Great China, splendid civilization. Benevolent people spread widely, and wide circulation.

In modern times, the weak accumulated poverty. Jiuyuan Board Swing, a century in Lu Chen.

Japanese invaders invaded China and destroyed Nanking. Plunder Li Shu, slaughter the whole life.

30 thousand die, hate jiangcheng. The desolation of the sun and the moon shocked the whole world.

Brutality and cruelty are unheard of in the world. Fellow citizens, the national tragedy is just yin.

Mourning soldiers rise, Jin Ge drums. Brothers unite against foreign aggression.

Give your life and bleed. Sweep away smoke and revive Gankun.

Good friends are agile and the country is reformed. Show what happened before and remind future generations.

National public sacrifice, laws and regulations. Cast a tripod to mourn the country.

Never hesitate to pray for peace. Chinese dream, national rejuvenation.

The inscription 160 on the front of "National Public Sacrifice Ding" was simplified by Weibei. Wu Lieyan introduced that this is the tradition of bronze tripod, and on the other hand, it is easy to identify the simplified characters in Weibei. The inscription was written by China ancient literature experts organized by the Propaganda Department of CPC jiangsu provincial party committee and Nanjing Municipal Committee. It was revised by the General Office of the Central Committee and reported to the central leadership for examination and approval.

The inscription describes the great disaster caused by the Nanjing Massacre to the Chinese nation, expresses the anger and strong condemnation of the people of China, and expresses the meaning of mourning and paying homage to the victims. It describes the process of Nanjing Massacre inspiring the whole people to resist Japanese aggression and the final victory of China people, and expresses the strong will and determination to remember history, warn the future, maintain peace and realize the Chinese dream.

Considering that the sacrificial vessel is an ancient tripod with profound historical and cultural accumulation, the inscription is written in the style of "parallel prose", paying attention to the rhyme of antithesis, with profound ideas and magnificent writing style, which is integrated with the national public sacrifice tripod, reflecting a heavy sense of history and culture and enhancing the appeal, shock and historical conductivity of the public sacrifice.

Extended data:

Specification of national public sacrifice tripod

Dingding, a national public sacrifice, has an outer diameter of1.266m, an inner diameter of1.56m, a tripod ear height of 0.498m, a tripod foot height of 0.915m, and a base made of black gold sandstone, with a height of 0.45m and a width of 2m, engraved with "National Public Sacrifice Dingding". The bronze tripod and bronze base weigh 20 14 kg, and the stone base weighs 12 13 kg, symbolizing the first national public sacrifice on 20 14+02+ 13.

The tripod is dark bronze to show solemnity. The decorative patterns on the neck and ears of the tripod are based on the branches and leaves of common green plants in Nanjing, symbolizing green peace and rebirth of life.

The copper base part is cast with the wall pattern of Nanjing landmark building, which symbolizes the first national public sacrifice held in the ancient city of Nanjing. The neck decoration of the tripod is a traditional thunder pattern, the top of the tripod is a rhinoceros horn pattern, and the bottom of the tripod is like a leg, with two feet in front and one foot behind. Round and powerful, it symbolizes the awakening of the Chinese nation in historical memory and strives to realize the Chinese dream of the great rejuvenation of the Chinese nation.

According to reports, the inscription 160 was cast on the front of the national public sacrifice. The inscription describes the profound disaster caused by the Nanjing Massacre to the Chinese nation, expresses the anger and strong condemnation of the people of China, and expresses the pain and condolences to the victims.

It describes the course of Nanjing Massacre inspiring the whole people to resist Japanese aggression and the final victory of China people, and expresses the strong will and determination to remember history, warn the future, maintain peace and realize the Chinese dream.

Considering that the sacrificial vessel is an ancient tripod with profound historical and cultural accumulation, the inscription is written in the style of "parallel prose", paying attention to the rhyme of antithesis, with profound ideas and magnificent writing style, which is integrated with the national public sacrifice tripod, reflecting a heavy sense of history and culture and enhancing the appeal, shock and historical conductivity of the public sacrifice.

In addition, notes were cast on the left and right sides of the back of the tripod, and 287 Chinese characters were simplified in italics, which recorded in detail the fact that the National People's Congress Standing Committee (NPCSC) legislated to set up a "national public holiday day" and that the Central Committee, the National People's Congress Standing Committee (NPCSC), the State Council, the Chinese People's Political Consultative Conference and the Central Military Commission held a national public holiday day for the first time.

