Poems about governing the country 1. Ancient poems about governing the country
Ancient poems about governing the country: I heard that being wise is the master, and governing the country uses light punishment.
—— Du Fu's "Reward for Judge Xue Twelve Zhang" shows that the teacher's sideburns are poetry-chanting, and his heart is devoted to governing the country. -Yin Wengui's "The Second Rhyme of Jiuhuadu Ancestor Chongyang Sent to the Prime Minister of Wanling" Wu Ding ordered Fu Shuo to govern the country like a soup.
—— Lu You's "Keeping Healthy" talks about governing the country and self-cultivation. -Cao Xun's "Ninety Miscellaneous Poems of Mountain Living" governs the body like a country, and people who die young do it.
—— Chen Fuliang's "Re-use the Two Rhymes of Happy Snow on New Year's Eve to Send Zongjian" is unreasonable to govern the country and cultivate, and the plot to chaos the government is rugged. -Chen Pu's "Mencius Xu Xing" Governing the country should look at the nursery, and it is easy to clean up and tidy.
—— Hong Zikui's Ten Rhymes of Tong Sunzi Zhi and Li's Political Participation in the East Garden, which tells the story of those who are hungry, is a little fresh. -Jin Luxiang's "July 3 rd and Xu Shanfu's Happy Rain" has many hopes for living in the countryside and governing the country.
-Liao Xingzhi's "Wan Gong Missionary World Foundation" governs the country like a body, and four people are still four bodies. -Ouyang Xiu's "Sending Zhu Zhifang to Lift Salt".
2. Poems for governing the country
There are probably not many people who know about Meng Chang nowadays. He was the second emperor of Houshu (934-965) in the Five Dynasties, and he reigned for 3 years, almost consistent with the history of Houshu. The Five Dynasties was an era of disputes among various countries, and the later Shu was located in the western corner, which had little influence on later generations. Therefore, today's people wrote a general history, which was generally passed over in the later Shu, and they seldom talked about Meng Chang's deeds. In fact, some of the deeds of the emperor of Houshu are worth mentioning. He is by no means mediocre and incompetent. He has done something in politics and worked on poetry. The article "Lingzhen" written by him contains 96 words, all of which advocate clean government.
The text reads as follows:
"I miss the naked child and eat the night clothes. Make a long speech and raise Huisui. There are three sacrifices in politics, and the Tao is in seven silk. Driving chickens is the principle, leaving calves is the rule. If you are lenient and fierce, the customs will change. No order to cut, no scar. People are easy to abuse, but heaven is hard to bully. Fu Yu is cut, and the military state is capital. My reward and punishment will not exceed the time limit. Pay your salary, the people cream the people fat. It is merciful to be a parent of the people. Learn from others and think deeply. "
Meng Chang issued this article to local governments at all levels at that time. "Every order is engraved in the corner, which means that it is awarded" Lingzhen ". Song Taizong highly praised Meng Chang's Lingzhen. After him, when he went to Gaozong in the Southern Song Dynasty, he used Huang Tingjian's book, "Pay your salary, paste the people's fat." It is easy for the people to abuse, but it is difficult for heaven to bully. "Sixteen words," Life county magistrate collectors engraved the right seat. " In the Yuan Dynasty, Xu Yuanrui, a native of Wu, compiled the Outline of Official Studies and Lingzhen, which were included in the full text. In Ming and Qing dynasties, many local officials, who were effective in law enforcement, erected stone tablets as a warning, which shows the influence of Lingzhen on later generations. It is a matter of this period that the remnant tablet of Zhouzhi County Committee remains now.
to be fair, reading Lingzhen alone does have some merits. Even today, the aphorism "Pay your salary, the people's cream and the people's fat" still has its positive significance. Therefore, Hong Mai in the Southern Song Dynasty inferred from Lingzhen that "the love of the people in Changqu District was called Jun in the Five Seasons". However, it is a pity that comparing Lingzhen with the actual actions of Meng Chang and his surrounding ministers will be disappointing. Ouyang Xiu's "History of the New Five Dynasties" said, "On the occasion of Chang Xing's Jin and Han Dynasties, there were many accidents in China, but according to one side, the monarch and his ministers were mostly extravagant to entertain themselves. As for the drowning utensils, they are all packed in seven treasures. " According to the records of the Song Dynasty, Zhao Kuangyin, Song Taizu, saw Meng Chang's jewelry drowning device. "It's smashed when it's planted. Today, you decorate it with seven treasures. What should you use to store food?" If you do this, don't die. " It turns out that Meng Chang's advocacy of clean government is just talk, or as the word "Lingzhen" indicates, it is only to persuade local officials. Between words and deeds, Meng Chang himself and his seven treasures drowning device are diametrically opposed. Moreover, the story of the seven treasures drowning device is as old as Lingzhen.
