The laziness of Chengdu people is world-famous, which can be seen from the travel notes of poems, songs and essays about Chengdu at all times and at all times. Leisure is the biggest feature of this city. Nothing is idle, nothing is idle. Leisure has created four things that Chengdu people can't live without: beds with high frequency of use; An inclusive stomach; Flexible mahjong players; A tea shop that provides full-service Lazar diet at any time. These four kinds of objects with meat and vegetables give Chengdu a four-word urban positioning-"leisure capital".
Once, an official transferred from the northeast was very painful to this lazy city. The congress criticized the decadent ideas of "basin consciousness" and "small wealth means security", and launched a series of new urban positioning, such as the Garden of Eden in the East, the capital of success in the West and the capital of IT. I was not satisfied for a long time. Later, it is said that Zhang Yimou was given a huge sum of more than eight figures in exchange for a sentence, "Chengdu, I don't want to leave once I come. In fact, this expensive sentence is suspected of taking off your pants and farting. Although we avoid the word "leisure", we still say "leisure" in essence, because we can be lazy if we don't want to leave, and hardworking and brave people want to leave early.
Laziness in Chengdu can't be copied, just like the wings of birds are born as standard, and no pig can grow up no matter how hard it tries. God gives special treatment to those who are reborn in Chengdu. In Huayang National Records, there is a saying that "people follow the flood and drought, and they don't know hunger", which means that God has taken care of all the methods of weeding at noon. People's main job is to eat, so they don't know what hunger is. Since eating is a job, we should take it seriously, so Chengdu people love all the delicious food in the world as the end point, no matter how far the journey is, they can't stop that full heart. In fact, as soon as I got to Zhao Lei's song "At the End of Yulin Road, in front of the pub", I was starving. Zhuge Liang took aim at Chengdu's laziness and urged Liu Bei to break his head and squeeze in. Unexpectedly, the side effects were too great. The soil and water here only nourish the foodies, not the generals. The result is that "there is no general in Shu, and Liao Hua is the pioneer". In the end, no matter how many tricks he has, he can only fail. I don't think Mr. Kongming's death was exhausted, but was exhausted by laziness. Although Liu Chan, the second emperor, later told Si Mazhao that "I'm not happy here" was actually a trick to save my life. After the deception was successful, he hurried back to Chengdu to continue to be lazy. If Zhang Yimou dedicated the sentence "I don't want to leave when I come" to Liu Chan, that would be the real "comfort my heart". Maybe the return is far more than 8 figures, and it is not clear whether you can get a handsome position as a formal waiter like eunuch Huang Hao.
? In terms of food, Chengdu people are really dedicated. They don't have to wait until the holidays. From Monday to Monday, from 0: 00 to 24: 00, at any time, as long as you are happy, you can call friends, find a roadside stall and organize a drunken party branch. When paying the bill, every party member is very enthusiastic and rarely sees food fraudsters. As a sideline to earn money, Chengdu people are almost all monks who raise wooden fish. Knocking once is knocking, knocking three times is knocking, depending on the mood. In contrast, people from Guangzhou and Shenzhen are very attractive to Chengdu. People who walk to work show that people in coastal areas are responsible for money. Unlike Chengdu people, living for a mouth is very corrupt. But then again, it seems that Chengdu people are not short of money. They went in and out of the car, and one day they had a house. When will the days be sad? Outsiders don't understand this. Is it possible for Chengdu to grow banknotes savagely except crops? Actually, it's not. In Guangzhou and Shenzhen, it is common to buy a suite for 50 million yuan, but in Chengdu, hey hey, you can eat and drink for less than one tenth of the cost. And the sun is still the same, so is the moon, not smaller than the coastal one. Therefore, people in Chengdu earn money very slowly and walk very slowly. They are not crazy, unlike Guangzhou and Shenzhen. There is a charge for using a few napkins in the restaurant, and Chengdu people can only laugh at it.
