The article I read on Douban is very reasonable. You might as well read it.
Virtue is humiliating, and stealing Jiande without virtue is really inferior.
"Virtue is like a valley", that is, a person with virtue has the deepest virtue, but it is like a hollow valley. His heart is too empty, his virtue is like heaven and earth, and his heart is boundless, like an empty valley of mountains and rivers, which can accommodate everything. A big belly can accommodate what the world can accommodate, and a wide mind can accommodate what the universe can accommodate; The heart is like the sea, which can accommodate hundreds of rivers and filth; The heart is as pure as pure land, and the heart is as guilty as the sky, so there is no limit, so Germany stays in heaven. This is the meaning of "going to the valley".
If "white is insulting", then "insulting" is black. "On the Alternation of Su Wen and Qi" said: "Black Qi is an insult". This sentence means that whoever has great virtue is the purest and whitest person, but he can tolerate all filth and filth and all insults. Being in the turbidity and not contaminated by the dirty flow, Jiao Ran is as bright as the sun and the moon, and there are no clouds around. Don't choose high and low with others, don't compare gains and losses with things, don't strive for strength in life, live humble and be content. Such a noble person, noble and white, deeply knows that he is integrated with black books, so he knows white and keeps black. Although he is in a high position, he seems to be in a dirty place, modest but not obvious. So it is a shame to say "white."
"Lack of virtue" means that a man of great virtue, although boundless in merit, always feels inadequate, and his heart is empty, like the sea, and his heart is always empty and does not show wisdom, as if a fool's wisdom is not enough. A man of virtue is not famous for his art. They would rather regard the deficiency of virtue as their own disease than the excess of virtue as their own advantage. Although the work is progressing day by day, it is not complacent; Although goodness is successful, it is not self-righteous; I have done a lot, but I still feel lacking. Virtue is broad and boundless, but it is hidden, modest and self-sufficient, and I always feel that my virtue is insufficient. Therefore, "Guangde is insufficient."
"If Jiande is stolen", "building" is the establishment of practice. "Stealing" means being lazy. People with lofty aspirations will strive to be virtuous, want something and achieve something. Take the appointment of sages as your own responsibility and the heart of heaven and earth as your own heart. Jiande is brave and diligent, but he always feels lack of virtue in his heart. Although Germany is thick, it is still thin; You're doing well, but you don't feel deep. Conscientious, modest and self-disciplined. Virtue never shows off to others, but it always feels inadequate. The inner self is empty and quiet, so treat things simply.
The world is dark and confused, thinking that complexity is good, things will be more, and the heart will be more troubled, so it is disturbed by complexity. Jiande people are as simple as ever, with integrity in their hearts and firm aspirations. However, their hearts are in the valley of Xu Ruoshan, their hearts are inaction, and they will never be satisfied. Heaven saves light, and the tunnel is humble and upward; Heaven is profitable and modest, tunnel is profitable and modest, and a gentleman ends up modest. "If Jiande steals" means that Jiande Xiu De will never be complacent.
"The quality is as real as Chongqing". "Quality is truth" is a true virtue. Chongqing is also polluted. The whole sentence means that a virtuous person has a simple texture, but his appearance seems to be a piece of unpolished coarse cloth with many colors. A person with a simple heart is full of five virtues and vigor, and seems to be shallow and unclear when doing things. Virtue exists in the heart, kind-hearted and generous; Germany flows to the opposite side, and its appearance is not good. Although not colorful, but handsome, dignified and kind. This is a demonstration that the right heart can face up to, and the goodness of virtue is manifested externally, which is also a natural expression of virtue sublimation. This is more obvious than the world's insistence that it is pure and artificial, with internal and external differences and qualitative differences.
