1. My wife lives in harmony with the five permanent members, and grows because of the ethos. Although the ethos can give birth to all things, it can also harm all things, such as water that can Upright and capsize the boat. (Han Zhangji's Synopsis of the Golden Chamber Syndrome of Diseases of Zang-fu Organs and Meridian Successively) < P > 2. Spring grows in summer, autumn harvests in winter. (Ling Shu Shun Qi divides into four hours a day)

3. Most of the patients with all kinds of diseases are Dan Hui, Tian An, Xi Jia and Ye Hao. ("Ling Shu Shun Qi divides into four hours a day")

4. (

5. People are born with the spirit of heaven and earth, and the method of four seasons is achieved. ("Su Wen Bao Ming Quan Xing Lun")

Second, health care

1. Nourish yang in spring and summer and yin in autumn and winter. (

2. the method is based on yin and yang, and it is based on the number of tricks, eating and drinking properly, and living regularly. (

3. Be idle and want less, feel at ease without fear, and work tirelessly. (

4. Lie down at night and get up early, stride widely in court, and be slowed down to make a living. (

5. Essence, qi and spirit are called the three treasures by health care experts. (Ming Qishi's Theory of Heart and Kidney Based on Li Xu Yuan Jian) < P > 6. Those who are good at nourishing nature eat first when they are hungry, and drink first when they are thirsty, and their appetite is few, so they don't want to eat too much. (Tang Sun Simiao's "The Prescription of Preparing a Thousand Valves for Emergency and Nourishing Nature in Daolin")

Third, prevent and treat diseases before they occur

1. Treat the diseases before they occur, and treat them indiscriminately without treatment. (

2. If a husband treats a patient before he gets sick, he can see the disease of the liver and know that the liver transmits the spleen, and the spleen should be strengthened first. (Han Zhang Ji's synopsis of the golden chamber)

3. Go to work and treat the disease before it happens. (seventy-seven difficult classics)

4. Deficient evil can steal wind, avoid it sometimes, feel nothing, follow the true qi, keep the spirit inside, and be safe from illness. (

5. (Su Wen Comment on Fever)

6. (

Fourth, medical ethics

1. Human life is the most important thing, and there is a precious daughter. If one side helps it, the virtue is more than this. (Tang Sun Simiao's Preface to the Prescription of Preparing a Thousand Daughters for Emergency)

2. Any great doctor who treats a disease must calm his mind and have no desire or desire. (Tang Sun Simiao's "Be prepared for an emergency, save a thousand dollars, make a great doctor sincere")

3. Make a great doctor sincere (Tang Sun Simiao's "Be prepared for an emergency, make a great doctor sincere")

4. (Song Liu Yun's Preface to New Books for Young Children) < P > 5. If you don't treat the disease, treat my heart first. (Song Liu Yun's Preface to New Books for Young Children)

6. The ancients treated the heart, and the heart was correct and the medicine was true. (Ming Feng Menglong's "A General Introduction to Warning the World")

7. Medicine is also benevolent. A benevolent gentleman must be affectionate. (Qing Yu Chang's "Medical Law Asking about Diseases")

V. Learning medical skills

1. Diligently seek ancient teachings and learn from others. (Han Zhangji's Preface to Treatise on Exogenous Febrile Diseases)

2. For the disease of husband's liver, supplement with acid, help with scorching bitterness, and adjust it with sweet medicine. (Han Zhang Ji's synopsis of the golden chamber)

3. if a worker wants to do a good job, he must first sharpen his tools, and then he will be refined. why should a doctor give up prescription books as the basis for treating diseases? (Yuan Wei Yilin's Preface to Prescriptions for Effective Treatment of World Doctors)

4. There are not many prescriptions, but the heart is harmonious; The disease is not difficult, but the understanding is clear. (Ming Chen Shigong, "Authentic Surgery, Treatise on the Treatment of Ulcer II")

5. The most important thing is human life, and the most difficult thing is medical treatment. (Ming Gong Xin's ancient and modern medical advice)

