1. Poems about civilized ethics
Poems about civilized ethics 1. What are the poems about "civilized etiquette"
1. Not learning Etiquette cannot be established. ——"The Analects of Confucius. Ji Shi"
2. A gentleman has benevolence in his heart and etiquette in his heart: a benevolent person loves others, and a polite person respects others. Those who love others will always be loved by others, and those who respect others will always be respected by others. ——Mencius: "Mencius. Li Louxia"
3. Courtesy should be reciprocated. It is impolite to go but not come; it is impolite to come but not go. ——"Book of Rites. Qu Li Part 1"
4. Generals must not be arrogant. Being arrogant will result in being disrespectful. Being disrespectful will cause others to leave. If others leave, everyone will rebel. ——Zhuge Liang
5. You should be enthusiastically committed to acting morally rather than talking about morality. ——Democritus
6. Luxury always follows fornication, and fornication always follows luxury. ——Montesquieu
7. The higher the degree of intellectual and spiritual development of a person, the freer he will be and the greater satisfaction he will gain in life. ——Chekhov
8. It is not a matter of disrespect for position, but a lack of respect for virtue; it is not a matter of shame that one does not have a good partner, but that one is not ashamed of one's wisdom. ——Zhang Heng
9. When the bee sips nectar from the flower and leaves the camp, he thanks the camper, but the flamboyant butterfly believes that the flower should thank him. —— Rabindranath Tagore
10. A kind spirit welcomes people, and they are as close as brothers; a bad spirit greets people, and it harms the soldiers. ——Guan Zhong
11. Read poetry and books, respect etiquette, and abide by principles. ——Jie Li Dian's "Three Kingdoms Killing"
12. Nobles value rights, while common people value etiquette. ——A. Austin
13. The Four Books and Five Classics are instructive in court, Confucianism is carried out in the month, and Yanju is recorded; the so-called etiquette is the end of learning. ——Chu Junyi's "Thunderbolt Bag Show"
14. Speaking out of politeness is called self-violation. My body cannot be benevolent and righteous, which is called self-abandonment.
15. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom. ——Mencius "Mencius"
2. Poems about morality
1. "The Exercises of Women" Tang Dynasty. Meng Jiao
Wutong treats the old like mandarin ducks Will both die.
A chaste woman is worthy of her husband, even if she sacrifices her life.
I swear there will be no waves, but my heart is filled with water from an ancient well.
This is a poem praising chaste women and martyrs. The phoenix tree grows old together and the mandarin ducks die together, which is a metaphor for a chaste woman sacrificing her husband. It expresses the poet's insistence on integrity and his unwillingness to collude with the powerful. However, it maintains feudal ethics and ethics, is feudal, and should be criticized.
2. "Gift to Meng Haoran" by Li Bai of the Tang Dynasty
I love Master Meng, and his love is known all over the world. The beauty abandons the crown, and the white head lies in the pine clouds.
The drunken moon frequently attracts saints, and the lost flowers are of no concern to you. The mountains are safe and you can look up to them, just to bow to the clear fragrance.
The whole poem praises Meng Haoran's elegant and unrestrained character. It depicts Meng Haoran's noble character of abandoning his official position, returning to seclusion, drunk on moonlight wine, and being obsessed with flowers. The last couplet is directly lyrical, comparing Meng's elegance to the majestic mountains, which is depressing.
3. Poems about "Civilization"
The sun rises in the southeast corner and shines on my Qin family building.
The Qin family had a good daughter who named herself Luofu.
Luofu likes sericulture and picks mulberries in the south corner of the city.
The green silk is the cage tie, and the cinnamon twig is the cage hook.
The Japanese is wearing a bun on her head, and there are bright moon beads in her ears.
Xiangqi is the lower skirt, and Ziqi is the upper skirt.
The traveler saw Luofu and put down his shoulder to smooth his mustache.
When the young man saw Luofu, he took off his hat and wore a kerchief.
The plower forgets his plow, the hoeer forgets his hoe.
I came back angry and resentful, but I sat back and watched Luofu.
The envoy came from the south, and the five horses stood hesitant.
The envoy sent his officials to ask whose wife it was.
The Qin family had a good daughter who named herself Luofu.
Luo Fu is a young man, twenty is not enough,
Fifteen is more than enough. I wish you to express your gratitude to Luofu.
I would rather have sex than carry it. Luo Fu prefaces the words,
How foolish is it to make you a fool? The king has his own wife,
Luofu has his own husband. There are more than a thousand horses in the East,
My husband is at the top. What's the use of knowing your husband?
