceeding the rules: obedience means to obey; exceed, go beyond; ju, rules.
Extended information:
Appreciation of "Standing at Thirty"
In this chapter, Confucius recounts his learning and cultivation process. This process is a process in which one’s ideological realm gradually improves with age. As far as the ideological realm is concerned, the whole process is divided into three stages: the age of fifteen to forty is the stage of learning and understanding; the age of fifty or sixty is the stage of peace of mind, that is, the stage of not being affected by the environment.
Seventy years old is the stage when subjective consciousness and rules of life merge into one. In this stage, moral cultivation reaches its highest level. There are reasonable factors in Confucius' moral cultivation process: First, he saw that human moral cultivation is not something that happens overnight. It cannot be completed all at once or in a sudden attack. It must go through a long period of study and exercise, and it must be a step-by-step process.
Second, the highest state of morality is the integration of thoughts, words and deeds, and consciously abide by moral norms rather than doing it reluctantly. These two points are applicable to everyone.
Sogou Encyclopedia - The Analects of Confucius·Weizheng 2. Whose famous saying is "A man stands at thirty"?
Confucius's famous saying of "A man stands at thirty" in "The Analects" is a very popular one. Familiar, but not easy to give a definitive explanation.
Throughout the ages, there have been countless works annotating the Analects of Confucius. They have different interpretations of this passage and have put forward a variety of specific explanations of what Confucius meant by "standing at thirty". , the most representative ones can be roughly summarized into three types: "based on learning", "based on etiquette" and "based on Tao". According to the existing materials, the first person to propose the theory of "establishing in learning" was Huang Kan of the Southern and Northern Dynasties.
In "Analects on Meanings", he pointed out: "Those who stand at thirty are said to have established the classics they have learned. The ancients came up with a classic in three years, and from fifteen to thirty they were fifteen "Years, so the business of understanding the Five Classics was established."
Huang Kan's statement is most likely based on the following record in "Hanshu Yiwenzhi": "The ancient scholars cultivated and raised their crops for three years. Tongyiyi. Keep the general outline and just play with the scriptures.
Therefore, it takes a few days to accumulate virtue, and at thirty, the Five Classics are established. "It should be said that this explanation clearly bears the characteristics of the era when Confucian classics in the Han Dynasty focused on "transmitting scriptures."
The theory of "establishing on rituals" originated from "The Analects", and Confucius himself clearly said "establishing on rituals" ". The so-called "ritual" that is "based on etiquette" can have two basic directions: one is the "ritual" that actually serves as the fundamental discipline of society; the second is the "ritual" that serves as the code of conduct for individuals to conduct themselves in the world.
Judging from the specific content of "establishing on rituals", it is basically interpreted from the latter aspect. Why does "establishing on rituals" have such an important role? Xing’s answer: “Etiquette is based on respect and politeness, and the details of the rules and degrees can strengthen the connection between people’s skin and the binding of muscles and bones.
Therefore, among scholars, those who can stand on their own outstandingly and not be shaken by things must obtain it here. "The interpretation of "establishment" from the perspective of "establishing a family" and establishing a career is also related to the theory of "establishing in rituals".
Song Xiangfeng, a scholar in the Qing Dynasty, pointed out, "The thirty-seventh chapter of "Quli" says Zhuang , with room. Those who are established are based on etiquette.
A gentleman can live in a house only if he knows the etiquette. Otherwise, the decline of customs and changes in human relations would have started in the living room.
Therefore, it is said that if people are polite, they will be safe, but if they are rude, they will be in danger. "Compared with other explanations, the theory of "establishing on rituals" has had the most extensive social influence.
The theory of "establishing on Tao" was mainly concentrated in the Neo-Confucian period of Song and Ming Dynasties. This theory emphasizes that "establishing at thirty" is "Be able to stand on one's own feet"
Cheng Yi pointed out: "The Master said: I am determined to learn from ten years old. The sage said that he himself came from learning, so he encouraged future generations to do so.
