"May you wake up and cheer up."
"Thank you very much."
You are a talented woman, generous, wise, witty and intelligent. The beauty of the monarch lies in talent, virtue and the blooming of wisdom in the depths of the soul. The study of people's character is not innate, but acquired efforts. I hope you can learn your future talents with your own beauty and become an extraordinary yourself.
On the stage, impassioned, quite a general wind; In the classroom, eloquent, show the power of memory; During recess, I am naughty and lovely, and sometimes I have laughter. Occasionally, I have trouble chatting in class, so I can't be distracted. "Take one step, not ten; This is a great contribution to ten horses. "Learning is your specialty, and you need to persevere.
Ye Hao, a big math fan. He is generous, won the love of his classmates and was widely praised by his teachers. However, the liberal arts needs to be strengthened, and we must not favor one over the other. I look forward to finding the right strategy and making sad progress. The volume is too loud, which is really disturbing the people. Remember to control it.
Jade, as warm as fat, comes from stone, but it is precious to stone. The harvest of jade must be carefully studied and pondered, and it will take thousands of years to become a tool. So is study! If you don't think independently and work hard, even if you have arrogant talent, it will be forever! If you can calm down and temper your mind, you can achieve great things.
The sea of knowledge, the mountain of learning, met Qing happily in the beautiful Woods. I feel diligent in my study, like natural intelligence, praise the Excellence of my study, and sigh the agility of my painting. Cherish inefficiency and worry about lack of sleep. Learning, meditation and concentration; Play, indulge, why not?
Gentle and refined, beautiful writing, so that students are full of praise. However, you are good at liberal arts and weak in math and science, and you are worried about your teacher. Fortunately, we have made every effort to make up for it recently and have made great improvements. Where there is a will, there is a way, and 120 customs will eventually lead to Chu: hard work pays off, and 3,000 Yue families can swallow Wu. I wish you more efforts, and I am most grateful at this time.
2. Comment on one thing in classical Chinese with 300 words.
Three or five miles from the city, there is a pool in the mountain, and the water is not very wide. In recent years, many people have been released. Release turtles, loaches, eels, especially turtles. Or what a congregation has done, which is a good thing. However, the rivers that pass through the city are not taken because they are far away and close. Why are you looking for this small pool by yourself? Do not explain why. Except for sporadic cooking every day, it seems that there is a birthday every week, and people carrying baskets or occasionally driving to pick up their husbands are crowded. It's great to get together and sing the lyrics in Chi Pan. After that, thousands of creatures poured into the pool, which was spectacular. After folding, the party gradually dispersed. When people are gone, there are many fishermen. When creatures are still in a daze, they will catch people in the net and then return to the fish basket. Compared with tomorrow, it is more important for the original to be bought by kind doers, not more expensive. The gang will put them in the pond again. Cycle after cycle, cycle after cycle. Those who do good take their good, fishermen take their money, and those who go back and forth are only turtles.
3. What are the classical Chinese names of WeChat, such as Gao Bo, Yu Run, Ming, Kun Yu and Man?
Qin, Hua Ye, Zhi Chun, Huai Wen, Ji Xing.
1, ruoyun (Zhuangzi's "Happy Journey", "It looks like a cloud hanging from the sky"). There is no limit (Zhuangzi's "My life is limited and my knowledge is limited").
2. Non-stop (Keiko Xiang Liang and Non-Indus).
3, Gao Bo (Gou Zi's "Persuasion" "It is better to climb the mountain to see").
4. Yurun ("Jade is moist on the mountain, but deep pearls are not withered").
5, its light, its light ("Heaven sees its light, the earth sees its light, and a gentleman is more expensive than his gold").
6. Zhi Tao (Song Yu's "Phoenix House" and "Tao Chang Coming").
7. Kun Yu (Li Si's "Zhu Ke Shu" and "Your Majesty Jade to Kunshan").
8. Man Qin (Mei Cheng's Seven Hairs and Cao Man Qin Fang).
9. Jin Woo (Jia Yi's "On Qin", "Strong long-term strategy, keeping the imperial palace").
10, Hua Ye (RoyceWong's Ode to the Building and Wild Field).
1 1, kind and upright, pure in heart (Zhuge Liang's Liezi "These are all kind and upright, loyal and pure hearts").
12, Huai Wen (Cao Pi's "Quality is the same as Wu Shu", "Wei Changzhi only holds quality with Huai Wen").