When Zhu Yuanzhang destroyed Chen Youliang at the end of Yuan Dynasty, he saw the carved gold bed used by Chen Youliang, and immediately reprimanded him, "What is the difference between this and the Seven Treasures drowning device in Meng Chang?" Therefore, although Hong Mai is well-read, the book Rong Zhai Essays talks about the ancient way, which is deeply admired by later generations, but his statement about Meng Chang's love for the people is wrong. His mistake is to regard Meng Chang's words as a trip to Meng Fang. In the history of China, there are almost generations of honest and clean government. How many people can do it seriously? When discussing this issue, please remember Kong Old Master Q's famous saying: Listen to what he says and watch what he does.
When searching the ancient Suojing, the layman Ke Jing knows that this Lingzhen Monument was not only available in zhouzhi county, but also in the state government offices all over the world. After hundreds of years of regime change, it was mostly destroyed, perhaps because it was out of order or outdated. However, this Lingzhen Monument in zhouzhi county has survived to this day, and there are many touching stories. The laity visited in many ways, but they didn't know anything because of the lack of article records. However, this time, it is really thanks to the reform and opening up that the county party Committee compound can be erected. Only then did some people dare to search for the broken "four olds" and erect the county party Committee compound with great enthusiasm and profound significance.
3. Poems with the words of governing the country
I heard that the wise master, governing the country with light punishment.
—— Du Fu's "Reward for Judge Xue Twelve Zhang" shows that the teacher's sideburns are poetry-chanting, and his heart is devoted to governing the country. -Yin Wengui's "The Second Rhyme of Jiuhuadu Ancestor Chongyang Sent to the Prime Minister of Wanling" Wu Ding ordered Fu Shuo to govern the country like a soup.
—— Lu You's "Keeping Healthy" talks about governing the country and self-cultivation. -Cao Xun's "Ninety Miscellaneous Poems of Mountain Living" governs the body like a country, and people who die young do it.
—— Chen Fuliang's "Re-use the Two Rhymes of Happy Snow on New Year's Eve to Send Zongjian" is unreasonable to govern the country and cultivate, and the plot to chaos the government is rugged. -Chen Pu's "Mencius Xu Xing" Governing the country should look at the nursery, and it is easy to clean up and tidy.
—— Hong Zikui's Ten Rhymes of Tong Sunzi Zhi and Li's Political Participation in the East Garden, which tells the story of those who are hungry, is a little fresh. -Jin Luxiang's "July 3 rd and Xu Shanfu's Happy Rain" has many hopes for living in the countryside and governing the country.
-Liao Xingzhi's "Wan Gong Missionary World Foundation" governs the country like a body, and four people are still four bodies. -Ouyang Xiu's "Sending Zhu Zhifang to Lift Salt".
4. Famous sayings and aphorisms about governing the country
The world is for the common good-Sun Yat-sen's difficulty in governing the country lies in knowing the virtuous, not in self-virtuous, and he must attach importance to serving the law-Liezi Shuo Fu's way of governing the country must enrich the people first.
Guanzi ● Every man is responsible for the rise and fall of the world. Gu Yanwu ● Born in sorrow, he died in happiness.
"Mencius" ● Those who go against heaven will survive, and those who go against it will die. "Mencius" ● Those who get the Tao help more, and those who lose the Tao help less.
Mencius ● The people are the most important, the country is the second, and the monarch is the light. "Mencius" ● The people of the territory do not take the border of the frontier, the country does not take the risk of mountains and streams, and the world does not take advantage of the military revolution.
"Mencius" ● The government is harmonious, and everything is ruined. Fan Zhongyan's "Yueyang Tower" ● He died in the national disaster and died suddenly.