Generous and angular
"Generosity has no corners" and "corners" refer to the corners or sides of a square. Avenue has no position, no shape, no sound, no edge and no edge. Therefore, whoever is virtuous and deep, the most dignified square, no shuttle angle can be seen. Fang Zhengzhi people, open and upright, are like a big circle, but they have no edges and corners, no direction, no direction. Virtue, the inside is in the outer circle, with a circle is a circle, with a square, the use of Fiona Fang will be unimpeded.
A man of great virtue is broad-minded, with nothing inside and nothing outside, no square and no angle, no distinction between east, west, north and south, and no four-dimensional difference. Its Tao is infinite, its formula is infinite, its package is too empty, and it contains heaven and earth. So generosity has no corners. This sentence is a metaphor for a saint who is unrestrained, broad-minded and has no corners, so he is called "generous".
Fang people have rules. The Book of Changes and the Biography of Kun Gua say: "Respect is inside, righteousness is outside." Respect means "keeping it safe"; Straight represents righteousness, and square represents righteousness. Self-cultivation with "respect for straightness" is called "cultivation of Taoism", that is, the inaction of nature represented by the river map. "Righteousness" means changing sanctions, and "square" means "not moving or shaking, following the rules".
"Righteousness" means dealing with the outside world, in a word, being decent to people and things everywhere, keeping your word, following the rules and being impartial. Therefore, there is a saying that "respecting righteousness is not independent of virtue". As long as a person has three words: straight, square, big, firm, loyal, kind, round-hearted, big-hearted, inclusive like the earth, he can be integrated with the whole world. "Righteousness lies outside the square", which is a promising method of teaching and repairing, that is, the "promising way of change" expressed in Luo Shu. Inaction is internal cultivation, while action is external cultivation. Those who practice inside are also human beings, and those who practice outside are doomed. Virtue, cultivate its nature and make its life. Sexual merit includes life merit, which is sincere and clear. If you are virtuous, you must first cultivate your life and then cultivate your sexuality. Life and work include sex work, which is self-evident and sincere. Self-sincerity and self-clarity are for those who have morality; Self-evident and sincere education is to stand up for people with lower moral standards.
The river map and Luo Shu together constitute the schematic diagram of the inner ring and the outer ring. Its meaning is to let the yogi understand that the sage first repairs the river map as a foreign book, first repairs the innate circle, and then repairs the Arabian nights. It is safe to practice outside before going to Germany, and practice before rounding. Nevertheless, we should argue and legislate, but those who are not as good as Germany should also focus on the inner circle and should not focus too much on the outer circle.
The word "Fiona Fang" has infinite meanings and great uses. The circle is not unreasonable, unprincipled, or empty, which contains the power to prevent danger. On the one hand, it doesn't cut people off, and it doesn't improvise, which includes the merits of practicing Buddhism according to the laws of the world.
I understand that the circle of the river map is actually five elements. If it is yellow, it will not fall into silence. Knowing the intricacies of the five elements in Luo Shu, you will be born in the middle, you will always be in the middle, and you will not be forced to learn. Square circles are always yellow in the middle, and they are all one heart. The square starts here and the circle starts here. If you don't know the yellow dot, you are neither a square nor a circle. The dialectical relationship among them, as the poem says: "When the moon reaches the heavenly heart, when the wind reaches the water. Generally speaking, it is estimated that few people know. "
It takes years to build a big ship-great ideas mature late.
The so-called "device" is the metaphysical device, and the metaphysical device is the device. Light ones ascend to qi, while heavy ones descend to qi. The creation of nature is wonderful. All visible phenomena and objects are called "images", also called "magnificence"; Objects with fixed shapes, such as something and utensils, can be described as "utensils". Qi contains different qualities, so it has different shapes and sizes and different functions.
Those "latecomers" are not easy to create and take a long time, so their achievements are late. There are large and small utensils, and the small ones are easy to make, which saves labor and time, so the achievements are early. It is difficult to carve a great musical instrument, and it takes a lot of time and energy, so it is too late.
