1. Is it true or not? This is called the loss of human nature. "I want what I want" Pre-Qin: Mencius and his disciples
Interpretation: So it seems that this practice can not be stopped? This is called losing people's inherent sense of shame and shame.
2. would no more ask to-be transplanted，than Would any other natural flower?! "Twelve Feelings, Part One" Tang Dynasty: Zhang Jiuling
Interpretation: The fragrance of vegetation comes from nature, so how can you ask viewers to climb!
3. Zhong Yongzhi's general understanding is also influenced by heaven. "Shang Zhongyong" Song Dynasty: Wang Anshi
Interpretation: Fang Zhongyong's understanding and intelligence are innate. His talent is much better than that of ordinary talented people
4. He suddenly fails to realize what he has given up, and he is disappointed at night and hides the light. The Wei and Jin Dynasties: Cao Zhi
Interpretation of "Ode to the Goddess of Luo": Luo Shen said that he suddenly didn't know where to go, and I was deeply disappointed that all the spirits disappeared for a while.
5. My wife's phase, pitch for a lifetime, or take the arms and realize the words in one room; Introduction to Lanting Collection: Wei and Jin Dynasties: Wang Xizhi
Interpretation: People communicate with each other and soon spend their lives. Some people talk about their ambitions indoors
6. If you don't meet someone, you won't be able to do anything. Why don't you realize that you are in the hall now? There are gorgeous ladies in the boudoir, and people in the room are poisoning my intestines. "Phoenix Begging for the Phoenix" Han Dynasty: Sima Xiangru
Interpretation: When I haven't met a phoenix, I don't know where I am going. How can I understand what I feel when I come to the door today?
7. if you realize the past and don't remonstrate, you can pursue what you know. It's not far from being lost, and I feel that today is not yesterday. Wei and Jin Dynasties: Tao Yuanming
Explanation: Since my mind is enslaved by my body, why are I so frustrated and sad alone? Realize that the mistakes of the past are irreversible, and know that there is still time to remedy the future.
8. If Tu Zi breaks his shares, he will also be killed. It was the wolf who fell asleep before enlightenment and covered it to lure the enemy. "Three Wolf Rules" Qing Dynasty: Pu Songling
Interpretation: The butcher's life was slightly more comfortable. Just like climbing a tree to catch fish, the wolf wanted to eat meat, but it was a disaster. This is really ridiculous!
9. The distrust of the ministers can be seen here. Zi Ying was established, so he didn't understand The Theory of the Qin Dynasty: Jia Yi
In this way, those poor people all hoped to live on him, and there was no one who didn't sincerely admire the emperor
1. There were dozens of palaces, and it was only after seeing the blue tiles flying that it was realized as the mountain city. Qing Dynasty: Pu Songling
Interpretation.
11. When you realize that he went down to the spring, you feel sad. Three Sorrow Poems (Part I) Wei and Jin Dynasties: Wang Can
Interpretation: I realized that the poet of Xiaquan missed the sage and monarch, and I couldn't help feeling sad and sighing.
12. I'm glad that one of you realizes and one of the customs changes. It saves the monarch and rejuvenating the country, but wants to repeat it. In one article, it leads to three ambitions. The Biography of Qu Yuan in the Han Dynasty: Sima Qian
Interpretation: As far as its description is concerned, it is nothing but ordinary things, but its purport is great (because it is related to the governance of the country), and it refers to recent events, but its meaning is very far-reaching.
13. However, there is nothing to do, so you can't go against it. It's a way for a pawn to see the end of his life. The Biography of Qu Yuan: Sima Qian
Interpretation: Because of lofty aspirations, the things described in the article are also fragrant, and because of their integrity, they will not be tolerated by evil forces until their death.
14. Mozi said, "I was angry because I thought it was enough." Cultivate the pillars and realize. Pre-Qin
Interpretation by Mozi and his disciples: Mozi said, "I also think you deserve my encouragement, so I am angry." Till the pillars wake up.
