The full-text translation of Tombstone by Han Wei is:

Mr. Zeng's surname is Gong, and his word is solid. The ancestors were Lu people, and later generations moved to Yuzhang and settled in Jiangnan. From his fourth ancestor Zeng Yanduo, he became a native of Nanfeng County, Jianchang County. His great-grandfather was called Zeng Renwang and was posthumously awarded as a foreign minister of Shangshu Water Department. His grandfather's name is Zeng Zhiyao. He used to be a doctor of ministers' households, a doctor of history, and was posthumously awarded as a doctor of right advice. His father's name was Zeng Yizhan, and he was appointed as Dr. Taichang, and was posthumously awarded as Dr. You Yinqing Guanglu. His own resume and deeds are recorded in the national history and epitaph.

The specific original text of Tombstone by Han Wei is as follows:

The male surname is Zeng, which is taboo and solid. Its first Lu people, later moved to Yuzhang, because of the family Jiangnan. His fourth ancestor, Yanduo, was originally from Nanfeng, Jianchang Army. Great-grandfather taboo benevolence Wang, presented to the Minister of Water Yuan Wailang; Ancestors taboo to yao, ministers of the card shark, straight history museum, give right advice to the doctor; The exam is easy to occupy, Dr. Tai Chang, and Dr. You Yinqing Guanglu, whose reading is practical, has a national history if the tomb is engraved.

Author Han Wei:

Han Wei (117 ~198) was born in Yongqiu, Kaifeng (now Qixian, Henan). Han Yizi is a brother with Han Jiang and Han Zhen. Take the shadow of the father as an official, and close the door after the death of the father. Injong was recommended by Ouyang Xiu to know Taichang Courtyard, and soon he was sentenced to Jingzhou. Join the army for the record room of Huaiyang County Wangfu. Emperor Yingzong acceded to the throne, calling for fellow initiates to make a note, enter the imperial edict of Zhitong and enter the silver desk department. In the second year of Shenzong Xining (169), he moved to Hanlin Bachelor's degree and learned to open Fengfu. Because of disagreement with Wang Anshi, he learned Xiangzhou, changed Xuzhou, and learned Xuzhou again through Heyang. Zhezong acceded to the throne and was called assistant minister. After more than a year, he learned about Dengzhou, changed to Ruzhou, and became an official with a little prince. In the second year of Shaosheng (195), he was designated as a member of Yuanyou Party and was once again relegated. Yuan Fu died in the first year, 82 years old. 2. Read the following classical Chinese and complete the following questions