The white horse comes from the Li colt. Black silk tied to the ponytail,
gold tied to the horse's head. The deer and Lu sword in his waist can be worth more than ten million. A minor official in the 15th dynasty, and a senior official in the 20th dynasty. Thirty-year-old Shizhonglang,
Forty-year-old city dweller. He is fair-skinned and has a beard. Yingying Gongfu steps, slowly moving towards the house. Thousands of people are sitting in the crowd
4. Ancient poems about civilized virtues
If the people have no faith, they cannot stand. If they do not learn etiquette, they cannot stand.
Do not do to others what you do not want others to do to you. If you want to establish yourself, you can establish others; if you want to reach yourself, you can reach others.
If you are generous to yourself and do not blame others, you will be far from resentful. When you see a virtuous person, you think about them; when you see a virtuous person, you reflect on yourself.
When three people walk together, they must have a teacher. I will choose the good ones and follow them, and change the bad ones. Be respectful where you live, be respectful when serving, and be loyal to others.
A gentleman is respectful and courteous to others. He is a brother in the world. He is loyal in words and respectful in actions. This is true even in a barbaric country. If you are not faithful in words and sincere in deeds, how can you do it even if you live in the state? He who behaves his own way with shame, sends troops to all directions, and does not disgrace the emperor's orders, can be called a scholar.
Confucius said: "He who can do the five things is benevolent in the world." Please ask.
Said: "Gong, generosity, trust, sensitivity, and benefit. Being respectful means not insulting, being lenient means winning people, being trustworthy means letting people do what they want, being sensitive means being successful, and being merciful means being able to win over others."
A gentleman takes righteousness as a pledge, conducts it with propriety, develops it as a grandson, and fulfills it with faith. What a gentleman! To make a mistake without changing it is to make a mistake! If you pass, you will be afraid of making changes.
Don’t express your anger and don’t make mistakes. The three armies can seize the commander, but an ordinary man cannot seize the will.
If a person has no long-term worries, he must have immediate worries. No desire for haste, no small gain in sight.
If you want haste, you will not achieve anything; if you see small gains, you will not achieve great things. If one's virtues are not promoted and his faith is not firm, how can he be able to exist or how can he be destroyed?
When making friends, keep your word. Use literature to make friends, and friends to support benevolence.
Three friends will benefit you, and three friends will harm you. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial.
Friends are friendly, friendly and gentle, friends are sycophantic, which is a loss. A gentleman wants to be slow in words but quick in deeds.
A gentleman who has nothing to eat and nothing to live in, who is sensitive to things but careful in his words, is Taoist and upright, and he can be said to be eager to learn. Clever words confuse morality, and small impatience confuses great plans.
Clever words and charming words are fresh and benevolent. Strength, perseverance, wood, indifference and benevolence.
Those who are virtuous must educate themselves in words, but those who are eloquent do not need to cultivate virtues. Listen to his words and watch his actions.
A gentleman does not use words to promote others, nor does he use people to waste words. The ancients couldn't say anything, and they couldn't catch it even if they were ashamed.
A gentleman’s name must be something to be said, and his words must be actionable. A gentleman is nothing more than strict about what he says. If you can talk to someone but don't talk to them, you will lose the person; if you can't talk to them, you will lose your words.
A wise man never loses people or loses words. If it is not mentioned, it is called impatient; if it is mentioned but not mentioned, it is hidden; if the color is not seen, it is called blindness.
If you love benevolence but don’t learn, you will be a fool; if you love knowledge but don’t learn, you will be a fool; if you love faith but don’t learn, you will be a thief; if you love straightforwardness but don’t learn, then you will be blind; if you love to be brave but don’t learn, then you will be blind. If you love to learn, you will be confused; if you are rigid and don't want to learn, you will be crazy. Being respectful but rude will lead to fatigue, being cautious but rude will lead to arrogance, being brave but rude will lead to chaos, being straight but rude will lead to strangulation.
Serve the king with respect, and then eat with him. For the purpose of etiquette, harmony is the most precious thing.
Don’t worry about others but you don’t know yourself, but you don’t know others when you are worried. Three thousand disciples and seventy-two sages.
Isn’t it a joy to learn and practice from time to time? Wouldn’t it be great to have friends from far away? Isn't it a gentleman if a person doesn't know something but doesn't get upset? When the weather is cold, you will know that the pines and cypresses will wither. The wise enjoy the water, the benevolent enjoy the mountains.
