Yang Jiong

The bonfire blazed in Xijing,

My heart is uneven.

Ya Zhang resigned from Feng Que's post,

Dragon city fighters.

Black snow faded flag painting,

The wind is noisy and drums are everywhere.

Preferably a centurion,

Preferably a scholar.

Cross the border

Wang Changling

Bright moon in Qin dynasty, bright moon in Han dynasty.

The Long March hasn't come back yet.

But Dragon City will fly in,

Don't teach Huma to climb the Yinshan Mountain.

Jun cheng Zao Qiu

Yanwu

The autumn wind entered the Han Pass last night.

The moon is full of western hills next to the new moon.

People who are more eager to fly will chase arrogance.

Don't punish a horse on the battlefield.

spring scenery

Du Fu

Although a country is divided, mountains and rivers still exist.

Trees and grass turn green again in spring.

Petals shed like tears,

Lonely birds sang their sorrows.

After three months of fighting,

Letters from home are priceless.

I stroke my white hair. It became too thin,

I can't hold the hairpin anymore.

Man Jiang Hong

Yue Fei

Angry hair rushing to the crown, leaning on the fence and drizzling. Looking up, screaming in the sky, strong and fierce. Thirty fame, dust and earth, eight thousand miles of clouds and the moon. Don't be idle, grow old together and be unhappy. Jingkang shame, still not snow; When will the courtiers regret it? Driving a long car, Helan Mountain is neglected. Hungry, hungry, eating pork, laughing, thirsty for Hun blood. Leave it at the beginning and clean up the old mountains and rivers. Chaotianque

Shanyang Tongguan nostalgia

Zhang

The peaks are like gathering, the waves are like anger, and the mountains and rivers are like Tongguan Road.

Looking at Xijing from afar, I can't bear it, and I am sad in Qin and Han Dynasties. All palaces and palaces are made of mud.

This song was written by the author when he went to work as a Taiwanese official in Yuan Wenzong Tian Li for two years (1329). Tongguan, located between East and West Beijing (Luoyang and Chang 'an), has always been a battleground for military strategists and often touches the homesickness of passers-by. This song expresses a historical theme by hanging Tongguan historic sites: in the long feudal society, no matter how dynasties change, people still live a miserable life.

The whole song is divided into three layers: the first layer (the first three sentences) describes Tongguan's majestic momentum, describing Tongguan as surrounded by mountains, describing the raging water of the Yellow River as anger, writing the dangers of Tongguan from two aspects of vision and hearing, and then using the word "mountains and rivers are outside" to imply that it is always a battleground for military strategists, which naturally leads to the emotional content of the next layer. The second layer (the middle four sentences) what the author saw and thought when he passed through Tongguan. "Looking at the western capital from a distance, the meaning is still unfinished" is the writer's vision in Malaysia, and he is filled with emotion. Chang 'an, the "western capital", used to be the capital of several dynasties. Its prosperity was recorded in ancient books, but now it is only desolate. "All palaces are made of clay" is a true portrayal of this process from prosperity to decline. How pathetic! It seems that this layer only reviews history and does not directly mention war. However, the tragic picture of the war of regime change is vividly on the paper. The third layer (the last two sentences) is the writer's feelings: when a dynasty rises, it will definitely build large-scale buildings and build luxurious palaces, thus bringing great disasters to the people; When a dynasty dies, it is the people who suffer in the war. "Xing, people suffer; Death makes people miserable ",which is actually the author's summary and evaluation of the past history. It is valuable for the author to have such an understanding under the historical conditions at that time.

White Horse Prose (Cao Zhi)

White horse decorated with gold, flying northwest. Excuse me, who is the family? You are a ranger.

Young people go to villages and towns, raising their voices and hanging in the desert. I used to have a good bow, but my arrows were uneven.

If the string is controlled to break the left, the right hair will destroy the moon branch. Raise your hand to catch flies and bend down to lay horseshoes.

Smarter than monkeys and apes, as brave as leopards. There are many policemen in the border town, and the number of Land Rover has also moved.

Feathers come from the north, and horses climb the embankment. The dragon drove to the Huns, and the left was Xianbei.

Give up your life on the blade, and your life will be safe? Parents don't care, how can you talk about children and wives?

