1. What is the translation of "Jie Zi" in classical Chinese?

Translation of Meng Mu Jie Zi

When Meng Ke was a child, he recited poems while his mother was weaving. cloth. Xiao Meng Ke suddenly stopped reciting, and then continued to recite. (Discovering this situation), Xiao Meng Ke's mother knew that he had forgotten the contents of the book because of distraction, (so) she called him and asked: "Why did you stop endorsing the book in the middle?" Xiao Meng Ke replied: "The book I forgot some parts in it, but I remembered it later." (At this time), Xiao Mengke's mother picked up a knife and cut the cloth she was weaving to warn him (don't give up on reading halfway). From then on, Xiao Mengke no longer forgot the contents of the book due to distraction.

Translation of Tao Mu Jie Zi

In his youth, Tao Kan worked as a minor official inspecting fish beams and once sent someone to deliver a clay jar of pickled fish to his mother. His mother sealed the original jar and gave it to the person who sent it to return it. At the same time, she attached a letter reproaching Tao Kan, saying: "As a minor official, you use things from the public house to block me. Not only does it do me no good, but it also does no good to me. On the contrary, it makes me worried.

Translation by Wen Shu Jiezi

Liu Chang, the king of Ji Han, was named Wen Shu and was the son of his elder brother. The names were all consistent with this modest and kind-hearted style, and they were called Liu Mo and Liu Shen. His sons were named Liu Hun, Liu Shen, Liu Lun, and Liu Zhan.

He wrote to his nephews: "The reason why I gave you such a name is so that you can see the name and experience the high hopes I have for you, so that you will not act against my warnings. The principle of all things: rapid achievement will lead to rapid failure; late achievement will lead to a happy ending; only through humiliation can one be able to reach out, and only by being humble can one achieve virtue. Showing weakness is actually strong. If you act according to this principle, things will rarely fail to achieve your goal. If someone criticizes you, you should examine yourself. As the saying goes: If you feel cold, you should put on a thick coat to keep out the cold. To stop others' criticism and slander, you should self-examine and correct yourself. This is really a wise saying. ”

Sima Yi therefore recommended Liu Chang to the court, believing that he had both talent and virtue. 2. What is the translation of the classical Chinese text "Xun Zi Jie Zi"

What is the translation of the classical Chinese text "Xun Zi Jie Zi" :

Zheng Xiaoshangshu admonished his son Lu Chun: "

A person must be bold and courageous in doing things, but he must also consider things carefully and thoughtfully; he must be tactful in using wisdom. Be flexible, but behave appropriately. Great ambition will not achieve success without talent, and great talent will not be achieved without hard work and study. Reading is not about being able to memorize or memorize, but about exploring why things are the way they are and understanding them, like practicing them yourself. Zhuge Liang, who lived in seclusion in Nanyang, became prime minister as soon as he showed his talents, and Han Xin of Huaiyin became a general as soon as he was promoted. They are indeed unrivaled talents. This is the result of being good at learning. A person with great ambitions should know this when reading. Otherwise, there will be too many people in the world who can read and write but are not good at being an official or a human being. "

Original text:

Shangshu Dangong taught Zi Lu Chun: "If you are bold and have a big heart, you will have a small ambition, and your actions will be square. If you forget your talents, you will not achieve them. You can't succeed without learning. Learning is not memorization. When you recite the clouds, you should investigate the reasons for the matter, touch your heart and mind, and start practicing it yourself. As soon as Nanyang comes out, it will be good, and as soon as Huaiyang comes out, it is about to happen. The unparalleled talents are all learned in daily life. This should be the case for native students. Otherwise, the most people in the world who can read and write but are not good at being officials are 3. "Li Cun Shen Jie Zi" Classical Chinese (original text, translation, annotation)

Li Cun Shen Jie Zi< /p>

Original text:

(1) In Hanwei, he often warned the disciples and said: "Your father rarely mentions (2) a sword to (3) the countryside. In the past forty years, he has been as high as ( 4) Generals. Not one of them will survive (5) death, and more than a hundred will break (6) bones and produce arrowheads (7)." Because of this, he ordered (8) to hide them. "Er Cao (9) was born in Gaoliang (10). You should know that your father started his family like this." His descendants are all (11) Nuo (12).