6. Look at the prescription and still look at the law. If you use medicine, you will learn from it. (Qing, Liu Yiren, Medical Biography, Etiology Fu)

7. He Gu, who was born, did not die of illness but died of medicine. He has a doctor, but he is not good at learning medicine. (Qing Wu Tang's Introduction to Treatise on Epidemic Febrile Diseases)

8. Medicine is more expensive than essence, learning is more expensive than erudition, knowledge is more expensive than excellence, mind is more expensive than deficiency, industry is more expensive than specialization, words are more expensive than expression, method is more expensive than living, party is more expensive than purity, treatment is more expensive than cleverness, efficiency is more expensive than agility, and Zhihu is here, then medicine can do things. (Qing Zhao Lian's "Supplement to Medical Science and Introduction")

9. The goodness of medicine is sacred in craftsmanship; The merits of medical treatment are in sight, smell and ask; The study of medicine is based on pulse prescription. (Qing, Chen Qingchun, Compilation of Traditional Chinese Medicine in Shu, Specification for Learning Medicine)

1. Su Wen, a book containing Tao, is concise and meaningful. (Yuan Zhu Zhenheng's "Ge Zhi Yu Lun")

11. Without Zhongjing's book, it is not enough to talk about medicine. (preface to Shu Zhao's Treatise on Febrile Diseases)

12. A doctor can't live for three generations and refuses to accept his medicine. (Book of Rites)

13. Spleen and stomach are diseases, the most detailed is Dongyuan (Qing Ye Gui's Clinical Guide to Medical Records)

14. If it is not good, it must be a good doctor. (Shao Dengying's preface to Pathogenesis of Four Seasons)

15. Medicine is a book, and it is impossible to make an argument without Su Wen, and it is impossible to take the main prescription without Materia Medica. (Yuan Zhu Zhenheng's Preface to the Theory of Gezhi Yu)

VI. Yin and Yang and Five Elements

1. Yin and Yang, the way of heaven and earth, the discipline of all things, the changing parents, the origin of life and death, and the government of the gods, must seek the origin of treatment. (

2. Examine the yin and yang, treat the yin with yang disease, treat the yang with yin disease, determine its blood gas, and guard its hometown. (

3. Therefore, the heavy yin must be yang, and the double ninth festival must be yin. ("Su Wen, Yin and Yang should be like a big theory")

4. Yin is included, and Yang is also guarded; Yang is outside, so is Yin. (

5. Yin and Yang are secret, and the spirit is the rule; Yin and yang are separated, and the essence is absolutely. (

) 6. Smell, sweet and sweet diffuse into yang, and sour and bitter overflow into yin. (

7. Yin wins yang disease, while Yang wins yin disease. (

8. Yang wins is hot, while Yin wins is cold. (

9. The solitary yin will not last long, and the solitary yang will not succeed. (Jin Liu Wansu's "Su Wen Xuan Ji Original Disease Type Fire Collection") < P > 1. Yang is often surplus and Yin is often insufficient. (Yuan Zhu Zhenheng's "Play the Bureau")

11. Yang grows in yin, and Yang kills yin. Yang gas, Yin forming. (

12. There is yin in yin and yin in yang. (Su Wen Jin Kui Zhen Yan)

13. Life is tangible and inseparable from Yin and Yang. ("Su Wen Bao Ming Quan Xing Lun")

VII. Theory of Zangxiang

1. Spleen governs ascending the clear, while stomach governs descending the turbid. (Qing Huang Yuanyu's Su Ling Wei Yun Original Stomach Solution)

2. Spleen should be healthy when ascending, and stomach should be harmonious when descending. (Qing Ye Gui's Clinical Guide to Medical Records Spleen and Stomach)