"A late bloomer", that is, a person who really achieves something and becomes a bloomer, can only achieve his talents through long-term carving, hard training, intensive cultivation and long-term tempering until he is proficient in cooking, refining gold and morality. In his eighties, he helped destroy Zhou and made great contributions. This shows that it is not easy to achieve great things. So it is said that "it is a late bloomer."
Immortals, Buddhists and saints all achieved great success after a long period of hard struggle. Beiqi was really tempered in those days, and it took fourteen years to realize it. Five Tang Priest disciples waded through mountains and rivers. After fourteen years and eighty-one difficulties, they realized their wish to "enter the Buddha with a clear mind and soar after their achievements" and completed the important task of learning from the West.
Anyone who revises Taoism has gone through 8 1 trials, and at least one of them can't finish the number of 99. It took the Tang Priest 5,048 days to withdraw money from the Western Heaven, which is the number of a Tibetan. Everything between heaven and earth is flawed and incomplete, but the number of disasters that must be passed by monasticism can't be borrowed at all. It can be seen that learning Tao is difficult to achieve great things!
Why does Tang Priest have to pass through Tongtian River? Why did Tongtianhe meet yuán? This is the meaning of returning to nature. Why does it have to fall into the water to pay back RMB? Water, born in one day and made in six places, ranks first in the world. When Sanzang was born, he was thrown into the river, and when he came back from the scriptures, he fell into the water again, all because of the difficulty of 81 and the magic phase. Can you finish it without falling into the water? If it's not over, can Ann still pay back the RMB? Can you get the right result if you don't pay back RMB? Water bearer, the image of divination, "Kan" has a hard meaning, symbolizing the rugged obstacles of monks going upstream. Water, the essence of heaven and earth, represents the great achievement of those who fix the truth and return to their ancestors. The eighty-one difficulties experienced by those who fix the truth are bittersweet and salty, with five flavors, which are difficult for ordinary people to understand. From this, we can roughly appreciate the profound connotation of "being a late bloomer".
Man and heaven and earth are three talents. People are born to walk the line, the river turns around and the yin and yang are reversed. Therefore, when a baby is born upside down, it will take more than ten years to grow into a man, so it is said that "people are outstanding." On the other hand, other animals can only bow after birth and cannot hold their heads high in the sky. This is because they used to violate the laws of nature and get the reward of the law of cause and effect, so the world is so obvious. If you want to cherish your rare body, you must know the truth of returning to nature.
The way to practice the certificate is to rebuild the body and mind, accumulate virtue and do good deeds, reshape life, make this body into a Taoist instrument, contract with heaven and earth, and use it for all beings. The essence of creating greatness lies in cultivating one's mind. It is no longer upside down to exercise among ordinary people. To transform the world outlook with the spirit of top gun and fools moving mountains will eventually achieve greatness, jump out of the five elements and fly high, worthy of being three talents in this life.
Fixing the truth is the process of building a Taoist device. It is a great life system project to demand the liberation of the mind, the joy of the spirit and the reconstruction of life, and it will go through layers of hardships and tests. Tempering is a kind of carving, a kind of smelting, and the greatest care from heaven. God didn't deliberately obstruct you, nor did he deliberately make things difficult for you. To be an indestructible body, an infinite omnipotent body and a useful tool of Tao, how can you become a Tao without being tempered and cooked by fire? Real gold is not afraid of fire, and jade is not afraid of dust, so the cloud says, "Without some cold, plum blossoms will come naturally." The colder the plum blossom, the more fragrant it is, and the more delicate and rigid it is. So there was a poem by predecessors: "Try a Taoist priest in downtown, try a real person in downtown".