(1)D Feng Yi used gold to pay homage to the Empress Dowager. Dry: paying homage. (2) D 1 means that he avoided relatives and suspicions; (2) refers to his integrity, like to argue; (4) It was not what he did. (3)B "Playing for the emperor to keep Zhang Fujun in Fengxiang", it was the emperor who sent a letter to Zhang Baoyong to Fengxiang, and Koulaigong played for him to stay. (4)① Wait until; Loading: by ship; Think of: regard as; Therefore, it is a convention. Sentence translation is: actually, the purchased carbon is left at people's homes, not in the official warehouse, and when it is to be transported away, it is directly taken for shipment, and it is regarded as a convention. Twists and turns: right and wrong; Worry: trial; Ming: find out. The sentence is translated as: Luo and Jing are even more cruel than Ouyang Ying, and the people dare not argue about right and wrong. Zhang Baoyong went to the trial himself, so he found out that they were slandered. Answer: (1)D Gan: beg. (2)D(3)B(4)① But he actually left the carbon he bought at the people's homes, not in the official warehouse, until it was time to be shipped away. People dare not dispute right and wrong. Zhang Baoyong personally went to the trial, so he found out that they had been slandered. Reference translation: The name of the official was Baoyong, which is the essence of the word. In the second year of Jingde's examination, he was a scholar. He became the master book of Shanyin, and his reputation was far-reaching because of his ability to govern. He gave a lecture to Huangfu, a criminal prison, and made a comment on Dali and supervised Wei's wine. In the second year, he became the magistrate of Sanquan County, because of the old example. You can try it now. "Sanquan County is famous for his effective governance. Prime Minister Li Di guarded Yongxing and made friends with Fujun to praise himself, so he passed the sentence in his military mansion. After Li Gong left, Koulaigong took his place. The emperor ordered Zhang Fujun to Fengxiang, and Laigong always knew his talents, so he asked to leave him. There was an interest, and there was no dispute, so he listened to his advice and stopped. The emperor ordered. He was promoted to Cheng in the temple. Qian Weiyan and Li Shiheng recommended him to assist the Yizhou government, but he didn't accept the suspicion of favoritism because of his relatives. He served as Dr. Taichang and was soon replaced in Jinzhou. When the emperor acceded to the throne, he knew Hanzhou as a foreign minister in wasteland. One night, four soldiers went to the yamen to report the mutiny of the two forbidden battalions. The assistant officials were afraid and entered the yamen in batches, but the government slowly came out, only to seize the four soldiers and torture them. And announced in the two camps to make them stable .. At dawn, they were interrogated to know that the four soldiers had conspired with people in the army, so they killed nine people who were accomplices and nine people who were accomplices, and then dumped their bodies at the entrance of the market. So they said that the soldiers who were guarding the border in Sichuan for a long time would often defect. They could be replaced by envoys here, and this habit has been maintained until today. They were promoted to be officials and returned to the DPRK. Feng Yi praised him face to face with gold. Ouyang Ying, the magistrate, served him with great respect. Wuchang bought people's charcoal in the yard, and often managed to write it in the document as a voucher, but left the carbon bought in the people's house in the official warehouse. When it was time to be shipped away, it became a practice to get it directly and ship it. Ouyang Ying was cruel and wanted to finance his rebellious plot, so he sent someone to review it, because eighteen people were killed for committing theft. At the same time, Hanyang people sold tea, Luo and Jing falsely accused the people of resisting the inspection. According to the law, 2 people should be sentenced to death, and more than 1 people were implicated. Luo and Jing were more cruel than Ouyang Ying, and the people did not dare to argue right and wrong. Zhang Baoyong personally went to the trial, so he found out that they were slandered, and 2 people were not sentenced to death, and those involved were also pardoned. When the flood reached the embankment, it was destroyed. Every year, the people were asked to repair it, and there were 4, migrant workers. Because of this, the two counties were destitute, and the government personally took care of the repair, saving half of the labor costs. The embankment has been in good condition since it was repaired. After a year, it was transferred to the ancestral temple, and it was transferred to Guangdong and Zhejiang as a transshipment ambassador. After touring to Wu, I found the evidence of the official in Wu, and stayed to examine him. If I didn't finish it, I couldn't afford to get sick. 3. Seek the full-text translation of Ceng Gong's Biography of Wei Zhenggong ~~

After the biography of Wei Zhenggong, Ceng Gong Yuguan Taizong often condescended to listen to the discussion of his ministers, but Wei Zhenggong's followers liked being met at the right time, and they felt that they had a confidant, and the size of the matter was all remonstrated.

although he is loyal to himself, he has won a gentleman. Then the reason why the Tang Dynasty ruled, why Taizong was called a wise master, and those who were inferior to the kings in previous lives, all originated from this.

if you know it, you should keep it in your book. And the view that Zheng Gong paid the historian with remonstrance, while Taizong was angry, thin of his courtesy, and lost the meaning of the beginning, so he repeatedly regretted it, hated it for not thinking, and learned the virtue of Zheng Gong.

what's the matter between my husband's envoy and my minister? The archduke's way to the right is just enough. Dagong's way to be right is not to destroy others' words to cover up their own mistakes, but to take Xiao Liang as a private monarch, which is also impossible.

why not? If a husband takes admonition as a cover, or if it is not beautiful, who will take it again? Besides, the monarch of the previous generation has the beauty of coachable, but the later generation doesn't see it, which is not only a temporary loss, but also will make the monarch of the later generation say that there is no remonstrance in the previous generation, which is a sign of laziness and taboo. At the end of Emperor Taizong's reign, the group knew this idea without saying anything, and gradually did not know the gains and losses of the world. As for the defeat of Liaodong, they began to hate Zheng Gong's absence, but they did not know that the bud of their regret came from this.