A famous person is a strong person, and he can't be selfish. Forget the national disaster at the risk of life, and suddenly feel life and death.

Make an appreciative comment

In this poem, Cao Zhi depicts a young ranger with superb martial arts who is eager to make contributions to the country and even willing to sacrifice his life to express his passion for serving the country. The style of the poem is bold, the atmosphere is warm and the language is delicate, which can be called both emotional appeal and victory.

The picture of "flying over the northwest" at the beginning of the poem vividly conveys a spirit of courage. Next, a long passage about "Traveling to Jing You Shire" is extremely vivid, describing his brave and brave martial arts, and there is a stirring and powerful emotion between pen and ink. This extraordinary white horse boy "drives away the Huns and leaves Gu Ling humble", full of heroic spirit.

The poet not only wrote the heroic behavior of the white horse boy with passionate style, but also revealed the patriotic spirit of the characters with delicate language. The last few sentences of the poem tell the ideological background and heroic feelings of the white horse boy. His voice is solemn and stirring, his tone is deep and far-reaching, and he has the charm of Yi Shui's elegy. Poetry uses flashbacks and supplementary narratives. The poem begins abruptly with "white horse decorated with gold, flying northwest" and supplements the reason of "flying northwest" with "Who is my son" 12. Then he flashed back to the feeling of "making up the names of strong men" and saying goodbye to his family; Finally, the scene of riding "going to the country" coincides with the opening. This composition, like flashback in the movie, gradually deepened the image of the white horse hero, and the theme of worrying about the country and the people and giving one's life to help the poor was clearly and prominently displayed.

Travel on the moon and land at Guanshan.

In the fifteenth year of Herong's reign, the general did not fight empty borders.

Zhu dances heavily, but the horse is fat and the bow is broken.

Garrison Diao Dou urged the moon to set and joined the army at the age of 30.

Who knows that a strong man's heart is in the flute, and the sand head is empty to recruit people's bones

When the Central Plains heard of the war, there were descendants who opposed Hu Chuan!

The adherents endured death and looked forward to recovery, and shed tears tonight.

Guan Shanyue, based on the theme, describes the situation and mentality of three different people (generals, soldiers and adherents) inside and outside Guanshan (border) under the same moonlight. Taking time as the trigger point, through the tone of a border soldier, it is skillfully unfolded from three levels: hearing, seeing and feeling. There are twelve sentences in the whole poem, and four sentences in one paragraph rhyme, corresponding to three paragraphs. The first four sentences are about generals: don't fight on the border, indulge in debauchery and abandon combat readiness. The last four sentences are about soldiers: time is wasted, throwing stones to ask for directions, and ambition is hard to pay. The last four sentences are about adherents: eager to recover, frustrated year after year, waiting for death. The moon is the background light source of the whole article, and all three people are sleepless under the moon tonight. The pale moonlight reflects their different joys and sorrows. The focus of the poem is to write the "hate under the moon" interwoven with "the heart of a strong man" and "the tears of adherents", while "the joy of generals" positively reveals that the historical cause of this eternal tragedy is the national policy of "harmony but difference". The whole poem is covered with a layer of grief and indignation in the faint moonlight, silently expressing the author's condemnation of the national policy of "harmony and tolerance" and his regret that he could not serve his country.

Guo Yangwen Tian Xiang

Once the effort comes, there will be fewer stars around.

The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs.

The beach of fear says fear, and there is a sigh in the ocean.

Since ancient times, no one has died in life, leaving a heart that shines through history.

This poem is Wen Tianxiang's masterpiece and was written in the first month of the second year after the author was captured. Later, Zhang Hongfan, commander-in-chief of the Yuan Army, forced him to write a letter, asking Zhang Shijie and Wen Tianxiang, generals of maritime resistance in the Southern Song Dynasty, to write this poem to celebrate the Wisdom Day.

