The literal meaning of the poem interpretation is: in the mountains piled up with books, diligence is the only way to climb the far peak; In the boundless ocean, suffering will be a sailing ship, carrying you to success. On the road to study, there is no shortcut, and there is no boat sailing with the wind. As long as you learn more and more knowledge, you can succeed. This poem can be used as a motto to inspire generations of young people. Only those who are not smart but diligent in their studies will reach a certain height. This sentence comes from Han Yu, a famous writer and the first of the eight masters in Tang and Song Dynasties. It is a famous academic saying, which aims to encourage people to read more and not be afraid of hardship. This sentence is also included in the augmented sages. In the old adage "Augmenting the Sage", there is a famous sentence by Han Yu, a famous poet and philosopher in the Tang Dynasty: "Learning the sea is boundless, and it is difficult to make a boat." Han Yu's words are intended to tell people that there are no shortcuts and no boats to sail on the road of studying. If you want to learn more and more knowledge from the vast amount of books and knowledge, "diligence" and "concentration" are two essential and the best conditions. Zengguang Xianwen was also called Xianwen in the past, and it was also called Xianwen in ancient and modern times. The title of the book was first seen in the drama Peony Pavilion in the Wanli period of Ming Dynasty, so it can be inferred that this book was written in the Wanli period at the latest. Later, it was changed to this appearance after the continuous supplement of scholars in the Ming and Qing Dynasties, and it was called "the glory of the past dynasties", commonly known as "the glory of the sages". I haven't seen any books, except that it was revised by Confucian scholars during Tongzhi period in Qing Dynasty, which is probably the crystallization of folk creation. There is a road in the mountain of books, but only those who are diligent in the sea of books can really find the way, otherwise they will not learn at all. There is no limit to learning the sea. Only by working hard and working hard can we reach the other shore. On the way to study, there is no shortcut, and there is no boat sailing with the wind. If you want to learn more and more knowledge from the vast amount of books and knowledge, "diligence" and "concentration" are two essential and the best conditions. This sentence comes from Han Yu, a famous writer and the first of the eight masters in Tang and Song Dynasties. This is a famous saying of his scholarship, which aims to encourage people to study more regardless of difficulties. This sentence is also included in the augmented sages. Literally, in the vast mountains piled with books, diligence is the only way to climb the peak; In the pursuit of knowledge and continuous exploration, it is an endless ocean, where suffering will be a boat that will take you to success. In the process of our constant exploration of truth, you must keep exploring in the wisdom carried by books. If you want to pave the way to success, you must overcome inertia and have diligence different from ordinary people. In the eyes of ordinary people, the process of learning must be boring, but it is in this bitter ocean that ordinary people think that you can survive, find yourself in boundless knowledge, understand the real world and realize that you are drifting on the sea of wisdom. During the Kaiyuan period of the Tang Dynasty, Changchun became a part of the' Anbei Duhu House' in the Tang Dynasty, and was sometimes called' Shushan House' by the Central Plains people. It is the place where prisoners in the Wen prison in the Tang Dynasty were assigned. At that time, many literati were wrongly sentenced, making it a city of culture and a place where many students in the Central Plains yearned for learning. Therefore, "there is a road in Shushan" has been passed down to this day. At this time, Changchun has become a big city with a population of nearly 100,000, and the wall area has expanded dozens of times. It is also because the Central Plains culture was widely introduced into Northeast Asia during this period, which has been affecting the development direction of Northeast national culture for thousands of years. Editor's brief introduction Author: Han Yu (768 ~ 824), a native of Heyang, Tanghe (now Mengxian County, Henan Province). Self-proclaimed county king Changli, known as Han Changli in the world. Su Shi, an advocate of the ancient prose movement in Tang Dynasty, called him "the decline of eight generations of literature" in Song Dynasty. Ming people called him the head of the eight masters in Tang and Song Dynasties, and he was also called "Liu Han" with Liu Zongyuan. Known as "a great man of literate Sect" and "a hundred generations of literate Sect", he has written forty volumes of Han Changli's Collection, ten volumes of Waiji, Shi Shuo and so on. Su Shi, an advocate of the ancient prose movement in the Tang Dynasty, called him "the decline of eight generations of prose" in the Song Dynasty. The Ming Dynasty was known as the first of the eight great masters in Tang and Song Dynasties, and was also called "Liu Han" with Liu Zongyuan. Du Mu juxtaposes Korean with Du Fu's poems, calling it "Du Bi", and is known as "a great writer" and "a hundred generations of literators". He is the author of 40 volumes of Han Changli's Collected Works, Foreign Collected Works 10, Teachers' Comments, etc. At the age of 25, he entered the official career at the age of 29, but he suffered many setbacks in his fame and career. In the 19th year of Zhenyuan (803), Dezong was