Cao Zhi's White Horse Piece ● The sage is not selfish, and the sorrow is in Yuanyuan. Chen Ziang's "Poems of Feeling" worries about its people when it is high in the temple, but worries about its monarch when it is far away from the Jianghu.
worry about the world first, and enjoy it later. -Fan Zhongyan's self-cultivation, keeping the family in order, governing the country, and leveling the world are helped by many ways, but not by many ways.
1. Don't put the blame on others; Don't waste the public for selfish ends, and don't indulge in lust. 2. It is inevitable that you will stumble if you are at a distance from the sound, sound, dog and horse. Only by sticking to integrity can you become useful.
3. Awakening is important when you are successful, and balance is important when you are frustrated. 4. Be sensitive to the times and be honest in government affairs, and be considerate without favoritism.
5. The role of a leader: a public servant in front of the people, an example in front of work and a sword in front of corruption. 6. If you shake your ideals and beliefs, you will inevitably lose your way; Pursuing luxury and glitz will eventually lead to death.
7. Lide's heart lies in doing good and being diligent first, enriching the people and securing the country. 8. When the law is strict, a clean government is born, and when the official is in the Qing Dynasty, he loves the people more.
9. Losing the power of supervision is like a ship without a rudder; An uncontrolled lust is like a flood that bursts its banks. 1. To be an official, you should establish a "public servant's ambition", and it is most expensive to "love the people's hearts" in politics.
11. Honesty, fairness and justice will show the true nature of public servants; Being in power for the people and the people's livelihood should be based on politics. 12. Ruling for the people and the will of the people; Take power for yourself and bring about your own destruction.
13. Only the officials are bright and the directors are fair; Be honest in dealing with others. 14. If piping is not blocked, the long dike for flood control can be broken; If greed is not removed, it can destroy the ambition of the official.
15. Diligent and clean government, harmonious people, love the people, love the people and be prosperous. 16. Shake hands with money for the official, advocate integrity and honesty.
17. Punishing corruption is the aspiration of the people, and daring to enforce the law is the key to rejuvenating the country. 18. It is cheaper to enforce the law impartially and listen to the people.
19. Flashy vanity is the preface of depravity, and honesty and dedication are the treasures of success. 2. Making good use of the power in your hands depends on responsibility, and bringing people around you depends on character.
21. Anyone who sympathizes with the corrupt is heartless to the common people. 22. Be an upright person, do things in a down-to-earth manner, study diligently, and be an official in vain.
23. Maintain fairness, win people's hearts, and uphold justice in line with public opinion. 24. Work hard and devote yourself to the cause without regret; Sincerely, serve the masses with affection.
25. Loyalty to the motherland, love to the society, care to colleagues, filial piety to parents, and confidence to yourself. 26. Never touch corrosion, keep in mind the "two musts"; Be selfless for the people and be willing to be public servants.
27. Maintain fairness, win people's hearts, and uphold justice in line with public opinion. 28. Work hard and devote yourself to the cause without regret; Sincerely, serve the masses with affection.
29. Be honest and fearless, adhere to principles and unite people. 3. Career is as heavy as a mountain, while fame and fortune are as light as water.
31. Officials are light and people are important; Power is light and responsibility is heavy; It is called light, and morality is important; Benefits are light, and righteousness is heavy. 32. You don't have to be distinguished, and you are expected to be in a country without negative responsibilities; You don't have to be ambitious, you have to serve the people wholeheartedly; It is more important to be diligent than to look at eight fights; Virtue is not to be admired, but to cultivate oneself unremittingly.
33. Doing things in the world is beneficial, and people should feel at ease. 34. In politics, you should be virtuous and upright; To govern the country, be an official and be strict with the law.
35. Learning is close to wisdom, knowing shame is close to courage; Clean and honest, fair and clear; Diligence is close to talent and loyalty to the people. 36. Building the party for the public is fair and just, and governing for the people aims at enriching the people and ensuring security.
37. abstain from greed, and greed leads to no quality; Beware of arrogance, arrogance leads to ignorance; Avoid laziness, laziness makes no progress. 38. Having fun with the people is the foundation of Wan Le, and doing things for the people is the first thing.
39. Be reserved and prudent, and be Fiona Fang. 4. The party's heart is the flag and the people's heart is the ruler.
41. Sincerity is not in the feast, so there is no need for more facts. 42. Officials are honest and powerful, and people are based on virtue.
43. It's better to be an honest official and endure hardships all your life than to be a corrupt official. 44. Being a true public servant should bear in mind that the interests of the masses are no small matter, and do a good job in party member. Never forget that the rise and fall of the nation is the big end.