The wise are active, the benevolent are still.
The wise are happy and the benevolent live long.
Is it tolerable, which one is intolerable? A scholar who aspires to the Tao, but is ashamed of those who wear bad clothes and eat badly, is not enough to discuss it. If you are so angry that you forget to eat, if you are happy you forget your worries, you don’t know that old age is coming.
Eat sparingly, drink water, bend your arms and rest your head on it, and enjoy it. Being rich and noble without justice is like a floating cloud to me.
Xianzai, come back! A basket of food and a ladle of drink, in a back alley, people can't bear to worry about it. Even if I return, I will not change my joy.
Xianzai, come back! Wealth and honor are what people want; if they don't follow the right path, they won't get it. Poverty and lowliness are what people hate; if you don't follow the right path, you won't get rid of them.
If you are rich and can be sought after, even if you are a man with a whip, I will do it. If you can't ask for it, do as I like.
Think of righteousness when you see benefit, and give orders when you see danger. Cultivation of oneself to bring respect to oneself, Cultivation of oneself to bring peace of mind to others... Cultivation of oneself to bring peace of mind to the people.
You can support an orphan six feet away, you can send a life a hundred miles away, and you can't take it away during a big festival. A man with lofty ideals and benevolence will not harm his benevolence by seeking life, but will sacrifice his life to achieve benevolence.
The king died due to illness and his name was not known. A man who is a good man is upright and loves justice.
Observe the words and colors, and consider the following people. A gentleman is arrogant but not arrogant, and a villain is arrogant but not arrogant.
It is easy for a gentleman to say (pleasant) but difficult to say (pleasant). Saying (pleasant) is not done in the right way, not saying (pleasant). A gentleman's official position is to act righteously.
Zi said Yu Chan. There are four principles of a gentleman: he behaves respectfully towards himself, he is respectful in his conduct, he benefits the people when he nourishes them, and he treats the people righteously.
Gentlemen are harmonious but different; villains are harmonious but not harmonious. A gentleman is reserved and does not fight, and he is a group but not a party.
A gentleman is not careful in comparing himself with others, and a villain is not careful in comparing himself with others. A gentleman is magnanimous, but a villain is always worried.
A benevolent person will not worry, a knowledgeable person will not be confused, and a brave person will not be afraid. Acting with interests in mind will lead to more resentment.
If you seek benevolence and gain benevolence, there is no need to complain. If quality is better than literature, the country will be wild; if literature is better than quality, history will be achieved.
Be gentle and polite, and then be a gentleman. A gentleman seeks the road but not food; a gentleman worries about the road but not poverty.
How can I be ignorant of the French language? Change it to expensive. If you hold your hand and talk to it, can you say nothing? Make it valuable.
If I say it without interpreting it, and therefore do not change it, I will be the same as I am. Seeing good is like exploring a soup.
A gentleman respects the virtuous and tolerates others, praises the good but is reserved. Being a scholar is not enough to be a scholar! To know is to know, and to not know is to know. This is knowledge.
A gentleman takes righteousness as a pledge, conducts it with propriety, develops it as a grandson, and fulfills it with faith. What a gentleman! To make a mistake without changing it is to make a mistake! If you pass, you will be afraid of making changes.
Don’t express your anger and don’t make mistakes. The three armies can seize the commander, but an ordinary man cannot seize the will! If a person has no long-term worries, he must have immediate worries.
No desire for haste, no small gain in sight. If you want haste, you will not achieve anything; if you see small gains, you will not achieve great things.
Scholars must be ambitious and have a long way to go. Isn’t it important to consider benevolence as one’s own responsibility? Isn't it just too far to die before oneself? If one's virtues are not promoted and his faith is not firm, how can he be able to exist or how can he be destroyed?
When making friends, keep your word. Use literature to make friends, and friends to support benevolence.
Three friends will benefit you, and three friends will harm you. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial.
Friends are friendly, friendly and gentle, friends are sycophantic, which is a loss. A gentleman wants to be slow in words but quick in deeds.
A gentleman who has nothing to eat and nothing to live in, who is sensitive to things but careful in his words, is Taoist and upright, and he can be said to be eager to learn. Clever words and bad morals.
Clever words and charming words are fresh and benevolent. Strength, perseverance, wood, indifference and benevolence.
Those who are virtuous must educate themselves in words, but those who are eloquent do not need to cultivate virtue. Listen to his words and watch his actions.