15. You are quick to understand others, and you can learn from reading. By the time of adulthood, it is more of a personality and a reputation. The Book of Painting and Learning in Song Dynasty: Ouyang Xiu
Interpretation: When he was young, Ouyang Xiu was so smart that he could recite it after reading the book once. When I reach adulthood, I am even more famous for my superior personality. 2. on the composition of loyalty to the heart
The history as thin as cicada's wings drifted away with a breeze, and I held it in my palm, but it turned into a firm force and flowed into my heart. I was like an enlightened person, and suddenly I found that ideal is the thread that runs through my life.
"The Dragon House in Fengge is connected with a lonely man, and the Qiongzhi in Yushu is a cigarette." What a versatile king-Li Yu. You are dressed in a dragon robe, but you are not used to playing with power, and you are even more disdainful of being stuck in the secular world. All you have to do is hold fast to the ideal in your heart and stretch your talents to the fullest.
"The moon is like a hook when you go to the West Wing alone without words. Lonely phoenix tree deep courtyard locks clear autumn. " What an affectionate wit-Li Yu. You pour out your grief, express your thoughts sincerely, and use this graceful and beautiful words to interpret the true meaning of life that goes straight to the ideal.
Cheer for you, cheer for your talent, lament for you, lament for your painful experience. In the eyes of the world, Li Yu always plays the role of a conquered monarch. In fact, we might as well put aside his life experience and look at him as a poet. He is a poet who pursues the simple and simple ideal in his heart. He is a romantic genius who feels sorry for the loss of life and compassion for others. As a poet, no one cares about his sufferings. He abandons worldly fame and fortune and sticks to his inner pursuit. He is willing to pursue his ideals tirelessly all his life, stick to the feelings of the poet and stick to the unknown heart.
The ideal is just like a tree. It is urged by the sun and nourished by the rain and dew, which makes it break through the ground. It is destined to grow into a big tree, which can climb to the sky and enter the ground. Of course, nature will give it countless blows, but the ideal will still be there, and it will still grow. For the sake of ideal, heroic Li Bai went out of Chang 'an with a sword, chic Su Shi drifted into Hainan, Wu Jingzi was down and out, and Cao Xueqin was full of grief and sent to the Red Chamber. There are also Paul's struggle and Helen's pursuit. They use their own lives to interpret the meaning of ideals to life and tell future generations that sticking to their original heart is a persistent yearning and a calm spiritual pursuit.
The progress of life is driven by ideals, and persistent pursuit is the real life. In the pursuit of ideals, we will encounter the hardships of moths to put out the fire, and praise the hardships of the father day by day. But as long as we have the courage to move mountains, and the tenacity to fill the sea, we will be able to hold the course of life and go straight to our ideals, which is also true to our hearts. Stick to our true heart, and we will take the ideal train. 3. What are the famous sayings of sticking to our true heart? 1. Confucius said, "So from the son of heaven to Shu Ren, there is no end to filial piety, and those who suffer less will have nothing." Confucius and his disciples
Translation of the Book of Filial Piety Shu Ren Chapter: Confucius said: "From the son of heaven to the ordinary people, it has never been possible to insist on filial piety from beginning to end without suffering harm."
2. People's engagement is often defeated by several achievements. If you are cautious to the end, you will never fail. Laozi's translation of Tao Te Ching
: People often fail when they are close to success. If they can be consistent, persistent and cautious to the end, things will not fail.
3. If you keep your word, you will get what you do. It's a shame, but it can be a second time. Confucius and his disciples "The Analects of Confucius Zi Lu"
Translation: Do things to the end, don't ask right and wrong, you are a villain, but you can also say that you are a first-class taxi again.
4. Things have a beginning and an end, and things have an end and a beginning. Knowing the sequence is a shortcut. Zeng Shen's translation of The Book of Rites University
: Everything in the world has its roots and details, and everything in the world has a beginning and an end. Knowing their order is close to the law of development of things.
5. Honesty is the end of things; Dishonesty, nothing, is the reason why a gentleman is sincere. Zi si's translation of the golden mean
: People with sincerity achieve themselves, and the road is found by themselves. Sincerity runs through the beginning and end of everything. Without sincerity, the existence of everything is meaningless. So a gentleman values sincerity. A sincere person is not limited to achieving himself, but takes it as his responsibility to achieve everything.