Yin Da Xi sheng
The mouth can't talk, can't describe, and it's "loud". The ears can't hear it, so it's a "voice of hope." "Ring" is a sound without sound. Those who "hope for sound" are silent voices. "Loud voice" is what Zhuangzi called "the sound of nature". Wang Bi pointed out: "If you don't know what you are listening to, you will be very happy. If you don't know what you are listening to, you can't understand. If there is a voice, there will be points, and if there is a point, there will be no palace business. If it is split, it is impossible to unify the masses, so those who have voices are not loud. " "Masses" are the whole, and "points" are the parts. Part of the concrete beauty will lose the beauty of the big voice. Zhuangzi's "Tianle" or "Tianle" means "listening to its sound but not smelling its sound, ignoring its shape, filling the world and wrapping the six poles."
The loudest sound in the universe is inaudible to the human ear. Because human beings' acquired desire is too strong, their subjective consciousness is too strong, and their innate functional system is destroyed and consumed, so people's perception of nature becomes dull and their sensory function declines, so some wonderful microwave sounds in the universe, such as many sounds in the Milky Way, are no longer audible. People can only hear the sound of the sky when it is calm, all is silent and there is no sound at all. Because people have lost too many congenital functions, infrasound waves and electromagnetic waves before the earthquake can be heard by pigs, dogs, cows, sheep, ants and insects, and can be detected by scientific instruments, but it is difficult for people's ears to hear them.
"Great Voices and Happy Voices" refers to the transformation of everything in the universe from the early Yuan Dynasty, with a wide and wide way, but it can give birth to the shape of everything. Everything has sound, light and shape, and people can only see its apparent shape, but can't see its hidden inner shape; You can only listen to the sounds outside your ears, but you can't hear the hidden sounds. The louder the voice, the harder it is for people to hear. For example, Huang zhong is the mother of sound, and he gets the qi of one yang, and the sage is the master of all sounds. How can you hear this energy? Although there is no sound, the sound of Twelve-law music is born from the vitality of Huang Zhong and Yang Yang. People have an accent, a voice of language and a heart sound. The sound is audible, but the heart sound is unpleasant. All external forms and sounds are bred from the inside, while external forms are made out of nothing, so infinity is great and loud.
Ordinary people are "expensive and close, loyal and vocal." The human heart is a small world, corresponding to the big world. The world is silent, but it can exercise the sound of wind, thunder and rain; The human heart has no sound, but it can contain everything in the world, which is closely related to the heart sound of everything in the world. Although heaven and earth are silent, human behavior can be observed. All phenomena in nature are the silent voices of heaven and earth. Bloom indicates the arrival of spring, and fallen leaves indicate the arrival of autumn. Dumb people don't talk, but express their heart sounds with gestures and eyes. Therefore, telepathy is better than language and sound. The stream of consciousness of human heart sounds can be expressed not only in words, but also in body movements and facial expressions.
Emotional changes in people's minds, such as emotions, good thoughts and resentment, are like radio waves, which are full of space, spread rapidly and react instantly thousands of miles away. For example, relatives are thousands of miles away, or they are sick or die. Because of blood relationship, their genetic information can be felt immediately. Such a silent voice is the wonderful meaning of "good voice, happy voice"
The genius of the sage in governing the country and the people lies in the tiny voice of kindness and virtue. Although silent, it can make the world great and smooth. The beauty of silent teaching is that people can get information and return to goodness. A person who practices the truth "observes the mind and learns the Tao", and can achieve great things in harmony with the heart sound and the natural road. From this point of view, there is a loud sound hidden in silence; In silence, there is hope. So there is a saying "listen to thunder in a quiet place". Yuan Shikai's second son advised his father not to be an emperor, so he wrote two poems: "The mountain spring knows the depth around the home, and it is unfair to read the surging waves." "Micro-thinking" means that when a small idea rises, it will stir up fluctuations like the waves of the sea. There are many words in this speech, which deeply understand the mystery of heart sound. It's a pity that Yuan Shikai didn't listen and wasted the heart of such a good son. Lv Zuyun: "Listen to the music without strings and realize the opportunity of nature", which is a wonderful portrayal of "loud voice and happy voice".
Elephants are invisible.
Elephants are invisible. Everything that can be seen in the universe is called "image" or "phenomenon". The so-called "elephant" is an elephant that is too big to see.