The couplet at the beginning of the poem describes two major events of the individual and the country: first, at the age of 2 1, he entered the official career through the Ming Dynasty and entered the official career because of the imperial examination; Second, at the critical moment of the country, get up and try to resist the RMB. The second part is about the country's broken mountains and rivers, the situation is critical, and personal destiny is also turbulent. National destiny and personal destiny are closely linked and have gone through hardships. The third sentence recalls the feelings of worrying about the country and the people when Fujian was defeated, and the next sentence is about the lonely situation of being unfortunately captured at present. Poems skillfully use the names of fear beach and Lingdingyang, and write out the sinister and difficult situation. The last antithetical couplet, which expresses one's mind directly, shows one's determination to die and clarifies one's own ambition, is a famous sentence that has been told through the ages.

Song Lu, you traveled to Jin Cuodao.

The yellow Jin Cuodao is covered with white jade and shines through the window at night. Husband did not achieve fifty merits, and took care of the eight famine independently with a knife. Jinghua was a wonderful guest, sharing life and death. Thousands of years of history, shame and anonymity, all of my heart reported to the son of heaven. You come to Tianhanbin to join the army, and Nanshan Xiaoxue is jade. Alas, although the three Chu families can destroy Qin, are they free for China?

[Appreciation] Here, when Lu You went to work in Sichuan in history, he wrote an inverted poem, praising Jin Cuodao's ambition to resist gold and serve the country. Shi Ran quoted the folk songs of Chu Che in the Warring States period as a contrast, and used rhetorical sentences to explain that Han people should have heroes to drive away the Nuzhen rulers and recover the Central Plains. Three households refer to Qu, Jing and Zhao. Although there are only eight words in Chu folk songs, they profoundly illustrate the truth that the people will never die and the people will be strong enough to save the day. Although Lu You lived in the Southern Song Dynasty when the national strength declined, based on his correct understanding of the people's hearts and minds, he firmly believed that there were still people in China, and his patriotic spirit was touching.

The broken man endowed Chen Tongfu with sophistry.

Year: Song Author: Xin Qiji Genre: Ci

Drunk in the dream of watching the sword under the oil lamp, dreaming back to the old days of the military camp, a horn sounded.

Eight hundred miles of moxibustion, fifty strings of external sound.

Autumn soldiers on the battlefield.

Horses run like Ma Delu, bows and arrows fly like thunder.

Despite the king's world affairs, he won a name before he died.

Poor hair has become a white-haired man!

[Content Analysis] A poet who is full of worries about home and country and has lost his ambition after a long talk with friends drinks to drown his sorrows. He lit the oil lamp, pulled out his sword, and in a daze returned to the fighting situation of that year. Loud horns blew all over the company camp, and the soldiers were sharing large pieces of barbecue on the vast land. At this time, drums, musical instruments and musical instruments are all ringing, reflecting the magnificent military music of frontier fortress life. It turns out that soldiers are on the battlefield! In the poet's pen, the seemingly handy military scene and fiery fighting passion naturally gushed out. The word "Lian" reveals the grandeur of momentum and the purge of military capacity. "Eight Hundred Miles" and "Fifty Strings" are natural, and complement each other with "Blowing Horn Camping", creating a magnificent and broad artistic conception.

The next film begins with two close-ups: the horse flying fast and the arrow thundering, which is thrilling. Horses and arrows, two typical things, are vividly written in colorful words. All this is to "get rid of" national humiliation, restore "what's going on in the world" in the Central Plains, and win the "immortal name" in order to display talents and contribute to the country! After reading these, the vivid scenes of commanding soldiers, the heroic soldiers who will raise flags, and the sincere loyalty of "ending the king of the world" are all on the paper, but a sudden turning point-"poor white hair is born"! I fell from the peak of my ideal to the abyss of reality. The whole word came to an abrupt end, leaving readers with endless thoughts.

This word is majestic and high-pitched, and it really deserves to be called "sophistry." However, the tragedy and lingering conclusion are in sharp contrast with this. It is even more emotional and thoughtful. The structure of words is also different from ordinary words. The upper and lower chapters are semantically coherent, and the upper and lower chapters are indistinguishable until the last sentence suddenly falters, which is a typical work of Xin Qiji's "depression and frustration".

Yue Feiman Jiang Hong

Angry hair rushing to the crown, leaning on the fence and drizzling. Looking up, screaming in the sky, strong and fierce.

Thirty fame, dust and earth, eight thousand miles of clouds and the moon.

