Although Zhuang Zhou has an open-minded attitude of singing when his wife dies, and although he regards life and death as a corridor without partition, he only plays the role of laughing freely at death. After all, he doesn't see the happiness of life, and stubbornly thinks that "life is also He Huan, so why worry about death?" Pity me, there are many worries! " Therefore, all he did was escape, and finally he chose "inaction". "Nine times out of ten people are unhappy in life", so the world naturally accepted the helpless sigh and sadness of "human suffering". Confucius' question of "how to know death if you don't know life" is by no means a simple evasion, nor a simple inspiration, but a combination of evasion and guidance. Guiding people to cherish "being alive" and downplay "being dead" just reflects the active philosophy of the sage. Zhuang Zhou advocated "inaction" because of his "human suffering"; Confucius preached WTO entry because of his "good human nature". The former hopes that all beings will adopt the method of avoiding, and there will be less conflict with all the surrounding areas, which will make people suffer less; The latter inspires people to be proactive, change everything around them and make life more joyful. They explained their views and ideas from two completely different angles on the macro theory of life, such as life and death, happiness and disaster. However, after all, they are all philosophers, and they all have a kind of open-mindedness and measurement, which makes ordinary people have such a free and easy mind, and it is impossible to have such profound and extensive dialectical thinking. More people, faced with life and death, are always full of unspeakable contradictions, pains and melancholy-both nostalgia for life and fear of death; There are both the anguish of how difficult life is and the yearning for death; There is both the desire to live forever and the fleeting thought of giving up the west ... Nevertheless, after all, most people can only live now. Death, like living, needs courage more. In the face of death, more people are afraid and timid. Although some people die regardless, although some people die. So, most people choose to live. So, people began to look for a reason to live. Start looking for motivation to live. Fortunately, the saints have already prepared extremely good reasons for us. Ego is the continuation of ancestors' life, and descendants are the extension of their own blood to the future ... All people shoulder the responsibility of passing on "incense", and no one can have the freedom to do or not to do it. "There are three unfilial things, and there is no future" is also the motto of saints. So, living has become our responsibility-we should take the great trust of our predecessors and pass on the fire in our hands-so we live in the glory of a mission and fantasy, and therefore we must stand at the intersection of history and the future, spurred by the mission, just like Li Cunxu's "three arrows"; Attracted by glory, just like Kong Ming assisted Dou. We have no power and possibility to stop! Whether you die in battle or remonstrate with the court, it is the glory of your ancestors and the glory of future generations; Whether you are humiliated by your legs or begging in the market, it is for the sake of one day, there is still a long way to go; Whether serving as an official in the imperial examination or galloping in the shopping mall, it is for the glory of ancestors and the eternal grace ... Everything is the result of "living". However, the bitterness of living, the humiliation of living, the regret of living, the sadness of living, the helplessness of living ... Everything can only be swallowed alone and secretly collected. Therefore, the former people deeply felt Zhuang Zhou's lament-"Life is also He Huan, so why worry about death?" Pity me, there are many worries! " Thus, there was Zhang Zifang who retired after his success, Emperor Shunzhi who became a monk in Zen, and Ruan Sizong, who died without being an official ... In this way, our whole nation was wandering, struggling, thinking and trudging in the shadow of this "life is too short", "it is hard to live in China" and "life is too bad" It is an indisputable fact that life is short, and no one can lengthen the time. It is an iron rule that "it is difficult to spend another year in China", and no one can start all over again; "Life is full of troubles" is the bitter wine left by our predecessors. You can't raise your children and grandchildren with the sufferings of your ancestors! No matter how hard it is, you have to go on. No matter how hard it is, you have to survive. Because, we are not only adhering to the mission of carrying forward the past and glorifying our ancestors, but more importantly, we are also shouldering the burden of creating the future. We use pens to record the joys and sorrows of our predecessors, but we have to create our own history with our feet and hands. Remember Zhuang Zhou's lament, and don't expect smooth sailing in life; Remember Confucius' warning, and be more positive about life. Remember that you always stand in the glory of history and the expectation of the future, and remember that you always stand in the intersection of suffering and happiness. History and future, inheritance and creation, maintenance and prosperity are always in your hands, my hands and his hands. Our predecessors can't sigh for us, but future generations can judge us. The evaluation of future generations is our real destiny! Enduring destiny is the sacrifice of future generations that you have no time to enjoy. Life is so stubborn and paranoid, with a strong nature. Her fortitude has shaped her fairness, but it is this fairness that has honed our will; Life is so sour and beautiful, and its endowment is miscellaneous. Miscellaneous conjures up her charm, but it is this charm that attracts our curiosity; Life is so clear and blurred, and its appearance is changeable. Variety constitutes her beauty, but it is this beauty that attracts our exploration; Life is such an affectionate and perverse mood. Rudeness tells her irrationality, but it is this irrationality that casts our struggle ... We can only enjoy life in happiness and suffering. We can't see what kind of life we have in the future glory. Because what we see is only the flowers of our own life, we can't and have no right to taste the fruits we cultivate.