Invisible people are those who can't see. The biggest object is the invisible image, that is, the subtle principle of the avenue. Avenue is invisible, but the heart can understand it, so it is called "elephant invisible"
People like this, like Dafa, are simple and unformed. Heart is Tao, and Tao is heart. The heart can contain all things in the world, and the heart can breed all things. Being in it, you will do something; Use the world, endless, omnipotent and everywhere; You are free to transcend time and space, which is endless and unpredictable; Gathering is forming, and dispersing is qi, which is called "dharma image".
All immortals and sages who have achieved positive results can turn into trillions of distractions, endless changes and do great good for the world because of their satisfactory results. But this kind of solution is unknown and invisible to most people. The ancient sages ruled the country by self-cultivation and morality, which is unknown to the whole world. This is the wonderful meaning of "elephant invisibility".
Everything in the world is the same, and the universe is all-encompassing. The sky is high, the status is low, people stand in the middle, and the world is successful. Judging from HarmonyOS's system, heaven and earth are chaotic, and the sun and the moon are indistinguishable. At that time, it was endless congenital, and there was nothing. To mix elements, run in vain, run full, and the qi begins to disperse, and turn into three Qing: Jade Qing Yuan Zun, Qing Ling Bao Tian Zun, Tai Qing Moral Tian Zun, the trinity of Xuan, Yuan and Shi, the three Qing divisions are tangible, light up, the sky is opened, the sun, the moon and the stars are generated, and the three treasures are completed. Three clean and five old, oriental mugong, western golden mother, southern fire essence, northern water essence, central yellow and old, all five elements, heavy turbidity, ugliness will be glorious. The real transformation of heaven and earth, the orientation of five parties and the formation of the world. Five old people are transported, and they will live when they meet. The deviation of the five elements is scattered all over the world, and vividly planted flying and diving things, such as landscape vegetation, electro-optic Shi Huo, dusty animals and so on.
Avenue is invisible, but it can breed all things in the universe, so the biggest image in the world is infinite avenue. Everything in heaven, earth and human beings was born from the beginning of the infinite yuan. Taiji includes two instruments of yin and yang, and three talents, four images and five elements are transformed. A book is different from all things, so it is called "all beings". Also known as the "96 Yuan God", it means that the six images of heaven and earth are endless, so Taiji is an invisible elephant. Everything in the world has Tai Chi, which is divided into Tai Chi, and there are Tai Chi images from the universe to the dust core. Large, medium and small, small contains big, invisible to the eyes and inaudible to the ears, and its shape is hidden in everything. This is what "elephant is invisible" means.
I didn't see Tao's image
The sentence "Tao is obscure" is a wonderful summary of the above thirteen sentences.
Tao is the master of the universe, but it is unknown because it is hidden in Alan Yu, shared with all things, hidden in Alan Yu and hidden in Vientiane. Avenue is invisible and silent, from mysterious to implicit, from sacred to virtual; Hidden in the universe, the universe doesn't know. There is no name, no image, no vision, no smell, so that people can't refer to their names and see their images. There is a way, hidden in nothing; The lack of Tao is hidden in the existence of all things. Everything has its heart, justice lies in people's hearts, everything contains Tao, and the essence of Tao is contained in the core of things. Therefore, the truth of Tao lies in the center, in the core and in the source, not in the surface of things. The external image of everything is the branches and leaves of Tao; Everything on the table is a moral skin. The core of nature is hidden in it. Therefore, "Tao is hidden and nameless."
Man's true self is a mass of light, empty and round, with nothing. Where can I get dust? Why show your face and increase your affectation? However, after falling into the mortal world, people cling to all things and shapes, so that they can know themselves, such as dark clouds covering the sun and pearls covered with dust, and their light is not bright. If a monk can't deeply understand his true self, hold things in vain, and can't practice spontaneously, it's like painting cakes to satisfy his hunger, and it's hard to eat in the end. Only when we enter the realm of non-ego, can we get a glimpse of the true face of Tao, and truly understand the meaning of "Tao is hidden and nameless" when the word "I" still exists. When we understand everything with subjective consciousness, we can only circle at the end of Tao, and it is difficult to go deep into its essence.