demoted to Yangshan County (now Yangshan County, Guangdong Province). In the first year of Shunzong Yongzhen (AD 805), he moved to Jiangling County to join the army. On his way from Chen to Heng, he passed Leiyang and went to Du Fu's grave specially, and made a long poem "The Tomb of Du Gongbu" to hang in the grave. He was the first to realize the value of Du Fu's poems. He and Zou Ruhui, the secretariat of Hengzhou, gathered in Hejiang Pavilion in Shigushan, leaving 20 rhymes of ancient poems. The whole poem, Zou Jun, is named "The Stab of Hejiang Pavilion", with 200 words, one rhyme to the end, one breath, sonorous tone and magnificent momentum. It is a masterpiece of chanting the stone drum in the past dynasties since the Tang Dynasty, and it is also highly praised by later scholars, and many people sing it with its rhyme. In particular, the phrase "overlooking the infinity, green and clean" has become a famous sentence widely read by later generations. During the Wanli period of the Ming Dynasty (1587 ~ 1598), among the seven sages of Shigu Academy, Li Shizhen, Zhou Dunyi, Zhu, Zhang Qian, and Zhu are known as the seven sages of Shigu in the world. Climbing Zhurong Peak, "Han Yu Kai Yun" is a legendary story of Hengshan Mountain in Nanyue for thousands of years, and literati in past dynasties also sang about "Kai Yun". He was also the first scholar to chant Wang Yu tablet. In the Ming Dynasty, Yang Shen called his poem "The Mountain of the Mountain" "Is it a tribute under the stone drum?" Therefore, the four major events have become the most influential and greatest writers in Hengyang's human history. Edit this paragraph to dispel doubts about this couplet: people often quote or write an inspirational couplet: "There is no end to learning, and there is no end to learning." I always feel that there is something wrong, and I am trying to find out the truth. When I traced back to the famous scholar Wang Yunsheng, I had no idea that the clue was broken. Wang Yunsheng was the editor of Ta Kung Pao in the early 1930s. In his spare time, he devoted himself to studying the history of Sino-Japanese relations. In less than three years, he consulted a lot of materials, interviewed some celebrities, wrote and published nearly two million words of imperial masterpiece Sixty Years of China and Japan, and became an expert in the history of Sino-Japanese relations. His efforts for this book are amazing. If nothing else, the average writing speed of 60,000 to 70,000 words in a month alone is beyond the imagination of ordinary scholars. At that time, someone asked him the secret of success, and Wang Yunsheng recited these two books. Its meaning, naturally, emphasizes that learning and learning should first be diligent and not afraid of hardship. However, whether this couplet was written by Wang Yunsheng or whether he was reciting other people's works, the materials I saw were very vague. But in any case, there must be something wrong with this couplet that has been passed down from Wang Yunsheng's mouth to this day. What's the problem? On the word "road" and "diameter" in the first part. These two words with different sounds and the same meaning appear in the first part of just seven words, which is clumsy, far-fetched and illogical in itself, and is too poor compared with the words "Ya" and "Zhou" with different sounds and meanings in the second part. I think, whether it was written by Wang Yunsheng or not, as long as it came from his mouth, how could such a learned scholar make such a low-level mistake? Guess the original intention of the couplet may be that the reporter inadvertently reversed the words "road" and "diameter" of the couplet. It should have been read out-there is a "Tao" in Shushan, and diligence is the Tao. Why do you put the inverted word "diameter" in quotation marks? Because the word "diameter" has restored its position, it should have been written as "gold"-it is wrongly written as "diameter" when read backwards. Now it has been corrected, and the words are fluent, stable and almost flawless. You see-there is a road to improvement in Shushan, and learning from the sea is endless. "Learning the sea" means "learning the mountains", "boundless" means "endless" and "working hard for the boat" means "diligence". No matter in rhyme, part of speech, connotation and artistic conception, every word is steady and appropriate everywhere. This should be the truth of this link! Some people may not understand it at the moment. Since "learning the sea is boundless", how can we say "there are thousands of books and mountains"? Isn't that contradictory? In fact, although "Xuehai" and "Shushan" are related, they are not the same concept and cannot be confused. There is no end to learning the sea, which stems from Zhuangzi's "knowledge is endless", and there is no end to learning and research. As far as Shushan is concerned, it is objective and practical. As a material form, books always have their limits. Don't say that it is not difficult for ancient people to read four books, five classics, hundreds of books, historical masterpieces and poems and songs. Even in today's voluminous writings, you can use several computers and a pile of CDs to cover all the books of any large library in the world. Therefore, "the mountain of books is boundless" and "the sea of learning is boundless" embodies a dialectical unity of things. Deng Suifu's book "Exploring the Source" (Deng Suifu, a well-known redology expert and scholar in Zigong, has been engaged in literary creation and academic research for many years, and his works have had a wide influence in China. He and Wei Minglun were once called "two gifted scholars in Zigong". ) Agree 4| Comment