What does it mean to learn to play the piano? Embodied, philosophical principles?
The main contradiction and the secondary contradiction. For example, a main melody or tonic in the right hand is the main contradiction, and the main contradiction must be grasped; the accompaniment or chord in the left hand is the secondary contradiction, and the secondary contradiction must be properly handled. This is Ma Zhe's view of contradiction. What philosophical principles does playing the piano embody? What philosophical principles does the correct method of learning to play the piano embody?
There are eighty-eight keys on the piano and people only have ten fingers to play the piano. This embodies the need to grasp the main contradiction in doing things. Focus on the key point on the first floor: "In addition to eating and sleeping, people also need some hobbies and spiritual pursuits. That's the truth." What philosophical principles do you think it reflects?
Philosophical principles and methodologies reflected in famous aphorisms
Part One: Dialectical Materialism
1. Thinking every day, dreaming every night: Matter determines consciousness, and consciousness is the human brain’s response to the objective Reflection of things.
2. Suddenly, thousands of pear trees bloom: the human brain’s reflection of objective things is subjective and dynamic.
3. The principle is based on; Zi does not talk about monsters, forces, chaos, and gods: the materialistic view that the essence of the world is material.
4. If the form exists, the spirit will exist, and if the form disappears, the spirit will disappear. : The materialist view that material determines consciousness, and consciousness cannot be separated from matter.
5. There is nothing outside the mind, existence is a collection of ideas: it goes against the idealist view that the essence of the world is material. .
6. Follow the picture: Go against all subjectivist viewpoints and commit the error of bookishness.
7. Exaggerate the active role of consciousness. Consciousness cannot replace matter.
8. Exaggerate the active role of consciousness and violate the objectivity of matter. 9. People's understanding of things is subjective. Factors restrict. People must observe things from a correct standpoint.
10. Heaven does not exist for Yao, nor does it die for Jie, nor does it stop being cold if it is not human, and the earth is not human. The evil is far and wide: the development of things is regular.
11. If you don’t follow the rules, you can’t form a circle: the development of things is regular, and you must respect the objective laws to exert your subjective initiative.
< p> 12. Assess the situation: combine the use of subjective initiative with respect for objective laws and objective conditions13. Chop firewood without following the pattern, and the person who chops firewood will be exhausted; to encourage growth: to use subjective initiative, you must respect objective laws and violate the rules. Objective laws will definitely lead to punishment.
14. There is no complete cow; the chef can understand the cow: Grasping the objective laws can achieve twice the result with half the effort.
15. If you have the conditions, you can do it. Conditions must be created; we must do our best within our capabilities; combine the revolutionary spirit with the scientific attitude: insist on the unity of subjective initiative and respect for objective laws
16. To command nature, we must. Obey nature: Recognize the objectivity of nature. The prerequisite for people to correctly handle the relationship between man and nature and to exert their subjective initiative is to respect objective laws.
17 "The benevolent sees benevolence, the wise see wisdom" reflects the philosophical truth: people's knowledge. Different compositions will lead to different comments on the same objective fact. Whether people's understanding of objective things is correct is restricted by subjective factors.
18 Fan Zhen, who lived in the Southern and Northern Dynasties of my country, said: "When the form exists, the spirit exists, and when the form disappears, the spirit is destroyed." "Form is the essence of spirit, and spirit is the function of form." The philosophical truth embodied is that there is matter first and then consciousness in the world, and matter determines consciousness; it requires us to proceed from reality in everything and make subjectivity consistent with objectivity.
19. British philosopher Berkeley believed that "existence is perceived" and "objects are collections of ideas." From a philosophical point of view, this view holds that there is consciousness first and then matter in the world. It is not matter that determines consciousness, but consciousness that determines matter. It is idealism.
20 Engels said: "All ideas come from experience and are reflections of reality - correct or distorted reflections." This sentence tells us that whether it is correct ideology or wrong ideology, It is the reflection of objective existence in the human brain. In the world, there is matter first and then consciousness. Material determines consciousness. Consciousness is the reflection of matter by the human brain.
21 Engels said: "All religions are nothing but reflections of the fantasies in people's minds of the external forces that dominate people's daily lives..." This sentence tells us that religious concepts still exist objectively in the human mind. Reflection, there is matter first and then consciousness in the world, matter determines consciousness, and consciousness is the reflection of matter by the human brain.
22 "The heaven and earth unite and all things come into being, and yin and yang connect and change." This means that all things in the universe are not created by God, but are the result of the contradictory movements of heaven, earth, yin and yang themselves. Acknowledge that the world is material, not conscious. There is material first and then consciousness. Material determines consciousness.
