1. Translation of Xun Xue Zhai Gui

Yu Chang said that there are three ways to read, namely heart, eyes and mouth. In general, before reading a book, one must read it thoroughly so that everything it says seems to come from my own mouth. After thinking carefully, if all its meanings come from my heart, then I can get it. As for the doubts about the meaning of the text and the different opinions, you should also be modest and considerate, and do not make hasty choices among them. Let one statement become a statement by itself first, and then follow its meaning to test its clarity. This is especially true for those who are unreasonable, and they will succumb to themselves without looking at other statements. If we use various theories to challenge each other, and seek to find the basis of their rationale, and examine their right and wrong, then those who seem to be right and wrong will also be in the public opinion and cannot be established. Walk slowly but stand still, stay calm and observe the movement, like attacking a strong tree, first the easy ones and then the program; like untangling a tangled rope, if there is any blockage, leave it alone and slowly deal with it. This is the method of viewing calligraphy. Whenever you study, you must straighten your desk, make it clean and straight, put the books in order, straighten your body, face the book, read the words carefully and slowly, and read them clearly and subdivided. It is necessary to read every word loudly, not to miss a word, not to miss a word, not to miss a word, not to miss a word, not to memorize a word far-fetched, but to recite it several times so that it will be naturally catchy and will last a long time. Especially those who are irrational, it is said that the heart has arrived. Let one explanation be the first explanation, which is in line with the scientific reading method and is accurate.

Wherever you read and speak?

Original text

There are three principles for reading. There are three ways to read, "Reading a thousand times." Zhu Xi also said in "Xunxue Zhaigui": "The method of reading is Just like attacking a fortified tree, there are three ways to study, and your eyes and mouth will not care. The ancients said: "Xunxue Zhaigui"

(Translation)

Reading must reach the realm of three things, and it will be naturally catchy. Yu Chang said. After thinking about it carefully, I will never forget it. These three to the center. I walked slowly but stood up, so that all its meanings seemed to come from my heart. I couldn't remember them for long. When my heart was most anxious, I just recited it and put the books in order. I just had to recite them several times and follow my thoughts. The reason is: like untying a tangled rope to check whether it is clear of a blockage, you should also be modest and considerate, that is, your eyes will not look at the details.

[Analysis]

A great scholar in the Southern Song Dynasty. You need to read every word loudly: you are attentive, read the words carefully and slowly, and you need to sort out a few cases. ...Three to the middle. Again, they use various explanations to challenge each other, saying that the mind is clear and the body is correct, and the changes should be done first and then the program. Once the heart has arrived, there is no need to explain it, and you cannot miss a word. It means being familiar with it.

Generally speaking, you need to read the book thoroughly before reading it. Zhu Xi believes that "heart-to-heart" is the highest state of reading, in order to test the right and wrong, and then you can get something, so that everything you say comes from my mouth, without waiting to see what others say, but first by yourself Yield. As for the doubts about the meaning of the text, you should know its meaning yourself, and you should not miss a word or add a word. There are many different opinions and the mind is not single-minded. This method of observing calligraphy can be read clearly in subdivisions. He once put forward many famous sayings about reading and Zhu Xi, the master of Neo-Confucianism, is a famous thinker in the history of our country. When you see it, be still and observe the movement, and never remember it. If it seems to be true, don't rush. Choose between. This paragraph is to explain a method of reading. If there is any incomprehension, just leave it aside and deal with it. One word is indispensable: "eyes and ears", "teaching"

Educating the family, making them clean and upright, is called "mindfulness".

——Zhu Xi, what you say with your mouth should not be far-fetched and secretly memorized.

The heart is the most important, the heart is the tightest, and the eyes are clear. When it comes to books, you must know the marrow inside them. , its meaning will be seen by itself." It will also be captured by public opinion and unable to establish it. Now that it has been recognized that it is a shell on the outside

. The heart is not here, the mouth is 2. Which kind-hearted person can help Let me translate the classical Chinese text "Xunxue Zhaigui"

Is it too long? Attached is the original text; "Xunxue Zhaigui" "Reading" Whenever you study, you must tidy up a few things, make them clean and straight, and put the books neatly and in order. Turn your body to the book, read the words carefully and slowly, and read them clearly and subdivided. You must read every word loud and clear. Don't miss a word, don't miss a word, don't add a word, don't miss a word, don't force and memorize, just make more. If you recite it several times, it will become catchy and you won't forget it for a long time. The ancients said: if you read it a thousand times, its meaning will be obvious to you.

It means that if you are familiar with it, you will know its meaning automatically.

I have always said that there are three ways to read, namely, the heart, the eyes, and the mouth. If the mind is not here, the eyes will not pay attention to the details. If the mind is not focused, it will only read rambles. It will never be memorized, and it will not be remembered for a long time.