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? Besides eating, the biggest burden of Chengdu people is too much time. This is because of laziness. In order to be quiet, Chengdu people are too lazy to be officials. In order to live a plain life, Chengdu people are too lazy to seek money; In order not to be ungrateful, Chengdu people are too lazy to do anything that is not conducive to others and self-interest; In order to live up to God's gift, Chengdu people don't even bother to emigrate ... so it's hard to kill too much leisure time, but time is not money and can't be spent all at once. It must be cooked slowly and well. Chengdu people call it playing Bashi. If they can't cook well, they say they are uncomfortable. The emphasis here is "playing". Chengdu people call playing a joke, although synonymous, but there is a big difference. Playing is touching jade, and only one person is comfortable. Playing is teasing a woman with a beard, and both sides are happy. Of course, if you are unhappy, it is hooliganism, not hooliganism. But Chengdu people don't play hooligans. They like playing mahjong. Mahjong is the main way to play mahjong, and it is also a game that everyone likes to play. Because you can sit there, omit complicated production, supply and marketing links, and redistribute social wealth directly. The result of distribution may be that you can get food for a day, a week or a month without labor. On the contrary, you can buy a happy time with money. During the eight-year Anti-Japanese War, Mr. Jiang proposed that the essence of anti-Japanese war was "exchanging time for space", but that was forced. Chengdu people took the initiative to exchange time for money and money for happiness. If you think about it carefully, all roads lead to the same goal. This is like the story of the rich man fisherman that once circulated. Chengdu people chose the life value of fisherman, which is a philosophy of life.
In contrast, living in the north really wants people to join the Buddhist system.
Beijing, a hard imperial city, can't pursue life except rights. You can't find any soft hugs in this city where you have to show off when you eat boiled water and dip your belly in sesame sauce. All kinds of hardness go straight to the heart like cold wind. The subjects rooted in the imperial capital are full of contempt for every alien species. They communicate with you by imperial decree. They are eunuchs who walked out of the palace, and their tone was so big that they even dismissed the project of painting the moon. Every time I go to Beijing, I feel that it doesn't matter whether I can see clearly "I am your uncle" in the smog. The important thing is that I will leave voluntarily if they don't kick me out, or go back to Chengdu, where I don't want to go when I come.
In Shanghai, although the people in the concession are of noble descent and can come and go freely, in front of us red guys, the "small" hidden under that fur robe can't be squeezed out, so we can only pity them. Every time I stand by and watch the Huangpu River and enjoy the beautiful scenery of the Bund, I will have a heart of respect for Bohemia and Little Bourgeois. It is not that these two sentiments and styles are not good, but that it returned to the Republic of China at the wrong time and relied on the wrong people. This kind of emotional appeal is the figure of Zhang Ailing walking in the alley. Lin Yutang braved the faint smoke in his pipe, and Zhou Xuan made a record in a soft voice ... But now, Bohemia is distorted, and Little Bourgeois hugs Gioia and pretends to be everything.
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The lazy food in Chengdu can neither be copied nor changed. This is the result of tolerance and philosophical personality. In this land, we can not only see the poetic and quiet life in the western Sichuan plain, but also appreciate every kind of surprise brought by the tide of the times. In Kuanzhai Lane, it was not Xu Zhimo or Hegel who passed you by, but in Renmin South Road, Jobs and Tolstoy both walked in opposite directions, without collision, only integration. This is the power of Chengdu! Chewing ordinary days into scattered happiness is the innate talent of Chengdu people, even in the face of disasters. Chengdu people are so calm and confident. Therefore, there is only Li Boqing, no Xianglinsao, only laziness and no complaints. Delicious promotes culture and enjoys life; Lazy labor promotes science and technology and leads development, which is not limited to Chengdu people, but also the truth that human beings are striving for.
Therefore, I will say loudly that I love Chengdu and I love this lazy life.