You don’t use your words to lift people up, and you don’t use people to trash your words. The ancients couldn't say anything, and they couldn't catch it even if they were ashamed.
A gentleman’s name is like a man, a man who is brave but disrespectful is a man of chaos, a man who is straight but disrespectful is a man of stranglehold. To serve the king, respect his duties and then his food.
In terms of etiquette, harmony is the most valuable thing. Acting with interests in mind will lead to more resentment.
The journey of the great road, and the heroes of the three generations, were caught by Qiu Wei, but they had great ambitions. The journey of the great road means that the world is for the common good.
Select the talented and capable, be trustworthy and cultivate harmony. Old friends do not only care for their relatives, nor do they only care for their children.
To make the old have their end, the strong to be useful, and the young to grow. The shy, lonely, disabled, and sick all have something to support them.
Men have their own destiny, and women have their own destiny. If you hate the goods and leave them on the ground, there is no need to hide them.
5. Ancient poems about civilization
If you don’t learn etiquette, you can’t stand up. ” ——— "The Analects of Confucius. Ji Shi"
A gentleman has benevolence in his heart and etiquette in his heart: a benevolent person loves others, and a polite person respects others. Those who love others will always be loved by others, and those who respect others will always respect them. ——— Mencius: "Mencius. Li Louxia"
It is not polite to go back and forth but not come back;
The overlord took Erjiang alone, and many of his descendants surrendered with hundreds of cities. After all the luxury is achieved, will happiness and peace be the same as disaster? - Wang Anshi
Extravagance leads to more desires. A gentleman has more desires and desires. Admiring wealth and honor will lead to disaster in vain. —— Sima Guang
Whoever welcomes others with a good temper will be as close as brothers; if he welcomes others with a bad temper, he will harm the soldiers. —— Guan Zhong
There are many people in the world. A great brave man is not surprised when something happens suddenly, and is not angry when something happens without reason. - Su Shi Animals should be polite. - "Yan Zi Chun Qiu"
Do not do evil because it is small, and do not do good because it is small.
Only the virtuous and virtuous can obey. To others. —— Liu Bei
It is not a matter of disrespect for position, but a matter of disrespect for virtue; it is not a matter of shame that one is not a good partner, but it is a matter of shame that one is not knowledgeable. —— Zhang Heng
The earth can build a city wall, and the accumulation of virtue can make a solid ground. - Li Bai
Extended information:
Ancient poetry is a genre of ancient Chinese poetry, also known as ancient poetry or ancient style, which refers to the production of A poetry genre that existed before the Tang Dynasty and was opposite to the modern poetry (also known as modern poetry) that emerged in the Tang Dynasty. It is characterized by less strict metrical restrictions.
Genre scope
Ancient poetry. , as a poetry genre, refers to ancient style poetry as opposed to modern style poetry, also known as ancient style poetry and past style poetry. It includes all poetry styles before the formation of Tang Dynasty, as well as poems still written in ancient styles in the Tang Dynasty and after. The Tang Dynasty was the boundary. From the Book of Songs to the pre-Tang poetry in the Southern and Northern Dynasties, all ancient poetry was in ancient style; thereafter, ancient poetry gradually declined and disappeared.
Rhythmic Characteristics
Ancient poetry (archaic poetry). There are fixed verses and a fixed style. Compared with modern poetry, ancient poetry has fewer restrictions on length, and the rhyme is more free and flexible. There is no need to stick to antithesis and rhythm. There are four words, five words, There are many forms such as seven-word and miscellaneous words. Ancient poems after the Han and Wei dynasties are generally based on five or seven words, with certain rhymes and rhymes.
All ancient poems are classified according to the number of words in the poem. Those with one sentence are called four-character poems, referred to as Sigu; those with five characters and one sentence are called five-character poems, referred to as Wugu; those with seven words and one sentence are called seven-character poems, referred to as Qigu. People adopted it. However, it gradually declined in the Tang Dynasty, and few people wrote it.
Five-character ancient poetry is the orthodox form of ancient poetry, and there are many people who write it. Seven-character ancient poetry is not the mainstream of ancient poetry. This is because of its late origin. Therefore, the seven-character ancient style is greatly influenced by the seven-character modern poetry.