The center of the three arrivals is the most urgent. Once the heart has arrived, the eyes and mouth will not care. All books must be taken care of and must not be damaged. The crepe is folded in Jiyang and Jianglu. The reading is not finished. Although there is a rush, it must be neatly bundled and then started. This is the most appropriate method.

"Chen Shan·Munxie Xinhua" "Instructions for Reading: How to Enter and Enter". When reading, you should know how to enter and exit. You should seek the reason at the beginning and seek the reason at the end. You can see that it is cordial. This is the entry and exit of calligraphy. , used thoroughly, this is calligraphy. If you can't get the book in, you don't know the intention of the ancients. If you can't get the book out, you will die under the words. Only by knowing the way out and knowing the way in, can you learn the method of reading.

"Reading will make progress if you keep it in mind" As long as you keep it in mind, you will make progress day by day. Chen Jin only read one hundred and twenty words in one day, and then he read no books. It is said that if the day is insufficient, the year will be more than enough. who. Nowadays, people who don't read will recite thousands of words a day. At first, they are happy, but then they read and forget, and they don't even get a hundred and twenty words in one year.

When I was young, I had the habit of greed for too much. Until now, every time I think about it, I feel empty in my stomach, only then do I know that Chen Xianliang has obtained the Dharma cloud. The Encyclopedia of Human Nature and Principles "The Method of Reading" Cheng Zi said: Reading will be based on the principles and application.

If your mind is stuck at the end of the chapter and sentence, it will be useless. This is a serious problem for scholars.

When looking at books, one should not compare them with each other because their meanings are not the same. When looking at the style of the writing, the meaning of the upper and lower parts is as complete as it is beautiful.

It is different from the beauty of poetry. Sometimes when I feel that reading makes me happy and sometimes makes me dance with joy, I may wonder if the ancients’ meaning is consistent with the teacher’s meaning, and whether this will be the case in the future.

Said: Yes. Only reading the Analects of Confucius and Mencius is enough for a scholar to have enough meaning. He must play with it. If he interprets it in words, it will not be enough for meaning.

There are those who regard reading as literature and art. They say: It is possible to call art for literature. Reading is called an art, but those who seek books are shallow.

Zhang Zi said: When reading a book, you must summarize its words and seek the author's meaning. If you study little, you will have no chance to take exams. If you gain the essence of righteousness and write books to maintain it, if you let go of this mind for a while, your moral character will be lax for a while.

If you read, your mind will always be there. If you don’t read, you will end up reading the meaning without seeing the book. You must meditate and meditate, mostly at night, or sit quietly. If you don’t remember or think about it, you can understand the great principle. The later book is also easy to memorize, so those who read the book will be relieved of their doubts and understand that they have not achieved what they have achieved. Every time you see something new, you will learn to make progress. Only when you have doubts where you don't have doubts can you make progress.

Shang Cai Xie said: Scholars first study literature, but few can reach Taoism. Even if you take a broad view, you will do your own harm.

Therefore, Mr. Mingdao taught me, and said: A wise man should read carefully, and do not seek to count the ink. Guishan Yang's language, Luo Zhongsu said: A certain person has taught several sentences, and the method of reading is to use the body to practice it and to experience it with the heart.

To meditate calmly and silently in the quietness, to be detached in the stillness, to be content with the written words and the expression of the symbolic meaning, this is what one does by oneself. He Jingyin said: Lu Xian Keqiang said that you don't need to read too much, you have to take one word per line.

Yi Chuan also said that it is better to read an inch than to act an inch. The best thing to do is to be able to read, and the two gentlemen have the same intention.

When reading, you must look at the saint's intentions and apply them one by one when the situation arises. Li Shi of Yanping said: Those who read know that what they say is not my business, and if I seek it myself, then all the sages and sages who have reached where I have not reached can all push forward.

If you seek explanation directly from words, and the meaning of words can be explained by reciting, it is unlikely that you will lose your ambition as a plaything. Donglai Lu said: Reading involves thinking, and people are often meticulous. People who have never read and those who have read to understand the principles and interests can be seen by looking at their actions.

You must be proficient in reading. If your memory is slow, recite it several times, and you will naturally become proficient and remember it firmly. If you don’t do it many times, just remember it.

If you recite it today, you will forget it tomorrow. It is no different from never reading. In order to learn the way, you must first be sincere. If you are not sincere, you will not be able to achieve it.

Why do you see that he is sincere and lives in the same place, his determination is concentrated, and he will not speak nonsense. If you don't smile, if you open the book and read it, you will be as respectful as you are to the sages. If you cover the book and meditate, you will be able to understand the principles and be free from evil thoughts.

If you have been practicing for a long time, your habits and character will become like a sage.

Reading is the foundation of learning, and reading must be done first. The method of reading must be followed every day. If you read a sentence, you may not understand the meaning, and you will not hesitate to discuss it with others to confirm it, or ask others to read it.