13, (Cao Zhishu and Yang Zude, in).
14, economic nature (Mi Kang's Book of Gathering Sources in the Mountain "Madam knows its nature, so you can help it").
15, Xiuzhu (Preface to Lanting Collection by Wang Xizhi and Maolin Xiuzhu).
Tao Yuanming
reference data
Baidu encyclopedia. Baidu [reference time 20 18- 1-28]
4. How to comment on the characteristics of classical Chinese is that compared with vernacular Chinese (including spoken and written language), it is mainly in grammar and vocabulary.
First, the separation of language and writing. Linguistic research holds that written language is produced and developed on the basis of spoken language, and they influence and promote each other and have a very close relationship. Classical Chinese was formed on the basis of pre-Qin oral English, but with the passage of time, it gradually widened the distance from later oral English. From the Han and Wei Dynasties to the Ming and Qing Dynasties, due to the official implementation and the need of imperial examinations, scholars deliberately imitated the language of the "Four Books and Five Classics" to write poems and articles, focusing on elegance and integrity. In this way, the distance between classical Chinese as a written language and the language actually used by people is getting bigger and bigger, resulting in the phenomenon of separation of language and text.
Second, it lasts for a long time. Until the May 4th Movement, classical Chinese, as the dominant written language, was handed down from generation to generation, and its language components remained basically unchanged. For example, the usage of some basic sentence patterns and commonly used function words in the pre-Qin period has been preserved in classical Chinese, and even the most active words in the three elements of language have strong stability in classical Chinese: the ancient meanings of some words have long disappeared in spoken English, but they can still be used in classical Chinese. Although later generations will inevitably mix some spoken language at that time in imitation, which will bring some subtle changes to classical Chinese, on the whole, classical Chinese has basically maintained its original appearance in vocabulary system and grammar system.
Third, the writing is concise. Most of China's important ancient books are written in classical Chinese, and many immortal works have always been known for their conciseness. It can be said that classical Chinese itself contains concise factors: first, classical Chinese is dominated by monosyllabic words, with few disyllabic words and disyllabic words; Second, classical Chinese is often omitted, and it is very common to omit subjects, objects, predicates and prepositions. In addition, the famous writers of past dynasties paid more attention to the tempering of language and emphasized "the great meaning of small words", thus forming the style of classical Chinese.
Fourth, the ancient Olympic Games were difficult to understand. Due to the age, it is more and more difficult to understand classical Chinese without spoken English. Crooked sentences, uncommon ancient characters, and many strange names and regulations … all these have become elusive "myths" in the eyes of beginners. Therefore, annotating ancient books and solving difficult problems has always been one of the tasks pursued by scholars.
5. Can I refer to this article for classical Chinese criticism? I want to tell two stories about the honesty of intellectuals in China. One is about Tian Zifang's accident.
Ji Zi (son of Wei Wenhou) got off the bus because of Tian Zifang's way, and Tian Zifang was not polite, so there was an argument between them that "the rich are proud of it" and "the poor are proud of it". Tian Zifang believes that "the rich dare to be proud", which is reasonable: "Jun pride will lose his country, and medical pride will lose his home.
People who have lost their country have never heard of people who have been treated by the country. Husband is poor and cheap, without saying a word, take the shoes and leave, not poor and cheap! "This is in 403 BC.
In the Warring States policy; In Seven Strategies, there is a similar story called "Qi Xuanwang meets Yan Hui". Wang wants to "go ahead" because he is a "human king"; We want "Wang Qian" because "the former is a trend, while Wang Qian is a scholar. Instead of making it a trend, it is better to make it a king's scholar, so there is a debate between "king is expensive" and "scholar is expensive"
Yan Gang's reason is also very good: "When Qin attacked Qi State, he was ordered to say,' If you dare to take fifty steps on Liu Xia Jilong, whoever collects firewood will die." The imperial edict said: "Whoever can win the title of King of Qi will be rewarded with peace." .
From its point of view, the king's head is born, unlike the spine of a dead man. "Qi Xuanwang said speechless, had to swallow the mouth goin.
This was more than 300 years BC. Both stories happened in the Spring and Autumn Period and the Warring States Period, and this historical background is particularly important.