Reference: Ancient Poems - Baidu Encyclopedia
6. Ancient poems about civilization and friendliness.
1. When you reach the perfection of your thoughts, you will feel the sincerity of silence. ——"Internal Biography of Emperor Wu of the Han Dynasty"
2. My husband's ambitions are all over the world, and he is still close to his neighbors thousands of miles away. ——Three Kingdoms? Wei? Cao Zhi's "Giving the White Horse to Wang Biao"
3. Friends need to be calm when painting, but don't like to be flat like a mountain like a paper. --clear? "Looking for Mountains with Friends" by Weng Zhao
4. In the Yingying water, I can't speak. --Chinese? Nineteen ancient poems "The Far-Away Altair"
5. Listen to its song and ask for the voice of your friends.
——The Book of Songs
6. Use your writing to make friends, and only virtue will make you a neighbor. ——Tang? Zu Yong "Qingming Banquet, Si Xun Liu Langzhong's Farewell Industry"
7. Not seeing each other for one day is like three autumns. ——"The Book of Songs?" Wang Feng? Picking Ge gt; gt;
8. We know each other no matter how far we are, but we are still neighbors thousands of miles away. ——Tang? Zhang Jiuling's "Farewell to Li Shaofu in Wei City"
9. Wei Huo sincerely serves the Lord and has a hundred thousand brave tigers. ——Lu Qun of the Tang Dynasty, "Drunk Song on the Huaixi Banquet"
10. Do things without being cautious, and do things without relying on them. ——Pi Rixiu
11. Give me a peach and repay me with a plum. ——"The Book of Songs?" Daya? suppress gt; gt;
12. Give me a papaya and give me a jade in return. ——"The Book of Songs?" Wei Feng? Papaya"
13. We are both fallen people in the world, so why should we have known each other before. ——Tang? Bai Juyi's "Pipa Play"
14. Young people are happy with new knowledge, but in their old age they miss their old friends. ——Tang? Han Yu "Removed his official position and went to Que to Jiangzhou to send a letter to Doctor Li in Eyue"
15. People know how to make deals, but it is difficult to make friends sincerely. ——Three Kingdoms? Ruan Ji
16. Friendships in life come to an end, and don’t be separated by ups and downs. ——Tang? "Five Poems on a Difficult Journey" by Helan Jinming
17. There is no age or youth in a life-long friendship, so why should we first agree on the same tone when talking about friendship? ——Tang? Du Fu's "Returning on Foot"
18. Raise your hands and work hard for a long time, and your two feelings will depend on each other. ——Han Yuefu folk song "The Peacock Flies Southeast"
19. Making friends depends on acquaintance, why should flesh and blood be intimate? ——Han Yuefu folk song "Honghou Ballad"
20. There are close friends in the sea, and they are like neighbors in the world. ——Tang? Wang Bo "Send Du Shaofu to Shuzhou"
21. Therefore, the administrative regulations set up were very broad at the beginning, but over time they were sincere and the officials and the people could not bear to be bullied, so they were called "administrative administration". ——Ming Dynasty Tang Shunzhi "The Epitaph of Tang He'an, a doctor in the Ministry of Punishment"
22. The auxiliary cars depend on each other, and the lips are dead and the teeth are cold. ——Zuo Zhuan
23. The thoughts of wandering in the floating clouds, the love of old friends in the setting sun. ——Li Bai
7. Poems about civilization
Nine songs to worship Qu Yuan
When rituals are completed, drums are played, and ballads are passed down to dance;
The naughty girl advocates beauty and grace;
The spring orchids and autumn chrysanthemums will last forever.
Enter Emperor Fenghe (一zuoqiu) Chen Ziang
The great king has forgotten himself (yizuoqiu) and me.
Ying (Yi Zuoying) is destined to live in Zichen.
The period of surrender is clear.
Acura and obey others.
Emperor Xuan Palace’s pictures are prosperous.
The emperor is extremely polite and respectful.
The south faces all nations.
Hundreds of gods gather in the east hall.
The flags of Yunbi are always full.
Heavenly jade and silk.
Zhong Shi and Ruisi.
Thunderstorm was deeply affected.
Taipingxin Entertainment.
Wang’s career is inherently difficult.
I would like to give up the Yaochi banquet.
Come and watch Nonghu Spring.
Beigong Zhaoxade.
Respect the elderly and live in harmony with Yao and his relatives.
I dare to bow to you.
Sing and dance in praise of the Reform.
A gentleman behaves in harmony with himself
If a saint is not born, how can a Linlong be auspicious? The phoenix tree is not as high as the phoenix tree.
I heard that there was a gentleman in ancient times who hid himself for a while and fed beetle carcasses, and his shame would be a shame to the world. This is not the case for advancement and retreat.
Why should we use hypocritical articles to gain honor and self-improvement?