3. Spleen and stomach are a sea of water and valleys. (Ming Gong Xin, "Ancient and Modern Medical Guide Diarrhea").

4. The lung is the master of qi and the kidney is the root of qi. (Ming Zhang Jiebin's "Jing Yue Quan Shu Chuan Cuo").

5. clearing yang out of the upper orifices and turbid yin out of the lower orifices; Clear yang leads to stagnation, turbid yin leads to five zang; There are four branches of clear yang and six houses of turbid yin. (

6. The head is smart, the back is in the chest, the waist is in the kidney, the knees are in the tendons, and the bones are in the marrow. (

7. The heart is the official of the monarch, and the gods are out. (

8. The lung is the official of the Fu, and the treatment of the festival is out of the question. (

9. The liver is the official of the general, and he thinks about it. (

1. The courageous, the official of Chiang Kai-shek, decides what to do. (

11. If you are in the middle, I will make you an official, and you will be happy. (

12. The spleen and stomach are the palace of granary, and the five flavors come out. (

13. The person with large intestine, the official who preaches, changes a lot. (

14. The person with small intestine, who is accepted by the official, will be exposed. (

15. The kidney is a strong official, and the geisha is skillful. ("Su Wen Ling Lan Secret Code")

16. The triple energizer is the official who will definitely blaspheme, and the waterway will go out. (

17. Bladder, the official of the state capital, the body fluid is hidden, and gasification can get out. (

18. The liver can be seen by blood. ("Su Wen Wu Zang Genesis")

19. Liver body is yin and yang is used. (Qing Tang Zonghai, "On Blood Syndrome, Huashi Bugan Powder"

2. The stomach is the sea of five zang and six fu. (

21. Brain marrow, bones, veins, gallbladder and female daughter cells, all of which are born in yin and resemble the ground, so they are hidden without diarrhea, so they are called Qiheng House. (Su Wen Wu Zang Bielun)

22. Husband's stomach, large intestine, small intestine and triple energizer's bladder. These five elements are born in the weather, so they diarrhea instead of hiding. Because of the turbid qi of the five zang, they are called the house of transmission, so those who lose diarrhea cannot stay long. ("Su Wen Wu Zang Bie Lun")

23. The five Tibetans are full of essence without diarrhea, so they are not real. ("Su Wen Wu Zang Bie Lun")

24. Those who are in six houses preach things but don't hide them, so they can't be full. ("Su Wen Wu Zang Bielun")

25. The stomach is the sea of water and valley, and the source of the six houses is also. (Su Wen Wu Zang Bielun)

26. The heart is sweating, the lungs are crying, the liver is tears, the spleen is saliva, and the kidney is saliva, which means five fluids. ("Su Wen Yi Ming Five Qi Articles")

27. The heart is bitter, the lungs are pungent, the liver is sour, the spleen is sweet, and the kidney is salty. These five flavors are also the same. (

28. Heart-qi passes through the tongue, and the tongue can know five flavors when the heart is harmonious. (Lingshu Pulse Degree)

29. The heart is the foundation of life, and the change of god is also in the face, and it is filled in the blood. (

3. The heart is the master of the internal organs. ("Lingshu Kouwen")

31. The liver qi passes through the eyes, and the liver can distinguish five colors. ("Lingshu Pulse Degree")

32. The liver is the foundation of the extreme, and the soul is also home; Its glitter lies in its claws, and its fullness lies in its tendons. (

33. Spleen prefers dryness to dampness, and warmth to coldness. (Zhang Shanlei's "Prescription of Zang-fu Organs and Spleen")

34. The spleen governs the stomach and regulates its body fluids. (Su Wen Jue Lun)

35. Lung is the source of Mizunokami. (Qing Wang Ang's "Prescriptions for Clearing Summer-heat")

36. The lung is the canopy of the viscera. (Qing Chen Nianzu's "Medical Three-character Classics Cough")

37. The lung is the source of qi, and the spirit is also there. It is in the hair, and it is filled in the skin. ("Su Wen Liu Jie Zang Xiang Lun")

38. ("Su Wen Jin Kui Zhen Yan")

