2. Mencius didn't abandon his relatives because of his kindness, and he didn't abandon his husband because of his righteousness.
3. Knowing each other is important, and knowing each other is important.
4. I know what I say, and I am good at nurturing my noble spirit.
5. If you are poor, you are immune to it, and if you are good, you are good at the world.
6, adults, without losing their childlike heart.
7. People can do something if they don't, and then they can do something.
8. Those who decide the world care about benevolent governance.
9. Poets don't harm words with words, and don't harm ambition with words. Contrary to one's will, it is to get it.
1. The wife will insult herself, and then others will insult her; Home will destroy itself, and then people will destroy it; The country will cut itself, and then people will cut it.
11. Respect the sages and enable them. When Junjie is in office, people all over the world are happy and willing to stand in their court.
12. The father and son are related, the monarch and the minister are friends, the husband and wife are different, the young and the old are orderly, and the friends are trustworthy.
13. You are benevolent and merciless; Junyi, all righteous; Jun Zheng, Mo Zheng.
14. Killing an innocent person is neither benevolence nor righteousness.
15. The sage then enjoys it. Although the sage has this, he is not happy.
16. Dogs eat food without knowing it, and they don't know it when they are hungry.
17. The son of heaven is heartless and does not protect the four seas; The princes are heartless and do not protect the country; Doctor Qing is heartless and does not protect the ancestral temple; Shu Ren was heartless, and he didn't protect his four bodies.
18. Don't be close, don't be human; If you don't like your relatives, you can't be a child.
19. Those who have a good harvest will also plant beautiful crops. If they are unfamiliar, it is better to grow them. My husband's benevolence also cares about familiarity.
2. If you help a little, your relatives will help you, and if you help more, the world will go smoothly.
21. Wang is innocent, and the people of the world are very important.
22. It's not too much to take thousands of things.
23. People can do something if they don't, and then they can do something. People can only do something if they don't do something.
24, chickens, dolphins, dogs, and pigs, there is no time to lose, and seventy people can eat meat.
25. The body is noble and low, and there are sizes. There is no harm in small, and there is no harm in cheap. Those who raise their big ones are villains, and those who raise their big ones are adults.
26. Benevolence, courtesy and wisdom are not my own, but my own.
27. There are fat horses in the stables, people are hungry, and the wild is hungry. This leads to beasts and cannibalism.
28, self-destructive, can't talk to you; Self-abandonment, not with promising.
29, then the world belongs to it, with politics hurting people, folk music dying, with strong persuasion, benevolence and unkindness.
3. The king of Wen has a 7-mile prescription, and those who are humble go to Yan, and those who are exempted go to Yan. With the people, the people think it is small, and it is not appropriate.
31. Those who gain the Tao will be helped more, while those who lose the Tao will be helped less. If there is little help, relatives will help, and if there is more help, the world will be smooth.
32, I am old, and people are old; Young, young, and young people.
33. I heard that there is a 4-mile-long area in the suburbs, and those who kill their elk are guilty of murder.
34. Mencius said that the son of Zang's family can't make it difficult! Will contract, if this person is numerous.
35. For a house of five acres, the trees can be mulberry, and the fifty can be clothed.
36, wealth can't be lewd, poverty can't be moved, and power can't be bent. This is called a gentleman.
37. People will enjoy themselves if they enjoy themselves. People worry about their worries, and people worry about their worries.
38, those who get the country without mercy, have it; Those who win the world without mercy have nothing.
39. Only a benevolent person can make big things small, so the soup is a matter of ge, and the king of Wen is a matter of Kun Yi.
4, the old man is old and the old man is old; Young, young and young.
41. Life is what I want; Justice is what I want. You can't have both, and those who give up their lives for righteousness are also. If you are ambitious, you will achieve nothing if you don't stand up. Say adults are reserved, don't regard them as majestic.
42. If a promising person digs a well, digging a well for nine days is not as good as a spring, but it is still abandoning a well.
43. If you don't use the gauge, you can't form a square. You can't correct five tones without six tones.
44. Those who are concerned with people are not good at eyes. Eyes can't hide their evil. Regular eyes in the chest; Irregular eyes in the chest argue. Listen to his words, look at his eyes, how thin people are.
45. Use it like a human being. How to make the people die of hunger.
46. If I want to make an empty statement, I might as well act in a profound and clear way.
47. Live in a wide place in the world, stand in the top position in the world, follow the path of the world, be determined by the people, and not be determined to go it alone.
48, right, and then know the weight; Degree, and then know the length.
49. If you are sincere, the way of heaven is also true; If you think sincerely, you will learn from others. If you can't, you can't.
5. If a thousand times takes a thousand times, a hundred times takes a thousand times, and then you are satisfied.
51. Those who do what they do but don't pay attention to it, those who practice what they don't pay attention to, and those who don't know what they are doing all their lives are also numerous.
52. Although there are things that are easy to live in the world, if they are violent for one day and cold for ten days, no one can live.
53. The monarch regards his ministers as brothers and sisters, and the ministers regard him as parents; You treat me like dirt, and I treat you like a foe.
54. Save punishment, collect taxes thinly, and cultivate deeply.
55. In a country of thousands of rides, those who kill their monarch will be home to thousands of rides. A country of thousands of rides will be a home of hundreds of rides for those who kill their monarch.