Translation:

Li Cunshen was born in poverty and had no status. He once admonished his children: "When your father was young, he left his hometown with only a sword. Forty years Now, his status has reached the level of general and prime minister. During that time, he escaped from death and had a one-in-10,000 chance of survival not just once, but was shot into the bone and taken out hundreds of times by sharp arrows." So, he took out the arrow. He took it out to the children and ordered them to store it, saying: "You of this generation were born into wealth. You should know how your father started his family." The children all agreed.

Notes:

(1) Chu: origin (2) Lift: take (3) Go: leave (4) Extreme: reach (5) Chu: break away (6) break : Cut (7) Arrow: Arrow (8) Ming: Command (9) Ercao: You (10) Gaoliang: Exquisite food, referring to a wealthy life, a metaphor for wealthy people (11) All: Du (12) Nuo: Promise < /p>

Hope to adopt! 4. Translation of "Zhou Gong Jie Zi" in classical Chinese

(Original text) King Cheng granted Boqin to Lu. Zhou Gong admonished his son: "Go on, I will not be as arrogant as the Lu country. I am the son of King Wen and King Wu." My younger brother is also the uncle of the emperor, and I am the emperor. I am not scornful in the world. However, if I wash my hair three times and eat three times, I am afraid that I will lose the people of the world. I have heard that if you are virtuous and generous, you should keep it with respect. Those who are proud of themselves will be prosperous; the land is vast, and those who guard them with frugality will be safe; those who guard their positions with dignity, and those who guard them with humiliation will be noble; the people and soldiers are strong, and those who guard them with fear will be victorious; those who are wise and wise, and those who guard them with fools, will be wise; those who are knowledgeable and capable of remembering , those who keep it shallow are wise. These six are all modest and virtuous. You are the emperor and are rich all over the world. This is the virtue. If you are not humble and lose the world and perish, you are Jie and Zhou. You can be careless. "

(Translation) King Zhou Cheng granted the land of Lu to Bo Qin, the son of Duke Zhou. Duke Zhou warned his son: "After you leave, don't neglect or despise it just because you are granted the title of Lu (have a land). Talent. I am the son of King Wen, the younger brother of King Wu, and the uncle of King Cheng. I also have the important task of assisting the emperor. My status in the world cannot be considered humble. However, I still wash my hair (often), which is more Stop every time, hold your loose hair, receive guests, and have a meal. Stop many times to receive guests, for fear of losing talent (due to neglect). I heard that using a respectful attitude to maintain tolerance and tolerance If you treat others well, you will be honored; if you use frugality to maintain a vast land, you will definitely have stability; if you use humility to maintain a prominent official position, this is nobility; if you use vigilance to maintain a large population and strong troops and horses, it means victory. Using stupidity to maintain intelligence is wisdom; using ignorance to maintain profound knowledge is also wisdom. These six points are the virtues of modesty and prudence. As a king, the reason why you have the world is because you follow these virtues. Immodestness Being cautious leads to the loss of the world, and in turn leads to one's own death. This is the fate of Jie and Zhou. (You) can't you be humble and cautious?" 5. Original translation of the classical Chinese text of "Jie Zi Yi En Shu"

"Jie Zi Yi En Shu" The full text is divided into two parts:

1. Self-narration of his experience in pursuing studies

Zheng Xuan first recounted his life experience to his son. He said that his family used to live in poverty. When I was young, I used to be a miserly man in the village who was in charge of hearing lawsuits and collecting taxes. I don't like to take the road of becoming an official, but am happy to pursue my studies. Later, with the permission of my parents and brothers, I resigned from my official position and went out to study. I have been to Xi'an, Luoyang, Xianyang and other places, the cities of Zhou and Qin dynasties, and traveled to various places in Hebei, Shanxi, Shandong and Henan. In the process of traveling around for study, I was fortunate not only to meet erudite and knowledgeable people in official positions, but also to be taught by learned Confucian scholars who lived in seclusion among the people. When I see these academically accomplished people, I humbly ask for advice. They all enthusiastically gave me guidance, which benefited me a lot. In this way, I extensively inspected and studied classics such as "Poems", "Books", "Li", "Yue", "Yi", "Spring and Autumn" and so on. I also roughly read some biographies, and often referred to books that are not easily available outside. Collect books and appreciate some astronomical mysteries.