39. The kidney is the main sting, the root of the seal, and the essence is also. (

4. The waist is the house of the kidney. If you can't turn it, the kidney will be exhausted. (

41. The brain is the sea of marrow. (On the Soul Pivot and the Sea)

42. The upper focus is like fog, the middle focus is like dew, and the lower focus is like blasphemy. (Lingshu Camp Health Club)

43. The stomach is the foundation of the six fu organs. (Yang Shiying, Song Dynasty, "Ren Zhai Zhi Zhi Fang Lun Pathogenesis Fu")

44. The essence of the five internal organs rises in the head, which is used as the seven orifices, so the head is a smart house. (Ming Zhang Jiebin, "Classics and Diseases")

45. The stomach is the sea of water and valley, and the source of six fu organs is also. ("Su Wen Wu Zang Lun")

46. The stomach is the fu-organ, and the body is yang and yin is used. (Qing Wu Tang's Treatise on Epidemic Febrile Diseases in the Middle Jiao)

47. The teeth are the kidney, and the gums are the collaterals of the stomach. (Qing Ye Gui's Exogenous Warmth)

48. The lung is the door of sound and the kidney is the root of sound. (Song Yang Shiying's Ren Zhai Zhi Fang Lun Sheng Fang Lun)

49. The lung governs the venting, the kidney governs the intake of qi, yin and yang intersect, and breathing is harmonious. (Qing Shi Shou-tang's "Medical Origin, Hearing Sound, Examining Yin and Yang")

5. Drink into the stomach, overflow the essence, lose to the spleen, disperse the essence of the spleen, return to the lungs, transfer water channels, and lose to the bladder. ("Su Wen Taiyin Yangming Lun")

VIII. Spiritual Qi and Blood

1. Those who are smart in five colors are also brilliant in qi. (

2. He who gains the spirit prospers, and he who loses the spirit dies. (

3. The struggle between the two essence is called God. (Lingshu Benshen)

4. The essence of the five internal organs is focused on the purpose and the essence. (

5. He who takes blood has no sweat, and he who takes sweat has no blood. ("Lingshu Camp Health Club")

6. When the hair is blood, the blood deficiency will drop. (Ding Ganren's Ding Ganren's Medical Case Hemorrhage)

7. Qi belongs to Yang but invisible, and blood belongs to Yin and tangible. (Ming Zhang Jiebin's Classics and Meridians)

8. Qi governs the warmth, while blood governs the moistening. (22 Difficult Classics)

9. Those who defend qi, therefore, those who warm the meat, fill the skin, make it fat, and keep it open and closed. (Lingshu Ben Zang)

1. Blood-gas people prefer warmth to cold, but cold makes them cry, and warm makes them disappear. ("Su Wen Tiaojing Lun")

11. Yang qi, essence is nourishing the spirit, and softness is nourishing the tendons. (

12. Yang depends on Yin, and blood depends on Qi, so the treatment of blood must first regulate qi, and the removal of blood must first replenish qi. (Ming Zhao Xianke's Theory of Medical Penetration and Blood Syndrome)

IX. Etiology

1. Winter is injured by cold, and spring is bound to be warm. (

2. The wind is the beginning of all diseases. (

3. The wind is good and changeable. ("Su Wen Feng Lun")

4. Summer heat is bound to be wet, both of which are harmful to qi. (The Essence of Medical Records of Famous Doctors in Qing Dynasty: Ye Tianshi's Medical Records)

5. Those who are injured by the wind will suffer from it first; Those who are hurt by dampness will suffer first. ("Su Wen Taiyin Yangming Lun")

6. Because of dampness, the head is wrapped. Damp heat is not excessive, big tendons are soft and short, small tendons are slack, soft and short are restrained, and slack is flaccidity. (

7. Anger hurts yin, and sudden joy hurts yang. (

8. Sorrow leads to the elimination of qi. (

9. Surprise leads to confusion. (Qing He Mengyao's "Medicine and Qi")

1. Fear leads to anger. (

11. Anger leads to anger. ("Su Wen Ju"