Mortals are often ashamed of this. If they don't know it, they will be ashamed for life. Later, I learned to read, but I didn't realize that at present, it is rough to talk about life. This is extremely detrimental to learning, which has its own level.

Young people are knowledgeable, smart and strong in memorizing, but not fearful. But those who think and inquire are to be feared.

Mr. Lu of Xiangshan said: Generally speaking, reading and exegesis can only be done after you have mastered it, but if you read it with a calm mind and do not need to speculate, it is nothing more than immersion and cultivation, and spurring and sharpening. There may be areas that are not fully understood, but it is harmless to omit them, and if they are clear and clear, they will naturally become brighter with each passing day. Later, if the original depth becomes deeper, the things that have never been understood will be smooth and clear.

Reading and writing is also my business, but reading books is not for writing, and writing is the end of it. Where there is a beginning, there must be an end. I have never heard of a person who is prosperous in the beginning but not prosperous in the end. If the beginning is reversed, the so-called literary scholars can also understand it.

Mian Zhai Huang said: In daily life, you should be respectful and self-sufficient to make your mind peaceful. As for reading, I should be calm, dignified and solemn. I must meditate on the words of the sages with my heart, and always let the thoughts of the sages come into my heart. Just like looking at an object in a mirror, beauty and ugliness can be seen in the mirror, so why bother.

The reason why people today are not good at reading is not because it is difficult to understand the meaning of the sages, but because my mind is disturbed and confuses the meaning of the sages. If you read quietly and carefully, you will naturally see clearly. You must not be too cute and easily pleased with yourself. If you understand the Six Meridians thoroughly, how can you be happy about it? How can you dare to do so easily? It is not enough to carry out heavy tasks in future generations, and it is necessary to restrain and retreat quietly, always apologetic, and only when it is not enough can we make progress.

Those who read books are most afraid of anger, and it is as long as Gongye's chapter. Xie Shangcai is said to be a saint, and the choice of a son-in-law is amazing. Yang Guishan is said to be a saint. The reason why he asks for help from others is that he can be spared from punishment and does not burden his family, so he can have a wife.

Shangcai’s Qi is high, while Guishan’s Qi is weak. Therefore, what you see is different. You should follow the text to see the original intention of the sage, which is the great method of viewing calligraphy. Beixi Chen said: The method of reading the Four Books is not to ask too much, not to be clever, not to search around, or to quote directly. It is also just to play with a calm mind, return to the purpose, and analyze its practicality.

Guo Neng can combine the four, understand them clearly, and be broad-minded. 3. "Xunxuezhaigui"

Translation: Before reading, you must first read it thoroughly, so that the words in it seem to come from my mouth.

The next step is to think carefully, so that its meaning seems to come from what I think in my heart, and then I can gain some insights. As for those who have doubts about the meaning of the article and whose comments are confusing, they should calm down and think carefully, and do not make hasty choices.

First, list one of the articles as a separate article, and think along the thread of the article to verify whether its ideas are smooth or blocked. Then those that have no obvious meaning and reason should not wait until the end of the article. Compared with other doctrines, they have automatically yielded. Then use everyone's words to cross-examine and refute each other, and then seek the stability of its principles to verify whether it is correct or wrong. If it seems to be right but is actually wrong, it will also be denied by the publicly recognized statement and cannot be established.

Under normal circumstances, stop and look slowly, deal with the static state and observe the dynamic, like attacking a hard wood, attack its easy places first and then attack its key points; like untying a tangle The ropes are tangled together. If there is any obstruction, leave it there for the time being and deal with it slowly. This is how to read a book.

When reading, you must first tidy up the table for reading, make it clean and stable, place the books neatly on the table, sit upright, face the books, and read the words carefully and calmly. Text, read the article carefully and clearly. Every word that must be read is very loud. You cannot read a word wrong, read a word less, read a word more, read a word upside down, or memorize it by force. Just read it a few times. , it comes out naturally and smoothly, and it will not be forgotten even after a long time.

The ancients said: "The more you read a book, its meaning will naturally appear." That is to say, if you are familiar with the book, you will naturally understand its meaning without relying on other people's explanations. .

I once said: When reading, you should pay attention to the "three things", that is, you must concentrate on reading, read carefully, and recite. If the mind is not on the book, then the eyes will not read carefully. If the mind and eyes are not attentive, but just read casually, they will definitely not be able to remember it, and even if they can remember it, they will not last long.

Among the three, the heart is the most important. The heart has already arrived, can the eyes and mouth not reach it? Original text: In general, before reading a book, you must first read it thoroughly so that everything you say comes from my mouth.

After thinking carefully, if all its meanings come from my heart, then I can get it. As for the doubts about the meaning of the text and the different opinions, you should also be modest and considerate, and do not make hasty choices among them.

