1. Poems about being home all over the world

Poems about being home all over the world 1. Famous sayings about being home all over the world

Trekking through mountains and rivers describes the journey of traveling a long way. bitter.

See "Walking over mountains and rivers". Source: "Zuo Zhuan·Xianggong Twenty-eighth Years": "The king must abandon him and become a guard, trekking through the mountains and rivers, being exposed to frost and dew, in order to fulfill the king's ambition."

Dining in the open air and eating in the wind , sleeping in the open air. Describe the hard work of traveling or field work.

Source: Song Dynasty Su Shi's poem "Sending Chi Shiyuan Sanyouzi to Yunxian": "Sleeping in the open for six hundred miles, drinking the water of the Manan River in the Ming Dynasty." The wind and swallowing dew during the meal describe the journey or The hardships of life in the wild.

Source: Xuanding of the Qing Dynasty, "The Record of Night Rain and Autumn Lanterns, Blue Sky and White Sun": "After eating in the wind and swallowing the dew, I trudge around." Wearing frost and walking on the ice describes not being afraid of the severe cold and running around outside.

Source: "Baopuzi Xu Xue" by Ge Hong of Jin Dynasty: "Therefore, everyone is exposed to dust and rain, wears frost and walks on ice, holds yellow in his arms and holds white in his arms, clears his body and fat, in order to approach the evil path. "Easy, sow in the morning and reap in the evening!" "Dianpei wandering: falling down, metaphorical poverty, frustration; wandering: wandering." Dispersed due to famine or war.

Describes a difficult life and wandering around. Source: "The Book of Songs·Daya·Dang": "People also have something to say, and the chaos is exposed."

"Hanshu·Xue Guangde Biography": "I secretly saw that Guandong was extremely trapped and the people were displaced." Dispersed due to famine or war.

Describes a difficult life and wandering around. Same as "displaced".

Source: Volume 2 of Ye Mengde's "Summer Escape" from the Song Dynasty: "In the winter of Jiyou, Jin came from Jiangxi to invade Raoxin. All the residents there left the city empty and wandered on the road." Running around here and there .

It mostly refers to being forced by life or running around for a certain purpose. Source: "Qinyuan Chun·Farewell to Zhang Zhou Qingyun" in the early years of the Yuan Dynasty and Wei Dynasty: "We have been on duty for many years, and our friendship is broad. We run here and there, and the mountains welcome us."

Running around here and there . It mostly refers to being forced by life or running around for a certain purpose.

Source: "Qinyuanchun·Farewell to Zhang Zhouqingyun" in the early period of Yuan Dynasty and Wei Dynasty: "We have been on duty for many years, and our friendship is broad. We run east and west, and the water sends us mountains to welcome us." To drift east to west means to wander around. , whereabouts are uncertain.

Source: Chapter 112 of "Dang Kou Zhi": "The coachman said: 'There is only one person who thinks he can beat him.' After Xu Huai heard this, he hurriedly asked who it was? The coachman said: 'This His surname is Yan and his name is Shu De... He has always been wandering around, not knowing where he lives. "

Wandering in the east and west means wandering in an uncertain way. Source: Chapter 41 of "The Words of the Wild Old Man": "If my sister doesn't see pity, how can I keep my sister's soul from wandering around after her death?"

Duckweed with broken stems is a metaphor for wandering. Source: The poem "Farewell to Jia Yunlao" by Qin Guan of the Song Dynasty: "A hundred years old, the same arms are stretched out, and the duckweeds on the broken stems are temporarily blind."

The floating duckweeds on the broken stems are a metaphor for wandering and uncertainty. Same as "duckweed with broken stem".

Source: Ming Dynasty Mei Dingzuo's "Yu He Ji·Zhu Fa": "I want to return to the sea, but the ship has not been scheduled. Dreams and floating wind meet, like broken stems and floating rafts, who can tie them." Fan Ping Floating stalks of duckweed and tree roots float on the water's surface.

It means that the trace is wandering. Source: Poetry "Farewell" by Xu Wei of the Tang Dynasty: "After drinking too much, I will finally ask about the later period, and I will be overwhelmed with sadness."

Eat in the wind and sleep in the open air. Describe the hard work of traveling or field work.

Source: Song Dynasty Su Shi's poem "Sending Chi Shiyuan Sanyouzi to Yunxian": "Sleeping in the open for six hundred miles, drinking the water of the Manan River in the Ming Dynasty." Fengchen: refers to travel, Contains the meaning of hard work; servant: looking tired from traveling.

It describes traveling, being busy and tiring. Source: "The Biography of Liu Yi" by Shang Zhongxian of the Yuan Dynasty: "You must be an old friend who has traveled a long way."

Wind servant girl with rainy temples describes a woman who is busy working outside, with her hair disheveled. Source: "The Biography of Liu Yi" by Li Chaowei of the Tang Dynasty: "I couldn't bear to see the king's beloved daughter shepherding sheep in the wild, with wind and rain on her temples.

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Feng Zhi Yu Mu Zhi: combs, grates and other tools for combing hair; Mu: bathing and washing. The wind combs the hair and the rain washes it, describing the busy work and the constant wind and rain.

Source: "Historical Records of Rites and Music of the Yuan Dynasty": "Looking at my ancestors, they are protected by wind and rain. "The phoenix bo luan floats is a metaphor for a talented person who has no ambition and is wandering indefinitely.

Source: Qing Dynasty Quan Zuwang's "Preface to the Collection of Poems of Yingwu Shanfang": "However, the phoenix bo luan floats, and the river is full of water. The thorn in the breast. ” Floating traces: floating; waves: wandering.

Floating traces, wandering footprints everywhere. It is a metaphor for wandering, unstable people or lives.