The ontological characteristics of avenue are more expensive than hiding. There is a cloud in the Book of Changes: "Sages wash their hearts and retire" and "God knows when he comes and knows when he hides". Folks say that "people should be realistic and bamboo should be empty", which means the heart of Tao. The so-called "washing the heart" is to clean up all selfish delusions in the heart and reach the highest sacred state without washing and silence, that is, enlightenment. A truly enlightened person can not only "learn from God" but also "hide in knowledge". He knows everything about the past and the future, but nothing is left in his heart. Like a blank sheet of paper, everything belongs to nothingness, and everything is hidden. He lives in the secular world, sharing the same fate with all sentient beings, and "good luck and bad luck share the same hardships with the people". This is the highest wisdom. Ordinary people don't like to express themselves, especially like things that others don't know.
The true Tao is invisible, the true Buddha has no phase, and the Sanqing, the Five Elders and the Yi are all in infinity. Therefore, monasticism must be carried out in harmony, and the Tao is hidden and nameless, which can prove that the infinite Tao is fruitful. There is nothing in the infinite picture, and the heart cannot be empty, so it cannot be empty. Although it is a perfect merit, it is rare to have a good result. This is the true meaning of "Tao is hidden and nameless".
Husband only knows the way, and the loan is good.
"Borrowing" means giving and helping. "Success" means achievement.
"Only the Tao is the Tao, and the good loan succeeds" means that only the Tao is the most merciful, widely used to cultivate everything, and can always achieve everything in the world. Everything in the Tao has always been born from the beginning, and has always spared no effort to promote the ultimate success of everything, be kind to everything, and devote everything to all beings in the world except their own self-interest.
These two sentences sum up the meaning of the full text, for fear that future generations will not know the purpose of the avenue and cannot correctly understand the true meaning of the text. Therefore, they once again show the world that the only way in the world is selflessness, making good use of everything and helping to achieve everything in the world, and being kind. There are thirteen sentences in this chapter, from ignorance to obscurity, which repeatedly demonstrate the beauty of avenue from different sides. Its significance is to tell the world that the circular machine of the creation of the avenue is omnipotent and omnipotent. Don't go back to the avenue for further study, no place to study; If you don't save from the main road, you can't save. If you don't know the principle of the avenue and don't sincerely build it, you won't get the nourishment and help of the avenue, and you won't be able to achieve great things. You can only follow human nature, wander around in the ocean of troubles and sufferings, and waste the kindness God has given to personal life.
The road is selfless, and the road is selfless only with virtue. If you get this word, you will get more help, but if you lose it, you will get less help. Whether to help the gang or not, whether to help more or less, all need to be answered with sincerity, understood unintentionally and exchanged with sincerity. When you enter the realm of no self, you can truly appreciate the kindness of heavenly heart and the selflessness of Tao, and you can truly appreciate the true meaning of "only Tao is good and the loan is successful".
The Book of Changes said: "It is unique, and there is no harm in good luck." This means that people are blessed in everything, and the most fundamental thing is to rely on themselves. As Kong Jing Shi said in the "Three Causes Theory" of Ling Xuan's theory of truth determination: "Cause is the foundation, internal cause is the foundation, and external cause is the condition". This is the philosophical epistemology of the "ternary (source)" theory in metaphysics, which is fundamentally different from the western philosophical view. Self-help, human assistance, moral assistance, self-certification, mutual certification and common certification are integrated, but the most fundamental and core thing is inner self-help. As long as the state of mind is in harmony with heaven, people's hearts are in harmony with heaven, and heaven is me and I am heaven, how can it be unreasonable?