45. Build a party for the public, cultivate integrity, and be in power for the people, listening to the voice of the people and cultivating fish and water feelings. 46. The heart is filled with the masses, and the voice of the people holds you up; There is only yourself in your heart, and the people's grievances drown you out.
47. Society will not treat a person well for no reason, unless he proves to society that he is worthy of being treated well by society. 48. Reading is the way to cultivate one's morality, and keeping honesty is the virtue of being an official.
49. Bad morality leads to obvious disadvantages, and frugality leads to disaster; If you are bad, you will complain, but if you don't say it, you will lose your trust. 5. Honest party conduct depends on upholding integrity and upholding integrity, and it is even more necessary to govern selflessly in line with public opinion.
51. party member follows the "guidelines" and does not cross the line; Leaders should keep in mind the "purpose" and never leave the people. 52. The official is high in quality, and the heart is concerned about the safety of the people; The position is respectful and affectionate, observing the ups and downs of the people.
53. You are afraid of the law, and you will be happy at the court, and you will be worried when you bully the public. 54. Administrating for the public is not afraid of suffering, and benefiting the people is not afraid of suffering.
55. A man has no backbone and five feet of flesh, but his heart is not stained with dust. 56. The people have public opinion, and they are lazy and lazy in politics; The law is unselfish, and the bad heart is greedy to stop being an official.
57. Remember the hardships of life, but don't forget the fish and water. 58. The mountains and rivers are clean and affectionate, and the breeze and bright moon are priceless.
59. Virtue is the foundation for leading cadres to govern for the people, virtue is the foundation for leading cadres to be officials, Xiu De is the source for leading cadres to lead an honest and clean life, and keeping virtue is the way for leading cadres to make contributions. 6. Bamboo shoots are still born in barren soil, and bamboo sticks to the sky are more modest.
61. Being modest and wise is broad, and being honest and arrogant for officials. 62. Greed is a passport to corruption; Self-discipline is a safety valve for upholding integrity.
63. Loyalty will not be lost in high achievement, and public servant's heart will be strengthened in respect of position. 64. Know the trade-offs, seek common ground while reserving differences, and be ambitious and feasible; Know the light and shade, abandon evil and promote good, and the goods can be marked; Know the right side, be impartial and abolish the private, and the name can be shown; Knowing the turbidity, refusing to rot and keeping morality, the heart can be safe.
65. Morality is the foundation of being a man, honesty is the foundation of being an official. 66. Diligence for the people, honesty for morality; Light with ambition, quiet with self-cultivation.
67. People's hearts are like the sea, so we should cherish every drop of water; The weight is like a mountain, so don't abuse the semi-holding land.
5. The motto of governing the country in the Analects of Confucius
1. Governing the country with morality, such as Beichen, is home to many stars. -
Translation of The Analects of Confucius for Politics: If you govern politics with moral education, you will live in a certain position like Polaris, and all the stars will surround it.
2. If the Tao is governed by politics, it will be punished, and the people will be exempted and shameless. The Tao is virtuous, the Qi is courteous, and there is shame and dignity. -
Translation of "The Analects of Confucius for Politics": Using legal prohibitions to guide the people and using criminal law to restrain them, the people just seek to avoid being punished for crimes, but they lose their sense of shame; Using moral education to guide the people and using etiquette to unify their words and deeds, the people will not only be ashamed, but also obey the rules.
3. If the mistakes are straight, the people will take it; If the mistakes are wrong, the people will not accept them. -The Analects of Confucius for Politics
Translation: Promote the upright and selfless, put aside the evil and wicked, and the people will obey; If the wicked are promoted and the upright and selfless are put aside, the people will not obey the rule.
4. A country with thousands of times, respecting things and believing, saving money and loving others, makes people timely. -
To govern a country with 1, chariots, it is necessary to handle state affairs strictly and conscientiously, keep faith, be honest, save financial expenses, and care for officials and servants, so that the people will not miss the farming season.
5. Can comity be the country? What is it? You can't take comity as your country, such as courtesy? -
Translation of The Analects of Confucius and Liren: What are the difficulties if we can govern the country with the principle of comity? We can't govern the country with the principle of comity, how can we practice courtesy?
6. What are the famous aphorisms about governing the country?