At that time, a scholar was a scholar, who could maintain his dignity and integrity and never bow to the powerful. Not only Tian Zifang, but also Yan. A hundred years before Tian Zifang, Yan Ying, a doctor of Qi State, once said: "If you talk about it, it will be dangerous;" If you don't say it, you will be in danger.
State-owned means obedient; The country has no way, that is, life is balanced "; Almost at the same time, Yan Gang was appointed as Qing, and he was also generous: "Talk about adults, be reserved, but don't think highly of adults. "The hall is several meters high and the number of questions is several feet. I must succeed.
The abbot served hundreds of concubines before dinner, but I won't do it if I succeed. Generally like to drink, drive away wild hunting, and ride a thousand times behind. I must succeed.
I used to do nothing, but in the past, I was He Wei! "So I thought that the moral integrity of intellectuals in China at that time, that is, the' Scholar's Day', was related to' hegemony'. In the 1970s, he criticized Confucius and said that he was "equivalent" (The Analects of Confucius; Zi Han ""sell it! Sell it! I am waiting for Jia) to turn myself into a commodity that can be bought and sold.
In fact, this sentence of Confucius is not wrong. Because heroes strive for hegemony, heroes understand the connection between talents and the world, forming a pattern of free competition for talents, and scholars, that is, intellectuals, have become rare goods.
"Learning martial arts, goods and the royal family", but whether to sell or not, whether to sell cheaply or expensive, the initiative is in their own hands, selling only literary talent, not even personal dignity or even mother Lao Tzu. It can be seen that it was a "seller's market" for talents at that time, so there was Tian Zifang's chic style of "if you don't say it, you will do it, take your shoes and leave, and you can't be poor and cheap", and there was an eternal story that "a scholar is expensive, but a king is not expensive" and Yan Zhaowang's "humble body and thick money attract talents"
After the Qin and Han Dynasties, the situation was very different. The talents in the world are clear at a glance, and the initiative that is not used is in the hands of the powerful people who dominate the world.
"Good steel is used on the blade", which is no different from scrap iron when people don't use it. You said, "If you don't tell me, you can walk with your shoes, neither poor nor cheap." The first thing you have to worry about is this "safety"-you can't even take your shoes away, but you can also dig out the palm of the Tathagata. You say that "a scholar is expensive, but a king is not expensive", but it is contrary to the facts in that big environment. Not only will he be regarded as a madman, but the person who said this is not practical in his heart.
The "seller's market" of talents has become the "buyer's market" of talents, and the "free competition" of talents has become the "market monopoly" of talents, so many "scholars" have tried their best to squeeze into their careers. As for those who dream of being promoted and appreciated by powerful people, even if powerful people don't want you to kneel down, they should kneel down like Jia Gui. After the Qin and Han Dynasties, there were times when Scholar's Day was held high, but that was only during the short-term world dispute and competition between the two countries in the gap of reunification. When the world is unified, there are also outspoken and arrogant people, but most of them are only related to their own quality, so they can only be rare.
As far as its general trend is concerned, it can be described as "Scholar's Day" from Qin and Han Dynasties to Tang and Song Dynasties and then to Ming and Qing Dynasties. For the loss of China intellectuals' integrity, that is, "Scholar's Day", some commentators blamed it on Uncle Sun Tong, a great scholar in the Han Dynasty, who "formulated court etiquette" and "set a condom for the vast number of Confucian scholars" (Sunday: Dong Zhongshu's historical dilemma); Some commentators think that "this is the fault of the Legalists", because "the general plan of governing the country formulated by the representatives of the Legalists deprived the later scholars of the external conditions for maintaining self-esteem and moral integrity" (Wang Xuetai: The Scholars). In fact, once the "seller's market" of talents becomes a "buyer's market", the "free competition" of talents becomes a "market monopoly" and even the "talent market" is lost.
By the way, openness of mind and freedom of speech are basically consistent with the rise and fall of book birthdays. Freedom of speech is open-minded in group disputes, and speech and thought are easily imprisoned after the reunification.
I'm afraid it's no accident that the contention of a hundred schools of thought, which has been talked about by people, appeared in the Spring and Autumn Period and the Warring States Period. The advantage of great unification lies in the word "unification": the world is unified, and without war, society can develop steadily and people can live and work in peace and contentment; The inferiority of unification also lies in the word "unification": a high degree of centralization, too great unification, will curb morality and thought, which is probably also called a coin with two sides, or a strange circle of history.
Getting rid of this historical cycle is a major issue before modern people.