Standing means being able to stand on your own feet. "The so-called "Si Dao", most commentators in the Song and Ming dynasties considered it to be the "Tao of the University", which is the "Three Programs" revealed in the "University" chapter of the "Book of Rites" such as "Ming Ming Ming Morality, Being Close to the People, and Ending with the Perfection". " and the "eight items" such as "investigating things, developing knowledge, sincerity, upright mind, self-cultivation, regulating the family, governing the country, and bringing peace to the world".
It can be further pointed out that the above-mentioned different interpretations actually include the "difference between Han and Song Dynasties", that is, different perceptions of Confucius's historical status in Chinese culture. During the Han and Tang Dynasties, people usually regarded Confucius as one of the sages such as Yao, Shun, Yu, Tang, Wen, Wu, and Zhou Gong since ancient times, highlighting Confucius' inheritance from the ancient sages.
After the Song Dynasty, people put more emphasis on Confucius's founding of Confucianism and the integration of the great achievements of ancient Chinese culture, highlighting the transformative aspect of Confucius's creation and inheritance of the ritual and music culture created and inherited by the ancient sages. Reflected in the interpretation of "standing at thirty", the theory of "standing on learning" and "standing on etiquette" focus on the aspect of individuals adapting to the existing value system, highlighting the external "trace" rather than the internal one. "Heart" reflects more of the characteristics of Sinology.
The theory of "standing on the Tao" not only includes the dimension of focusing on the inner cultivation of mind, but also reserves space for interpretation to affirm Confucius's transformative significance to Chinese culture, thus embodying more The characteristics of Song Dynasty. If we admit that Confucius opened up the possibility of perfecting self-personality through self-moral cultivation to achieve a perfect life existence by pointing out that "benevolence" is the universal and inherent essence of what makes people human, thus realizing the development and evolution of Chinese culture. We may make further theoretical advancements based on the theory of "standing on the Tao" and interpret the "standing" in "standing at thirty" as "the erection of the benevolent heart" or "the emergence of the benevolent heart".
This means that Confucius completed the discovery of "benevolence" and the consciousness of "benevolence" at the age of thirty. He not only regarded it as the inner essence of himself, but also "benevolence as his own responsibility." , establishing the basic goal of becoming a benevolent person and becoming a saint for one's own life. Through this, Confucius not only established his refuge and established the central concept of his own thoughts and doctrines, thus achieving the foundation of his own life, but also laid the foundation for the final completion of the establishment of the basis for ritual and music culture inherent in human nature in the early development of Chinese culture. Change establishes a fundamental spiritual direction.
Therefore, for Confucius, as a cultural giant, "standing at thirty" not only constitutes a very important link in the growth of individual life and personality, but its content is also closely related to the direction of change in Chinese cultural traditions. It is not difficult to understand why it can have a wide-ranging and long-lasting impact. So, today, what is the purpose of standing at thirty? From the theoretical standpoint of Pingzhang, Han and Song Dynasties, we can at least draw lessons from the following three aspects from the tradition of "standing at thirty" since Confucius.
First, the pursuit of ideal personality should become an important part of self-life growth. According to Confucius, cultivating virtue and studying can be said to constitute the main content of "standing at thirty", and thus achieves the four stages of progress in the process of self-cultivation of personality, that is, the state of benevolence and heart (standing at thirty) , the state of benevolence and wisdom (at forty, no confusion), the state of understanding heaven (at fifty, one knows destiny), and the state of doing one's own will (at seventy, one can do as one pleases without violating the rules).
The pursuit of ideal personality has thus become the common orientation of people with lofty ideals in traditional Chinese society. Today, although times have changed, it is neither necessary nor possible for us to completely copy the traditional so-called "gentleman and sage" personality. However, Confucianism advocates the promotion of people's moral subjectivity and consciousness, and the concept of being a virtuous person. Advocacy should still be our basic value orientation that cannot be ignored. The declaration of Song Dynasty scholar Lu Jiuyuan’s so-called “being an upright person” is still the basic requirement that people should practice as a human being today.
Second, the advancement of "morality" and "ability" is an important foundation for self-reliance in the world. Will and reason constitute the two basic levels of human life, and they are related to "morality" and "energy" respectively.