There are no relatives on the avenue, only good people. Heaven has the virtue of good life. If people don't cooperate with virtue, even if Heaven is willing to help you, don't shut your heart. No matter how good the baby is, no matter how much help it is, it is difficult to improve. Therefore, only by self-cultivation and hard work can we win Michinosuke and save ourselves.
"Good loan success" means that everything that Avenue has achieved is "from beginning to end". People should also do things well, from beginning to end, have a good start, and be careful from beginning to end. But caution is not as good as caution, caution is caution, and a good start comes from caution. Have a good start, and then you can have a complete end. Therefore, there is a famous saying in Buddhism that "Bodhisattva is afraid of cause, but ordinary people are afraid of fruit". People who have the means, no matter what they do, pay special attention to the "cause" of the beginning, and good results can only be achieved if there are good causes. Therefore, "Bodhisattva is afraid of cause." Motivation is the reason for thinking. Once the "career" is planted, no matter who it is, it will taste the sweetness. "Ordinary people are afraid of fruit" means ordinary people don't know the law of cause and effect and the majesty of heaven. They just wanted to be happy for a while, riding blind horses in the dark and rampaging until they hit the south wall and hit their heads, and here they are. The old gentleman in Taishang teaches people to believe in simplicity and return to the Tao, just like the avenue.
Honesty is the golden key to enlightenment, and all saints and immortals are cultivated from enlightened beliefs. Corporal heard that he laughed because he didn't believe it. Faith is the mother of merit, and honesty is not only the foundation of being a man, but also a stepping stone to fixing truth. Without the word honesty, you can have all kinds of wisdom, and it's hard to really hear the truth, so you can only slide down the human nature, rolling in the deep.
Explanation of this chapter
This chapter aims to teach people to know the natural avenue, taking honesty as the premise and taking it as the entrance to the Tao. Since ancient times, all saints and thousands of truths have originated from sincerity. "Staff sergeant knows diligence" is exactly what he believes in. "Corporal laughed at the word" means don't believe it. It can be seen that faith and unbelief are the watershed between Tao and non-Tao, and the touchstone of holiness and everything.
The road must be heard, just as human nature cannot be ignored. Without a spiritual teacher, people can't see, hear, smell or speak. People don't know, the heart can't be repaired, the body can't be solid, the morality can't be established, the family can't be unified, and the country can't be ruled. Therefore, being a man is indispensable.
People have different roots, and sex is different from wisdom and stupidity. He who can smell the Tao and do it without changing his mind is called a man of deep wisdom. Xi's listening to the Tao and believing, his will is not strong, his actions are not diligent, and his understanding is not deep. If he leaves, this is the root. Channels are dishonest, seemingly untrustworthy, and those who give up on themselves are shallow roots. Corporal is a rootless man, instead of believing it, he laughs at it.
There are also levels of smells, such as the smell of sound and dust, and the smell of non-sound and non-dust. The smell of sound and dust is for the ears outside, and the knowledge dust inside can only be smelled in the sound, but not in the silence; You can only smell the sound, but you can't understand the way of silence. Therefore, it is said that "the smell of sound and dust" is not the smell of sound and dust, but it is not enough to be intimate. It smells in the emptiness of itself and listens to the silent voice. Without ears, you can listen to silent sounds such as the sound of nature; If you don't hear the dust, you can smell what your ears can't smell. I can smell what I can't smell, but people can't smell it. This is called "wonderful smell". Such wonderful smell can only be described by "smelling Tao". Only then can you taste the taste of Tao for the first time and see the truth of Tao. If you can smell like this, you can be invisible with the elephant and the avenue. At this point, the truth of the road is not bad for me, nor has it made me great.
The purpose of this chapter is to teach people that Ming Dow believes in Taoism. Although the avenue is deep and wonderful, simple and easy, the letter can be entered. Without honesty, the truth is unpleasant. This is a reason that has never been easy.