First let a statement become a statement by itself, and then follow its meaning to test its clarity. Especially if it is unreasonable, you should give in first without looking at other statements. If we use various theories to challenge each other, and seek to find the basis of their rationale, and examine their right and wrong, then those who seem to be right and wrong will also be in the public opinion and cannot be established.

Walk slowly but stand still, stay calm and observe the movement, like attacking a strong tree, first the easy ones and then the program; like untangling a tangled rope, if there is any blockage, leave it alone and sort it out. This is the method of viewing calligraphy.

Whenever you study, you need to straighten out the books, make them clean and straight, put the books in order, straighten your body, face the books, read the words carefully and slowly, and read them clearly and subdivided. It is necessary to read every word resoundingly, not to miss a word, not to miss a word, not to add a word, not to miss a word, not to memorize it in a far-fetched way, but to recite it several times so that it becomes naturally catchy and will not be forgotten for a long time.

The ancients said: "Read a book a hundred times, and its meaning will become apparent to you." If you are familiar with it, you don't need to explain it. You know its meaning by yourself.

Yu Chang said that there are "three things" in reading, which means understanding with the heart, understanding with the eyes, and understanding with the mouth. If the mind is not here, the eyes will not look carefully. The mind will not be focused, but it will only read rambles. It will never be memorized, and it will not be memorized for a long time.

Among the "three arrivals", I am the most anxious. Now that the heart is there, won’t the eyes and mouth not care? . 4. Pay attention to the ancient quotes and aphorisms about the relationship between literature and life. Pay attention to the ancient quotes about the relationship between literature and life. Then his ambition is condensed: Therefore, those who are crazy about books must be good at writing, and those who are crazy about art must be good at skills. - Those who are in the world and have no achievements, all claim that they are not crazy, and those who are rich in books are as rich as the sea, and there are all department stores. People's energy, You can't take everything, but you can get what you want. Therefore, I hope that scholars can pursue it one at a time. - Su Shi's "Short Stories of Dongpo's Collected Works" When reading a text, you must read it in large sections, raise your spirit, and stand up your muscles. Don't When you are trapped, it is like having a sword behind you. You need to penetrate a paragraph. If you hit the head, the tail will respond, and if you hit the tail, the head will respond, and then you will start. Don't press the book and then forget it. Cover the book and forget it. - Zhu Xi's "Zhu Zi Yu" There are three ways to read, namely, the heart, the eyes, and the mouth. If the heart is not here, the eyes will not be able to read carefully. The mind will not be focused, but will only read rambles. It will never be memorized, and it will not last long. Among the three ways, , the heart is most anxious. Once the heart is there, don’t the eyes and mouth not care? ——Zhu Xi's "Xunxue Zhaigui". 5. lt; gt; Translation

Yu Chang said that there are three ways to read, namely heart, eyes and mouth.

In general, before you can read a book, you must first read it thoroughly so that everything you say comes from my mouth. After thinking carefully, if all its meanings come from my heart, then I can get it.

As for the doubts about the meaning of the text and the different opinions, you should also be modest and considerate, and do not make hasty choices among them. Let one statement become a statement by itself first, and then follow its meaning to test its clarity. This is especially true for those who are unreasonable, and they will succumb to themselves without looking at other statements.

If we continue to challenge each other with various opinions, and seek to find the basis for their rationale, and examine their right and wrong, then those who are specious and wrong will also be in the public opinion and cannot be established. Walk slowly but stand still, stay calm and observe the movement, like attacking a strong tree, first the easy ones and then the program; like untangling a tangled rope, if there is any blockage, leave it alone and slowly deal with it.

This is the method of viewing calligraphy. Whenever you study, you must straighten your desk, make it clean and straight, put the books in order, straighten your body, face the book, read the words carefully and slowly, and read them clearly and subdivided.

It is necessary to read every word loudly, not to miss a word, not to miss a word, not to miss a word, not to miss a word, not to memorize it far-fetchedly, but to recite it several times, so that it will be naturally catchy and lasting. Don't forget. The ancients said, "If you read a book a thousand times, its meaning will become apparent to you."

If you are familiar with it, you will know its meaning without any explanation. Yu Chang said that there are three benefits in reading, namely, reading with the heart, with the eyes, and with the mouth.

If the mind is not here, the eyes will not pay attention to the details. The mind will not be focused, but will only read rambles. It will never be memorized, and it will not be memorized for a long time. Among the three arrivals, I feel the most anxious.

Once the heart is there, won’t the eyes and mouth not care? Original text There are three ways to read, namely: heart, eyes, and mouth. ...among the three, the one that worries me the most.

——Zhu Xi: "Xunxue Zhaigui" (translation) Reading must reach the three realms, which are called heart awareness, eye awareness, and mouth awareness. Among these three, the heart is the most important.