First, "marriage"
In Shuowen, it is recorded as follows: "Courtesy means marrying a woman. Women are also yin, so marry them. " It shows that the custom of getting married at dusk existed a long time ago in ancient times, so the word "marriage" came into being. Explain that "faint" not only expresses sound, but also expresses meaning. In the past, there was a word with multiple meanings, but in the process of using it slowly, radicals were added to make its specific semantics independent. Similarly, the form of "marriage" is next to "female" and the voice is next to "cause", but because of the meaning of dependence, that is, women find a relationship that can be relied on, it is called "marriage". The word "home" in "marriage" means that women have found their own home and destination to marry men, while the word "take" in "marriage" reflects that men take back women as if they take back an object, which largely reflects the idea that men are superior to women formed in the historical process. The above reflects that many pictophonetic characters are not simple "pictophonetic characters, phonetic symbols", and phonetic symbols have their deep meanings.
Second, "If you don't get angry, you will be threatened"
There is a saying in The Analects of Confucius-Shu Er: "If you are not angry, you will not be angry, you will not be angry, you will not be angry, you will not be angry." Brilliant tells us how to carry out heuristic teaching. What we are going to talk about today mainly lies in the first two sentences. The use of pictophonetic characters helps us to understand the article more deeply. First of all, according to the intertextual techniques commonly used in ancient Chinese, we can know that "anger" and "anger" and "qi" and "law" belong to the same category respectively. Needless to say, "Qi" and "Fa" should be emotional words like "Anger". Does it mean anger, teacher? Obviously not, so how do we understand it? First of all, judging from the word "Ben", there is "Ben is like a plant" in the Patent of Shangshutang, but obviously it has nothing to do with it. Then let's start with pictophonetic characters and start with his "relatives": "spray". "Spray" describes an action that erupts when it reaches the limit of perfection, from which it can be inferred that "anger" should be a state of emotional perfection, and it can be reasonably inferred that "burning grass" is a state of full bloom. Another way is to find an "angry" friend, which is explained as follows: "From the heart, from the enrichment. Full of boredom. " It also means "full". Look at "anger" and "rise"; The meaning of "struggle", "Zhuangzi Xiaoyao Tour" has "flying in anger, and its wings hang like clouds." , and this power reached a complete state and broke out. Therefore, we can naturally draw that "anger" is a state of full emotions. To sum up, to understand a word, you need to find relatives (sounds and shapes) and friends (collocations) to deeply understand its meaning.
Third, The Analects of Confucius.
Many people say that the Analects of Confucius is not organized systematically, but just recorded and combined casually. Then let's get to know it from the word Analects. First of all, let's look at "Lun", which comes from the word "Lun" and there is a word beside it that matches "Yu". Oracle Bone Inscriptions of Lun is as follows.
It can be seen that the following is a word "book", which means to arrange the classics in an orderly way. Similarly, "Lun" is a neat corrugated arrangement, "Lun" is the norm of neat relationship between people, and it is obvious that the spokes of "wheel" are neat. "Language" is the active communication between two subjects, which also shows that The Analects of Confucius mainly appears in the form of quotations, and when combined with theory, it is an organized summary of quotations, which also implies that The Analects of Confucius actually has its inherent logic.
? On May 5th, the first issue of Japanese knowledge record.
? Recorded in college Chinese class
? Thanks to Professor Chen Xiaoqiang from Lanzhou University College of Literature.