Yi Yin and Duke Zhou are different! Yi Yin and the Duke of Zhou's admonitions to his monarch were profound in their words, but they were forced to keep them in books and never concealed them. Up to now, Tai Jia and Cheng Wang have been called sages, while Yi Yin and Zhou Gong are good lovers, which can be seen from their books.

if you cut it off at that time and abandon it, it will become a small concession. What will be the basis for future generations to remonstrate? How can we know that he is virtuous and good? When Jie, Zhou, You, Li and the first emperor died, their ministers' admonitions were not clear. It is not the legacy of its history, but the world dare not say it.

however, the admonition has not been passed on, which is just the reason why this number of monarchs is beneficial to the future generations. Or: "The law of the Spring and Autumn Annals is taboo for those who respect, kiss and be wise, and it is so cruel."

The reason why Fu's Spring and Autumn Annals is taboo is evil. Is coachable evil? "But who is burning the manuscript?" Yue: Who burned the manuscript? It was not Yi Yin and the Duke of Zhou who did it. In recent times, those who took a little light were the ears. It's not true.

what is it? To burn his manuscript as a cover-up for your mistake, and to spread it to future generations is to make future generations lose sight of the right and wrong of the manuscript, but to make it always in your place, and beauty always lies in yourself. Do you love your monarch? What Kong Guangzhi said in his manuscript lies in good and evil, which is unknown. And burn it and confuse future generations, what is the trick of knowing that you are not seeking yourself? Or: "In terms of creation, sophistry comes out", which is extraordinary. "

yue: this is not what a saint once said. Today, if there is a reason, that is, between the monarch and the minister, at the time of discussion, I don't want to leak my words to the ear of the moment, so why don't I tell the world? Hey! Zheng Gong is also the one who holds himself in good faith and serves his monarch without bullying the world.

you can learn from it. Why not? Why not? "Listening to all kinds of things makes you clear, but being partial makes you dark" is a famous saying of Wei Zhi's loyal admonition in the Tang Dynasty, which is spread to later generations because of its profound philosophy and far-reaching purpose.

As a generation of politicians and an important official in the imperial court, Wei Zhi took remonstration as his duty, proceeding from safeguarding the fundamental interests of the feudal ruling class, and remonstrated with Emperor Taizong Chen about "more than 2 things" before and after. His Ten Thoughts on Emperor Taizong is even more popular.

Emperor Taizong in the early Tang Dynasty was more open-minded. He believes that there will always be mistakes when the son of heaven is busy with everything. "If you only praise beauty and hide evil, then the country is in danger and can stand still."

("Zhenguan dignitaries" Volume 8 "On Tributes") Therefore, we can pay attention to Ren Xian and coachable. Wei Zheng's suggestions, such as "thin taxes, light taxes" and "be prepared for danger in times of peace, abstain from extravagance and be frugal", were all adopted by Emperor Taizong.

Their relationship of mutual trust is a model of feudal monarch-minister relationship, which has always been praised by historians. However, after all, Emperor Taizong was a feudal emperor.

Later, because Wei Zhi "paid the historian with admonition", he was angered by Taizong. As a result, Wei Zhi was "thin and courteous, and lost the meaning of the end."

As far as the majesty of the son of heaven is concerned, in order to maintain its sacred position in history, Wei Zhi's social status will not be tolerated because of "coachable". Ceng Gong was impressed by this, so he wrote the historical theory "After the Biography of Duke Zheng of Wei".

taking historical facts as examples, the article expounds from both positive and negative aspects that putting admonition in history will have positive political effects and far-reaching historical influence. Then it refutes feudal ethical concepts such as concealing the fault of the king and concealing the historical truth one by one, and puts forward the viewpoint of "honesty" in the relationship between the monarch and the minister.

The article is slow and solemn, and the refutation is simple and powerful, which is a good essay for reasoning. Reasoning and discussion are the main forms of Ceng Gong's prose.

His reasoning has always paid attention to the rigor of composition and clear layout, and thorough reasoning is a more prominent feature of Zeng Wen. This historical theory is clear-cut, and based on historical facts, it repeatedly discusses what the real way of "governing the country" is.