23 "With faith, the road is smooth, but without faith, it is difficult to walk step by step" reflects the reaction of consciousness. Correct consciousness promotes the development of objective things, while wrong consciousness hinders the development of objective things; this requires us to pay attention to The role of consciousness, attaching importance to the power of spirit, consciously establishing correct ideology and overcoming wrong ideology. It is easier for people who can play the organ to learn to play the piano. What principle in psychological phenomena does this reflect?
Migration The philosophical principles embodied by Internet celebrities
1. It reflects the relationship between development and change.
Technology has brought about changes. Compared with the previous print media, television media, etc., the Internet platform has an additional channel for information dissemination. This is how changes have occurred. Internet celebrities drive Internet platforms, and Internet platforms boost Internet celebrities; under the mutual pull of Internet celebrities and platforms, only those that conform to the characteristics of Internet celebrities and platform culture represent development, and other things that purely attract attention will gradually decline and disappear. All development is change, but not all change is development.
2. It reflects the relationship between chance and necessity.
Internet celebrities who quickly become popular all have a certain topicality, either showing privacy, leading the trend, or being kitsch, because at a certain point in time they have this quality, even if there is no Internet platform, they To become famous, other conditions may be required; the emergence of online platforms and the combination of Internet celebrity specialization have contributed to the birth of the Internet celebrity phenomenon. Internet celebrity is an accident based on inevitable laws. Foucault once said: What happens by chance will inevitably disappear. Anything that does not conform to inevitable laws is destined to be short-lived.
What philosophical principle does "waste water not waste" embody?
The unity of opposites in contradiction. What philosophical principles does self-confidence embody?
Self-confidence does not embody any philosophical principles, but it can be philosophically considered. Confidence is first of all consciousness, and consciousness is the reflection of objective things. So let’s analyze specifically what things it is a reflection of? I think it can be divided into external and internal. All qualities worthy of recognition that come from oneself are internal factors, such as knowledge, ability, expertise, and even height, appearance, and body shape. The external aspects are mainly reflected in practice, the honors and successes achieved, excellent work, important positions, etc. The above analysis can be found to be about things that already belong to the past, but people themselves live in the present and face the future. This aspect is more important. They have life goals and always strive for them. Unswerving progress is the key to continuous progress. Gain a source of confidence. Look at all the factors analyzed above, find and build confidence. Self-confidence is definitely not a fantasy, it has a material basis. If you don’t have it now, create it. The philosophical principle of treating diseases before they appear
Treating diseases that do not show symptoms reflects the diversity and objectivity of contact, and also reflects the dialectical relationship between quantitative and qualitative changes.
The development of things always starts with quantitative changes. What philosophical principles does Liu Biao's loss of Jingzhou embody?
It embodies the principle of "the two sides of a conflict transform into each other under certain conditions."
Liu Biao's sons Liu Qi and Liu Cong are two conflicting parties. Liu Qi is the eldest son of Liu Biao, a herdsman in Jingzhou, and his mother is Chen. Liu Biao initially thought that Liu Qi's appearance was very similar to his own, so he doted on him very much, and he and he Liu Bei, who came to defect, had a good relationship (Liu Qi once asked Zhuge Liang, Liu Bei's subordinate, for advice on how to avoid disaster). If he can always be trusted by Liu Biao and become the successor of Jingzhou Mu, then it is possible for him to follow the advice of Liu Bei and his group, resist Cao Cao's invasion, and delay the annexation of Jingzhou.
However, the two contradictory parties will always transform into each other. Later, Liu Cong, the second son of Liu Biao, married the niece of his second wife, Cai. Because of this, Cai loved Liu Cong and hated Liu Qi. She often made bad comments to Liu Biao about Qi's praise of Cong. Liu Biao favored and delayed his second wife, and he always believed her and accepted her. Cai Mao, Liu Biao's brother-in-law, and Zhang Yun, his nephew, were also blessed by Liu Biao and were on good terms with Liu Cong. Liu Biao and Cai wanted to make Liu Cong their queen, while Cai Mao and Zhang Yun were their party members. Liu Qi fell out of favor due to Cai's slander. In addition, Liu Biao was old and doted on his second wife, the Cai family, which enabled his wife's family, Cai Mao, and others to gain power. Cai Mao had been friendly with Cao Cao, and may have had the intention to surrender to Cao Cao, and had discussed it with the local big family Kuai Yue and others. Therefore, the main surrender faction gradually gained the upper hand in Liu Biao's camp, and the conflicting party gradually turned towards the other party.
After Liu Biao passed away, Cai Mao, Zhang Yun and others supported Liu Cong as his successor as Jingzhou pastor. After Cao Cao arrived in Xinye, Cai Mao and Kuai Yue forced Liu Cong to surrender to Cao Cao, and Jingzhou changed hands.
Therefore, the change in Liu Qi's fall from favor and Liu Cong's gain in Liu Biao's camp was also the change in Jingzhou's resistance and surrender to Cao Cao. This process embodies the principle of "the contradictory parties transform into each other under certain conditions."