3. Poems about a man’s thirties
The thirties
The thirties
What has been set up
It’s all troubles And melancholy
And the difficulty of life
Thirty-year-old
Straightened out the order
There is a lot of resentment
< p> I am ruthless in my heart"Three Years Old"
My life has been zero for the third time
Still can't escape the desolation of the years
The cold wind, the cold rain
and the icy moon disk
blowing on the body and raining on the bottom of the heart
shining swayingly The solitary lamp
A starry white life
Can't afford a few weak ripples
One person, two legs
In Walking alone in the vast land
Thirty years old, the future is still unclear
There is also the woman who should have appeared long ago
and the following Children
I feel cold and helpless
What should I do? All my hard work is exhausted
Heaven and earth are silent
"Elizhi" Years"
Confucius said: Standing at thirty, not confused at forty
I stand empty-handed
What should I take to stand
I am tight The clenched fist only holds a handful of air
Youth has gone far away when I suddenly look back
Life is still pale in the eyes that are faced carefully
Behind me Time is no match for the wind and rain in front of me
The purity in my heart cannot hide the sharpness of reality
At the age of thirty, my fragility is scratched again by sensitivity
Dark Red Drops of blood flowed down the numb nerves
On the occasion of the Spring Festival in 2011
Amid the sound of firecrackers
Sliding down little by little
< p> I greet my thirties with a bitter smilePerhaps, numbness will run through my endless life 4. How to describe a man in his thirties in poetry
1. His body is majestic and his appearance is dignified.
A pair of eyes shoots at the cold stars, and the two curved eyebrows are like paint. 2. Zou Ji is more than eight feet tall and has a beautiful appearance.
Looking into the mirror, he looked into the mirror and said to his wife: "Who is more beautiful than Mr. Xu in the north of the city?" His wife said: "You are so beautiful, how can Mr. Xu be as beautiful as you?".
3. The stranger is like jade, and the son is unparalleled in the world (this is more popular, LZ also loves Wa) 4. He turned his head, the wind blew, and the haze on the trees undulated into a wave of red. Waves.
He smiled slightly, still looking the same as when we first met him, with his picturesque eyebrows and dark hair. A few petals floated down from the red waves, and there were no other colors or sounds between heaven and earth.
5. Romantic and suave 6. Gentle as jade 7. There is a bandit gentleman who is as good as cutting and polishing 8. Bright eyes and white teeth, red lips and white teeth, suave, resolute expression, and murderous spirit---- -- "Across the World" 9. Standing like a orchid orchid tree, smiling like a bright moon in one's arms (this is also a very popular saying) 10. Beautiful as a crown jade 11. A humble gentleman, as gentle as jade 12. A white horse and a silver gun, a handsome young man 13. Sword eyebrows and starry eyes 14. Eyes and eyebrows are picturesque, and appearance is like snow 15. Lips are red and teeth are white 16. Eyes with stars, sword eyebrows, wind god, handsome family, Tsinghua University 17. Prince of a handsome family 18. Looks like spring dawn, elegant and pure 19. Asura is free and easy and conceited Smile, thirty-three days away, I am the only one with a demon-like face and a lotus-like appearance. Heavenly beings dare not look at me, for fear of falling into the dust with just one thought.
The moonlight is like a train, his face is bright and clear, and his eyes are as charming as ghosts. 20. His person is always calm and light. The prosperity for him is just the sun shining all over his body. After passing by, he can regain his green clothes. Indifferent 21. Looking at Qi'ao, there are green bamboos and Yiyi. There is a bandit gentleman, who is like sparring with each other, like grinding and polishing. 22. He is white and fair, and his hair is quite bearded. Yingying Gong's mansion is full of news, and Ran Ran's mansion is trending.