The author points out that "the reason why the Tang Dynasty ruled, Taizong was called a wise master" is that Taizong was able to coachable. However, there have always been different opinions about coachable in history.

Therefore, the author puts forward his own opinions from the relationship between monarch and minister, and points out that "the way to be upright is the rule of action of the relationship between monarch and minister". It is not advisable to "destroy people's words to cover up their own lives, and take a small light to be private."

as for the understanding that "admonition is not beautiful", it is even more undesirable. Coachable is not only beneficial to "governing the country", but also beneficial to future generations.

But even a king like Taizong couldn't do it in his last years in power. Therefore, "I gradually don't know the gains and losses of the world", which led to the defeat of Liaodong.

The article demonstrates the importance of coachable from two aspects: the "governance" and the "non-governance" of the state. This article has not touched on this point, but deepened the topic and analyzed the historical role and influence of admonition in history.

The article takes Yi Yin and Duke Zhou, the "admonishers", as examples, and points out that they are "good looks" and Tai Jia and Cheng Wang are "virtuous kings" because their books are visible. It not only makes future generations "know their virtues and be good", but also gives future generations a basis to follow.

Jie, Zhou, You, Li, and the First Emperor are not. "His ministers' words of admonition have nothing to say." This "is not the legacy of his history, but the world dares not speak."

thus "admonition is not passed on". This is the root cause of "the reason why this number of monarchs is beneficial to the future generations."

By comparing positive and negative historical examples, the conclusion is self-evident. The author combines reasoning with narration, which not only thoroughly demonstrates the truth, but also avoids straightforward narration, making the article ups and downs, and things and reasoning add color to each other.

this paper expounds the topic from different sides and angles. Wei Zhi, Yi Yin, Duke Zhou and others are cited as positive examples. 4. Ceng Gong's translation of Yin Gong Ting Ji

A gentleman only needs to have his own experience, not to beg for how to evaluate himself in society.

However, Confucius said that "a gentleman hates his reputation until he dies" because he wants the world to behave like himself. For a gentleman, people only need to admire him from the heart, not how to admire him in society. However, there are still people who use the gentleman's name as the name of their hometown in order to make the gentleman's reputation, demeanor, integrity and achievements appear in front of the world's audio-visual and endless. This is because they want the world to admire him the same.

Now I can find a way to make myself truly knowledgeable, and in the society, I can find a way to make the world look up to myself. This is exactly what constitutes the code of conduct of ancient wise emperors, which is different from hundred schools of thought's proposition. Anywhere, as a state, is far from Beijing, which is remote and almost isolated from the outside world.

During the Qing Dynasty, Yin Zhugong, a resident and Henan native of Zhilongtuge, was demoted to this state because of being squeezed out by the villain in power, and lived in the Golden Lantern Garden in the Buddhist Temple five miles east of the state. Yin Gong has noble character and knowledge behind him, and is very good at discriminating arguments. All the people who traveled with Yin by bus at one time are celebrities in the world, but everyone thinks that they can't catch up with Yin Gong.

During this period, Yin Gong's reputation shook the world, and what he learned was that he would not shake his faith because of the wealth, the nobility and the inferiority. Therefore, he lived in Suizhou, and every day he took the examination of books and the understanding of the past and the present as the only thing to do, without realizing that his official position had been degraded. He once built a pavilion with thatch on the hill to the north of his residence, between bamboo and cypress, for rest and play, and it took more than a year to leave.

After he left, Suizhou people couldn't bear to let the pavilion be abandoned and destroyed, so they often repaired it and named it "Yin Gong Zhi Ting". Suizhou engaged in Xie Jingping's engraving of stone tablets to describe this matter.

In the fourth year of Zhiping, Li Yuqing, the revered emperor of Si Nong and Shao Qing, went to this state to be a satrap. From the original base, he raised the low place, widened the narrow place, cut down trees to replace the old pavilion, made roofing tiles and paved it. After the new pavilion was repaired, it was spacious and Gao Shuang, and all the peaks around Suizhou jumped into the eyes of people sitting in the pavilion. The old pavilion is also erected in the north, where Suizhou people can express their nostalgia for Yin Gong and enjoy sightseeing. <