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Classical Chinese has its own beauty.
1. The concept of "beauty" in poetry, ancient prose, beauty and philosophy generally refers to "an attribute of something that makes people happy" [1]. The Chinese character "beauty" consists of "sheep" and "big", which extends the meaning of other beauty. However, different times or different nationalities have different definitions of beauty. In Oracle Bone Inscriptions, women wearing feather headdresses are of the same origin as "Mei", which means beautiful and attractive. "On Zhuangzi Wuqi": "Li Maoli Ji, people call it beauty; Fish see its depth and birds see its height. " Mr. Lu Xun once interpreted "beauty" as "a wife in a hat". Qian Zhongshu once quoted Voltaire: "What is beauty? If you ask the male toad, you can answer' female toad'. "

Aesthetics is a discipline that specializes in beauty, and aesthetics is a branch of philosophy.

Philosophical definition of beauty: beauty is an integral part of concrete things, and it is a special expression, positive significance and positive value of concrete environment, phenomena, things, behaviors and objects for human survival and development. It is a relatively abstract thing or a meta-entity different from ugliness, which is decomposed and refined from concrete things after people are in close contact with and influenced by them.

Beauty is an integral part of concrete things. Without concrete things, beauty cannot exist alone. Tao Te Ching said: "Everyone in the world knows that beauty is beauty and evil; Everyone knows that good is good and bad is bad. "

2. The classical Chinese translation of everything in the world is always divided into two opposing aspects: truth, goodness, beauty and falsehood, evil and ugliness.

However, everything, whether good or beautiful, evil or ugly, has duality and variability. Is relative, not absolute.

They can be "magical, kind and evil." Beauty will lead to evil results, and goodness will lead to bad effects.

Everyone knows its beauty, but it is this thing that led Qin and Tang dynasties to cheat and raise the army, so that the rest of their lives are not beautiful. Gold is not enough, no one is perfect.

Everything that is good and kind has its bad side. Everything is in a state of movement and change, beauty will turn into ugliness, and goodness will turn into evil, which is the necessity of traffic and the law of things' development.

Treating beautiful things as eternal beauty and treating beautiful things as absolute goodness will inevitably backfire, leading to evil and poor results.

3. What are the peach blossom sources of beautiful and graceful ancient prose? Tao Yuanming.

During the Jin-Tai-Yuan period, Wu Lingren took fishing as his occupation. Walk along the stream and forget the distance. Suddenly I met the peach blossom forest and grabbed the shore for hundreds of steps. There are no miscellaneous trees in it. Grass is delicious and English is colorful, which makes fishermen very different. If you go any further, you will want to be poor.

If there is no water in the forest, make a mountain. The mountain has a small mouth and seems to have light. Leave the ship and enter through the mouth. Only by being narrow at first can we understand people. Take a few steps and you will be suddenly enlightened. The land is flat and spacious, so is the house. There are fertile fields, beautiful ponds, mulberry trees and bamboo. There is a lot of traffic in the building, and chickens and dogs hear each other. Some men and women dressed like strangers. The yellow hair hangs low and enjoys itself.

Seeing the fisherman, he was shocked and asked him what he had not done. Answer it. You have to go home and set up wine to kill chickens for dinner. When the village heard about this man, Xian came to inquire. Since Master Yunzu escaped from the Qin Dynasty, he led his wife to this desperate situation and did not return, so he was separated from outsiders. You ask what this world is, and I don't know if there are any Han Chinese, regardless of Wei and Jin Dynasties. This man speaks every word with a sigh. The others went home, eating and drinking. Stop for a few days and resign. There is a saying in China: "The humanity of outsiders is not satisfactory." (Every other job: isolation)

Help the road when you get off the boat, and you are determined everywhere. And the county, Yi Taishou, said so. The satrap means to send someone with him to find what he wants, get lost, get lost.

Liu Ziji, a noble family, heard about it and gladly did it. If you fail, you find the disease, and then you lose interest.