56. I am old, and people are old, young people are young, and people are young.
57. It is said that all the people in the world work together, and they are benevolent. If they don't want to kill people, people will return to them. Therefore, the king of Wen treats people like injuries, which is called also.
58. Sages make people shine with their brilliance, but today they make people shine with their faintness.
59, wealth can't be lewd, poverty can't be moved, and power can't be bent. Those who are respectful do not insult others, and those who are frugal do not take away others.
6, people have a constant saying, all say' the country under heaven'. The foundation of the world is in the country, the foundation of the country is at home, and the foundation of the home is in the body.
61. Your minister is like a hand and foot, then I regard you as a heart; If you treat me like a dog or a horse, then I treat you like a Chinese; If you treat me like dirt, then I treat you like enmity.
62, animals eat each other, and people hate it, for the people's parents, the administration can't help but lead the animals and eat people, and the evil lies in being the people's parents.
63. Zhong Ni's followers, who have no knowledge of Tao and literature, have no knowledge of it in the future.
64, the weight is then known, and the length is then known. Everything is natural, and the heart is very important.
65. Fight for land, killing people to make a profit; Fighting for the city, killing people to gain the city, this so-called rate of land and eating human flesh, the crime can not be allowed to die.
66. If you seek, you will get it, and if you give up, you will lose it; It is beneficial to gain, and it is also in me. If you seek the right way, you will have a life, but if you seek it, it will not help you get it, but if you seek it outside.
67. He was born with a gentle nature, lost his father, was taught by his loving mother to move three times when he was young, and learned from Confucius' grandson's thoughts to govern Confucianism.
68. A dutiful son is nothing more than respecting his relatives; Respect for relatives is nothing more than raising the world. Being the father of the son of heaven, respect is supreme; To raise the world, raise it to the utmost.
69. With the support of the wind man, elegance is justified, which can be described as straightforward and unyielding, and it is also a great talent of the world.
7. Those who have constant production have perseverance, and those who have no constant production have no perseverance. If you have no perseverance, you will do whatever you want.
71. Those who love others will always love them; Those who respect others will always respect them.
72. A gentleman is considerate with benevolence and considerate with courtesy. A benevolent person loves others, and a polite person respects others. Those who love others will always love them, and those who respect others will always respect them.
73. Compassion is the end of benevolence; The heart of shame and evil, the end of righteousness; The heart of resignation, the end of the ceremony; The heart of right and wrong is also the end of wisdom.
74. Mencius said that he would make all his ministers and officials go to their benevolence and righteousness, but he would take self-interest first, so he would not kill each other, so he was not satisfied. Words must be killed.
75. Gentlemen teach five things: those who are like rain, those who are successful, those who are rich, those who answer questions, and those who are private. These five things are taught by gentlemen.
76. Only the benevolent should be in a high position. Being unkind and in a high position is to spread its evil to the public.
77. Fill it up, and the weapon will be connected, leaving the armor behind, or stopping after a hundred steps, or stopping after fifty steps. What about pot calling the kettle black?
78. I sincerely respect the teaching of order, apply it with the meaning of filial piety, and those who award it will not be put on the road.
79. People will enjoy themselves if they enjoy themselves; People worry about their worries, and people worry about their worries. Joy in the world, worry about the world, but not the king, there is nothing.
8. Being a king from afar is not like being a monarch, and there is no dignity of a monarch. When you are close, you don't see what you are afraid of, and no one speaks the power of the handle.
81. When he took his people, he was prevented from plowing to support his parents, whose parents were frozen and hungry, and their brothers and wives were separated. He drowned his people, but Solo levied it, so who is the enemy of the king?
82. How is Wang Zhifu? When there is drought between July and August, the seedlings will be drafted, the sky will be like clouds, and it will rain repeatedly, so the seedlings will flourish. If so, who can resist it?
83. If you change your territory and reduce your tax collection, the people will become rich.
84. Yang Zi takes it for me, and pulling out a dime is beneficial to the world, not for nothing. Mozi loves all, and he is eager to benefit the world.
85. Benevolence is not as deep as benevolence, and good governance is not as good as good education. Good governance is feared by the people; Good teaching, people love it. Good governance gains people's wealth, and good teaching wins people's hearts.
86. If a lover doesn't kiss, it's against his benevolence; Treating people without cure is contrary to their wisdom; Courtesy people don't answer, but respect them; Those who have done something wrong are all self-seeking, and they are upright and the world belongs to them.
87. When a rooster crows, it breeds good people and shun people. When the cock crows, those who breed for profit will also be the ones who eat. If you want to know the difference between Shun and Zhi, there is nothing else, but also between benefit and goodness.
88. Mencius retired from Qi Liang, and described the way of Yao and Shun. This great sage is a saint and the author is also a sage.
89. Therefore, heaven will demote people to great responsibilities, so they must first suffer from their minds, work hard on their bones and muscles, starve their bodies and skins, empty their hearts, and confuse their actions. Therefore, they have been patient and have benefited from their inability.
9. When you are rich, your children depend on you. When you are fierce, your children are violent. It's not a gift from heaven, but it's also unusual. The reason why you are trapped in your heart is natural.