Source: Yuan Dynasty ·The third chapter of "Wandering into the Taoyuan" by Wang Ziyi: "He behaves recklessly and dares to bully us. "The stems are fluffy and fluffy, which is a metaphor for wandering.

Geng, broken stem; Peng, flying fluff. Source: Ming Dynasty Fan Yiyi's "Looking for Relatives·Encounter": "The stems are fluffy, how can you be afraid of wandering in the mountains and rivers? labor. "

Wandering around the rivers and lakes: Wandering everywhere; Jianghu: generally refers to various places. Wandering everywhere, without a fixed residence.

Source: Song Dynasty Zhang Junfang's "Seven Lots of Clouds" Volume 100 Thirteen: "A certain person cannot bear the cold and hardship, and wanders around the world. "Wangji Pingzong Langji: wandering around; Pingzheng: like duckweed, floating erratically.

Describes the wandering traces, like flowing water and duckweed. Source: Chapter 20 of "The Peony Pavilion" by Tang Xianzu of the Ming Dynasty Excerpt: "Hate rushes, shadows are traced in the waves, the wind cuts the jade hibiscus. "

Wandering around the world: Wandering everywhere. Wandering everywhere, with footprints all over the world.

Source: Song Dynasty Li Mao's "Yike Series·Li Bai's Story, Different People Say It": "For He was slandered by his colleagues and ordered to return to the mountain, and then he wandered around the world. " Wandering around the world: Wandering everywhere.

Wandering everywhere, footprints all over the world. Source: Song Dynasty Li Mao's "Yeke Series·Li Bai's story has been slandered by different people": "He was slandered by the same people, and the edict was issued. Returning to the mountain, he then wandered around the world. ”

Liangdiandun describes living a difficult life and wandering around. Same as “liangdianpei”.

Liangdianpei refers to being separated due to famine or war. It describes living a difficult life and wandering around.

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Source: "The Book of Songs·Daya·Dang": "People also have words, and they are revealed. "The Biography of Xue Guangde in the Book of Han Dynasty": "I secretly saw that Guandong was extremely trapped and the people were displaced. ”

The word “liangdianluo” refers to a difficult life and wandering around. It is the same as “liangdianpei”.

Homeless and wandering: wandering around. Having no place to stay, wandering everywhere.

Source: "Book of Han·Biography of Xue Guangde": "I secretly saw that Guandong was extremely trapped and the people were displaced. "Living in the wind and dust: living in a foreign country due to the pressure of life; Fengchen: refers to a troubled life.

Being poor and wandering in the rivers and lakes. Source: Yuan·Fan Zian's "Bamboo Leaf Boat" wedge: "I am I have studied literature diligently for ten years, and I feel ashamed that I have traveled thousands of miles without finishing my life, so I am willing to live in the dust of the world. "

Forced to leave his hometown and wander in other places. Source: Volume 56 of "Wudeng Huiyuan" written by Shi Puji of the Song Dynasty: "My father fled and wandered in a foreign country, bumping around in the east and west, it was miserable. ,Amitabha. ”

Wandering in the end of the world Tianya: The end of the world refers to a very far place. Poverty, wandering everywhere.

Describes an unstable and extremely difficult life. Out.

2. Please wait for me to rule over the world, and I will make you a home all over the world. Similar sentences

Emperor: Please wait for me to rule over the world, and I will make you a home everywhere;

Minister: Treat me with no worries, and allow you to wander around the world;

General: Treat me as a soldier for half my life, and allow you to have sex with me;

Scholar: Wait for me to become famous. Da, I promise you flowers in front of me and moonlight below;

Knight: When I am famous all over China, I promise you to sing and ride horses;

Music player: When my strings break and the sound collapses, I promise you blue hair and white hair. ;

Mianshou: When I don’t have her anymore, I promise you light food and coarse tea;

Lover: When I am tall and handsome, I promise you a red wedding dress;

Farmer: Treat me with wealth and glory, and promise you ten miles of peach blossoms;

Monk: Treat me with a cassock, and promise you to let go of lovesickness.

3. Emperor: When I rule the world, I will allow you to be at home everywhere.

This is one of the most classic lies in ancient times, and it has no verifiable origin.

The context of this sentence is the prince's promise to his beloved woman. It probably means that I am at the forefront of the power struggle and may neglect you, but don't be angry. When I become the leader one day, then At this time, everything in the world is the land of the king, and the shores of the land are the ministers of the king. I can accompany you wherever you go. : The full text of the online biography is as follows: When you come to rule the world, whoever you allow will be your home from all over the world, and who will be favored by thousands of families in the palace, I have become a yesterday's flower; when you have no cares about you, whoever you allow to wander around the world, and the courtiers are waiting for the cold weather, I have already lost my hair. Frost; When you have spent half your life as a soldier, who will you allow to talk about mulberry and hemp? Whoever dreams about Guanshan, I have already made the Qingdeng Ancient Temple; When you become successful and famous, who will you allow to spend time in front of and under the moon? If you regret teaching your husband and son-in-law to seek a title, I will I'm tired of fighting; when your strings break and your voice collapses, who you allow to let your plum blossoms, wives, and cranes go as far as you want, I'm already dead of old age. Next; When you don't have her anymore, who will you marry? When you have her, who will you marry? When you have a thousand sails fighting to cross the blue sea, I have been lucky enough to marry you; When you wait for you, who will marry you in a red dress? Fame and wealth are hard to resist, and I have been married to someone wrong. ; Waiting for you to be rich and prosperous, I promise you ten miles of peach blossoms and half-empty fields to be full for life, I have sown beans and reap melons; Waiting for you to wear a cassock, I promise you to let go of lovesickness, and the flowing water has no intention of falling in love with falling flowers, I have participated in the true and false.