Don't be idle, grow old together and be unhappy.

Jingkang is ashamed, but it is still snowing. When do courtiers hate their guts! Driving a long car, breaking through the lack of Helan Mountain.

Eat pork when you are hungry, and drink Hun blood when you are thirsty.

Stay and clean up the old mountains and rivers from the beginning and go to the sky.

Together, they wrote "Ascending to the Top and Looking Far", and the sentence implicitly included the farewell dinner between Jing Ke and Yiyi.

The story of the man in the seat rushing to the crown. Even the phrase "rain and rest" is similar to "Shui Ge".

Whistling, facing the sky, is enough to show the ferocity of the strong mind.

Thirty fame, eight thousand miles, one vertical and one horizontal, writing a feat of Zhuang Huai, very general.

I also came to a famous saying of the ancient Yuefu, "If teenagers don't work hard, the old people will be sad."

We will try our best to contact the anti-gold cause in time, full of patriotic passion, and remember it through the ages.

In the first movie, I wrote a sense of responsibility and urgency. On the other hand, I wrote a more straightforward book on national humiliation and made a generous statement.

It is said that the foot soldiers were encouraged to fight again during their labor to cross the northern desert and wyndell dichinson captured the imperial court.

Here, the two idioms "Hungry for a mouthful of rice and thirsty for a mouthful of wine" and "Carnivorous skin" are fused and cast together.

It truly reflects the hatred of the Song people who suffered from bullying and violence against the nomadic people, and the voice of gnashing teeth is vividly on the paper.

Because of the use of words such as "aim high" and "joke",

Create a brisk tone of "talking and laughing is king" and show strategic contempt for the enemy.

Finally, the winning spirit of cleaning up the golden gull stopped the whole word, which is the well-known power of the originator.

The whole word is deeply influenced, straightforward, loyal and full of vitality.

Rao won the faith with great emotion.

Therefore, it has become a masterpiece of rhetoric. As for Yue Fei's fame, it is immortal.

The wind rises in the clouds, like the sea, and comes and goes.

Han Liubang's Song of the Big Wind

The wind is blowing, clouds are flying, and authoritarianism is spreading all over the country. I have returned to my hometown.

[Appreciation] After calming down the world, Emperor Gaozu Liu Bang returned to his hometown Pei County (now the east of Pei County in Jianggong) and had a drink with his parents and children in his hometown. When the wine arrived, Liu bang crashed into the building happily and sang this song. The two poems, which began with the word "gale" and were later named "gale song", are vigorous and powerful in language, showing the extraordinary boldness of vision of the founding emperor and his complacency after unifying the world. This song still uses the traditional tune of Chu Ci, so it is still a freely extending "Chu Ci Style".

[Original] The wind rises in the clouds, like returning to the sea. Andrew's soldiers are always looking.

Wujiang River taken by Song Liqing

If you are an outstanding person alive, then you are a ghost when you die. Today, people still miss Xiang Yu because he refused to live and returned to the East.

[Appreciation] In the second year of Song Jingkang (1 127), Jin Bingmei was trapped in Bianjing (now Kaifeng, Henan Province), Hui Di and Qin Emperor were captured, and Kang Wang fled to the south of the Yangtze River to establish the Southern Song regime. Soon Li Qingzhao also went to Jiankang (now Nanjing, Jiangsu Province), where poetry was ostensibly regarded as praising history, but in fact it was satirizing the present by borrowing the past. Xiang Yu, the overlord of the Western Chu in history, fled to Wujiang after his defeat and died because he had no face to see his elders in Jiangdong. He was a failed hero, but Li Qingzhao praised him enthusiastically. Rather than praising Xiang Yu, it is better to praise the spirit of heroic sacrifice and rejection of peaceful coexistence. The two sentences are concise and contain profound philosophy in a strong lyrical atmosphere. The vigorous and passionate brushwork shows the different styles of her poems. Li San commented on Yu Cun in Qing Dynasty: "I don't just look down on women, I want to overwhelm my eyebrows." Neighbors once planted a cloud in "A Word on the Mushroom Pavilion": "Yi An is charming and has the spirit of a husband." Moving it to discuss his poems is actually an unpublished theory.