National Gongjiding Design and Manufacture

The Nanjing Massacre Memorial Hall of the Japanese Invaders in Nanjing convened domestic experts to solicit the opinions of the architect and academician He Jingtang of the Nanjing Massacre Memorial Hall of the Japanese Invaders on the setting of the "National Sacrifice Ding". Organize experts from China Jinling Bronze Ancient Art Research Institute, Nanjing Art Institute and Southeast University School of Architecture and Industry to conduct on-the-spot investigation, discuss repeatedly and carefully design, and design several drafts successively to form the final plan.

Wu Lieyan, the leader, dean, professor and doctoral supervisor of the design discipline of Nanjing University of the Arts, led the team to design the tripod body and base decoration of the "National Public Sacrifice Ding".

The pedestal of "National Public Sacrifice Ding" was designed and manufactured by a team led by a professor of architecture department of Southeast University, a doctoral supervisor, and the head of the Department of Building Science and Technology.

The "National Sacrificial Ding" was made by China Jinling Institute of Ancient Art by traditional bronze casting technology.

Background of Nanjing Massacre

1937 65438+On February 8th, the Japanese army fully occupied the front-line defensive positions outside Nanjing and began to attack the peripheral positions. 1 1 On the evening of Sunday, Chiang Kai-shek telegraphed Tang Shengzhi that "if the situation cannot last, you can retreat with your camera, organize plans and counterattack". On June 5438+02, a division of the 6 th Division of the Japanese Army broke into the Zhonghua Gate but failed to go deep. The rest of the wall positions are still in the hands of the China army.

Sun, the commander of the 88th Division, who was in charge of defending Zhonghua Gate, led some troops to flee to Guanxia without authorization. Although Song Xilian, the commander of the 36th division, dissuaded him from returning, it caused chaos in the city.

In the afternoon, Tang Shengzhi hurriedly called the generals above the division to arrange the evacuation. According to the evacuation plan, except for the 36th Division covering the headquarters and directly affiliated troops crossing the river from Shimonoseki, all other troops must break through from the front. However, Tang Shengzhi was worried that the clique belonging to the Central Army would lose too much in the breakout, and verbally ordered the 87th Division, 88th Division, 74th Division and the teaching corps to "cross the river when there is a ferry", which made the retreat of China's army even more chaotic.

After the meeting, only the 66th Army and the 83rd Army, which belonged to the Guangdong Army, were led by commanders Ye Zhao and Deng Longguang. After paying a huge price, they successfully broke through the encirclement of the Japanese army, and 159 division commander Luo Cequn died. Most officers of other units did not completely convey the evacuation plan downward, so they left the unit and took a pre-controlled ship to the river to escape.

These troops heard that the chief retired to Shimonoseki, thinking that the riverside was ready to retreat, so they gave up their positions and flocked to Shimonoseki. The 36th Division, which was in charge of blocking the Yimeng Gate, did not receive an order to allow troops to retreat, and clashed with troops retreating from the urban area to Shimonoseki. Many people were killed or trampled to death.

/kloc-on the night of 0/2, Tang Shengzhi and members of the headquarters fled from Shimonoseki coal port to Jiangbei on a small steamboat booked in advance. After that, about 5,000 people from the 74th Army and the 36th Division also crossed the river by boat from the coal port, and the 88th Division and156th Division crossed the river in Xiaguan in wooden boats controlled by themselves.

China defenders who fled to Shimonoseki have lost their organizational system and become chaotic skirmishers. Some of them crossed the river alone, and many of them drowned or were shot dead in the river by the Japanese troops who arrived. Most of the China soldiers who failed to cross the river or break through were scattered on the streets of Nanking. Many people gave up their weapons and put on casual clothes to hide in Nanjing safety zone. 13 in the morning, the Japanese army invaded Nanjing and began the Nanjing Massacre that lasted for more than 40 days.

People's Daily Online-Revealing the National Public Sacrifice Ding: 1.65m high, 20 14kg three-legged round copper.

Baidu encyclopedia-national public sacrifice tripod

Baidu Encyclopedia-Nanjing Massacre