Zou Ji has built more than eight feet. Uncle Ye is like a man, and the rock is as independent as a solitary pine; his drunkenness is like a majestic jade mountain that is about to collapse. 23. "Shishuo Xinyu?" "Rong Zhi": "Uncle Ji's behavior at night is as independent as a solitary pine; his drunkenness is like a jade mountain that is about to collapse." (There are many Ji Kang control tiles in the building) Ji Kang's extraordinary demeanor is one of the best in his life. Standards, historical records: ●Ji Kang was seven feet eight inches tall and had a graceful appearance.
Those who saw it sighed and said: "Xiao Xiao is solemn, refreshing and clear." Or it is said: "Serious like the wind under the pines, high and slow."
The monkey said: " Uncle Ji is like a man at night, and the rock is like a solitary pine; when he is drunk, he is like a jade mountain about to collapse." ("Shishuo Xinyu? Rong Zhi") ●Someone said to Wang Rong: "Ji Yanzu Zhuozhuo is like this. "The wild crane is among the chickens."
The answer is: "You haven't seen his father's ears." ("Shishuo Xinyu? Rong Zhi") ●Kang Zao was an orphan, with extraordinary talents, and he was far away from others.
Seven feet and eight inches in length, he has a beautiful voice and graceful manner, but his earth and wood shape is not decorated with natural ornaments. People think that he has the appearance of a dragon, a phoenix, and a natural nature.
("Book of Jin? Biography of Ji Kang") ●Kang tried to collect medicines and traveled around the mountains and rivers. He was so proud of them that he suddenly forgot to turn back.
Sometimes a woodcutter met him and thought he was a god. ("Book of Jin? Biography of Ji Kang") ●Kang was seven feet and eight inches long, with a majestic appearance, an earthy and wooden body, without any decoration, but with dragon and phoenix postures, and a natural nature.
When you are in a group, you know that you are an extraordinary weapon. ("Shishuo Xinyu? Rong Zhi" quoted from "Biography of Kang") ●Kang has a beautiful voice and good looks.
("Selected Works? Ode to the Five Lords" quoted from "Ji Kang's Farewell Biography") In other words, Ji Kang was tall (there is no clear conversion standard for Wei rulers, but it is about between Han rulers and Jin rulers, equivalent to approximately 1000 feet) (181.74~191.1), handsome appearance, melodious voice, excellent literary talent. Although he does not deliberately dress himself up, he can reveal his natural beauty through his detached demeanor.
> 24. The young man in slim clothes and horse riding. 25. The handsome man is unique and unique in the world. 26. The moon is white, and the boy is walking in Lujiang. 27. Bright and handsome. 28. The tiger has a strong back and a strong waist. It's like plowing, it's like grinding, it's rustling, it's bright.
There are bandits and gentlemen, you can't look at the beautiful green bamboos.
There is a bandit gentleman, whose ears are shining brightly, and his body is like a star. 32. Handsome and quiet, elegant and graceful. 33. His appearance is world-class. 34. The messenger walks with his yin close to the tung wheel. 35. One thousand and two hundred light Luan, his spring shirt is thin and wide. .
The wind is rushing, and the snow is in the cold. The golden bucket with fire and the broken jade plate is in Heyang. 36. But I can see that he has a clear appearance, a graceful appearance, a graceful and graceful posture, and is as clear as a god---Huang Yaoshi. 37. Who knows that there is no immortal in the world, especially when holding a sword?
He is dressed in white. Victory over snow, loyalty to the sun, magnanimity can cost life and death, and the soul is just to avoid hatred. I am not a prince, I am light and wealthy, and I am as elegant as a crane in the wind.
Flowers have no soul, and jade has no charm when walking. The wind brings spring with its words and smiles.
How can you imitate the beauty and beauty? A ten-mile east wind actually cut his tall figure and the moonlight behind him in half.
Rarely, Jiuxian Shenlong wore a white robe, his expression was calm and composed, and his stern brows were like meeting mountains and rivers. . He is no longer like his god crying axe, tearing through the wind and fog, shining in the eyes.
He has become a wind that blows against the curtain - there is no way to save the green shirt. The young master stood up, and I was surprised and delighted, as if the east wind was blowing, and the flowers of three thousand peach trees were blooming.
He smiled gently at me in the splendid beauty of three thousand peach trees. 41. White Jade. Whose family, return to the car and cross Tianjin.
