There is no knowledge in the eyes, and there is nothing in knowledge.
How can he see the color if there is nothing in it?
In the eye root, there is no intention of another color, and intention has no function of seeing colors. In the color environment, eye root and intention do not exist, so how can they see the color environment?
It is the view of the people in the Ministry of Economic Affairs and the Ming theorists who observe famous sayings. The three sides of understanding (meaning) can be combined, that is, the effect of seeing the environment can occur. In the eyes of middle school teachers, this view is just an illusory phenomenon of famous sayings, which is not true, and practitioners should not hold this view. In the trinity, first of all, the eye root will not have the knowledge of color environment, because the eye is the color root, without intention, it will not see color for no reason; It's just a mental concept, and it can't produce the phenomenon of seeing color alone. In the color environment, that is, the edge of the external environment, there is neither eye root nor environmental knowledge. If there is no such thing, it is even more impossible to see color. Root knowledge cannot be established if it is aggregated without the function of seeing color. For example, a hundred blind people, each of them has no function of seeing colors, and it is impossible to have the function of seeing colors together; There is no sesame oil in a grain of gravel, and it is impossible to extract sesame oil by gathering all the gravel in the world. Similarly, if the root knowledge does not have the function of seeing colors, it is impossible to see colors after the three are aggregated. If you can see the colors and combinations of the three sides, it is just the illusion that the famous sayings are not realistic. From the middle point of view, you can believe that these illusions are temporary phenomena that exist in front of all fools. Just like dreams, they are not self-established and cannot stand observation. Rong Su Ban Zhida, the master of Ma Ning School, said: Famous sayings are not always true. If we can go deep into the truth, then the karma of reincarnation from the beginning will soon be broken and enter an immature realm.