Looking at the flowers on the east road, it alarms the people of Luocheng. 42. The man on the mountain is wearing a purple court dress, wearing a golden feather official hat, and has light brown hair. It was draped messily on both shoulders, adding a lazy style to his somewhat ordinary facial features.
He held the double-ringed wine bottle in one hand, and gently teased the hair on his abdomen with the other hand, inadvertently revealing it. His chic and casual style combined with his own cold and solitary charm attracted everyone's eyes like a magnet. The man smiled lazily, with a charming smile that made people enchanted because of the lilies on the cliff. What is revealed is the charm of poppy... 43. There are more than a thousand horses in the East, and the husband is at the top.
What’s the use of knowing your husband? The white horse is from the Li colt; the green silk is tied to the horse's tail, and the gold is tied to the horse's head; the deer and sword in the waist are worth more than ten million. There are 15 minor officials in the government, 20 officials in the dynasty, 30 ministers, and 40 city dwellers.
He is clean and fair-skinned, and his hair is quite bearded. He steps up to the public house and slowly moves towards the house. Thousands of people sitting there all said that my husband and son-in-law were special.
----Mo Shang Sang 44. A gentleman is like jade, and a bright jade is like water. 45. His quietness and elegance are like the jasmine in the corner of the courtyard in midsummer. It is not eye-catching, but it makes people secretly happy. 46. ??The handsome and beautiful young man raised his glass and looked at the blue sky, which is as bright as a jade tree in front of the wind. 47. The waist is thin and the back is refreshed, and the facial features are clear and handsome. 48. The appearance is good, and the expression is also good. 5. What are the ancient poems about "standing at thirty"
1. Confucius said: "I am determined to learn when I am fifteen; I stand at thirty; I am not confused at forty; I know my destiny at fifty. When you are sixty, your ears are attuned; when you are seventy, you can follow your heart's desires without going beyond the rules."
"For Politics" 2. Yu Honghui. "Thirty Years and Standing" Thirty years have passed, and the taste of life can only be known to oneself; recalling the past, When we were young and frivolous, we were all far away; look at today, at the beginning of the new year, we will continue to fight! 1. Standing at thirty 1. Explanation of the idiom that Confucius said "standing at thirty" means that at this time, his actions are in line with etiquette and his words and deeds are appropriate. Words: Humility conveys peace! OK: Be polite and courteous! Nowadays it is often used to refer to people starting to achieve something.
Standing at thirty: You can stand on your own in the world at the age of thirty. 2. Idiom allusion This is Confucius's self-evaluation of the state of life he reached at the age of 30 in "The Analects of Confucius: For Politics".
The original text is "I am fifteen when I am ten, but I am determined to learn. At thirty I am established, at forty I am not confused, at fifty I know the destiny, at sixty my ears are attuned, at seventy I follow my heart's desires and do not exceed the rules."
Although not everyone can be a Confucius sage, later generations often regard these self-comments of Confucius as the ideal state of life that should be achieved at different stages of life. Confucius also said: "It is based on etiquette."
("The Analects of Confucius Taibo"), and also said: "If you don't know etiquette, you can't establish it." ("The Analects of Confucius"), so Confucius said that he "Standing at thirty" means that he understands etiquette at this time and his words and deeds are appropriate.
[1] Confucius sought enlightenment from Lao Dan. He couldn't help but feel relaxed and enlightened, and said: "I stood up at thirty, and at forty I was not confused. Now at fifty I know what creation is!" 3. Source: The Master said: "I am fifteen at ten, and am determined to learn. At thirty When you are standing, you will not be confused at forty, you will know the destiny at fifty, your ears will be attuned at sixty, and you will follow your heart's desires at seventy."
4. English A man should be independent [steadfast] at the age of. thirty.At thirty, a man should be able to think for himself.5. Example I am thirty, but people tell me that I look like I am in my early twenties. Confucius, the great Chinese thinker and educator, said: "At thirty, you stand tall", which means that you have achieved success and stood firm by the age of thirty.