After the age of 40, he went home to support his parents and rented land to plant crops so that his parents could enjoy their old age. Later, when the eunuchs seized power and banned dissidents, I was implicated and imprisoned for 14 years. It was not until the imperial court granted amnesty that I was freed.

After I regained my freedom, the imperial court was recruiting virtuous and talented people, so General Sansifu recruited me to serve as an official. The person who was recruited at the same time as me had already become prime minister.

I think they are virtuous and talented, worthy of being king's ministers, and suitable for being put into important positions. But I repeatedly considered my own conditions and felt that I was not suitable to be an official. What I never forget to do is to record the thoughts of the sages of the past generations, and to organize and annotate the classics of various schools of thought. I am eager to display my talents in learning. Therefore, the imperial court called me repeatedly, but I did not answer the call to become an official.

Zheng Xuan recounted his life experiences. Although his language was very plain, it fully demonstrated his firm will to pursue his studies wholeheartedly. He had an official position but did not want to be an official. When the imperial court called him to become an official, he refused to accept it. He was imprisoned for fourteen years, but his ambition to pursue his studies was unwavering. He worked tirelessly, traveled long distances over mountains and ridges, and paid homage to many people. A famous teacher, he studied everywhere and was well-read. His perseverance in academic research is undoubtedly a great inspiration to his son.

2. Teaching children to be good people

1. Teaching children to strengthen their own moral cultivation

Zheng Xuan was already seventy years old when he wrote this family motto. He felt that he was getting old, so he gave the responsibility of running the family to his son. He hopes that his son will become a moral person. He said: "You and I have never had the same relationship. They pursue the way of a gentleman, study hard and don't replace others, respect the dignity and be close to each other, which is virtuous. Reputation is achieved by colleagues, and virtue is based on one's own ambition. If you make a claim, There are also people born in Rongqian, so don’t think deeply about evil!” The meaning of this passage is that when you think that you are alone and have no brothers to rely on, you should encourage yourself to work hard to find the true meaning of a gentleman! Tao, study and cultivate it deeply, don't slack off at all, be respectful, cautious, dignified, and polite in order to be a moral person. To be able to show off and have a reputation, a person must rely on the praise of friends and colleagues. However, to become a person of noble virtue and to be able to stand on the world, he must rely on his own ambition and hard work. If a person thus stands on his own in the world and has a name, it is also a glorious thing for his parents. Can you not think about these seriously and deeply?

2. Teach his son to inherit his father’s academic career

He said: "Although I have no ambition to be crowned, I am quite willing to give up the title, and I enjoy myself to discuss and praise my achievements. I am not a common man." It is a shame for the descendants. Those who are not angry are just because the graves of their deceased relatives have not been completed. All the good books are rotten and cannot be written down in the auditorium and passed on to others. It will be the end of the day." That is to say, although I have not been a high-ranking official in my life, I have a high sense of humility and integrity. What makes me feel gratified is that I have done something in terms of discussing the original meaning of the sages' classics and praising the sages' thoughts. In this respect I have left nothing that posterity can blame and be ashamed of. What worries me is that the tombs of deceased relatives have not yet been completed. The books that I have been particularly fond of throughout my life are all worn out. Now I cannot afford to go to the study room to sort out the final manuscripts, so I have to pass them on to future generations. I am old and declining, what else do I want to do?

Zheng Xuan was sincere and earnest, and fervently hoped that his son would inherit the studies that his father had worked hard for all his life.

3. Teach your son to be diligent, frugal and self-reliant

He finally warned his son: "The family is worse than before. When we work hard, we have no food and clothing. Both of them make me hate you. If you forget and don’t realize it, what’s wrong with you?” This means that our family situation is not as good as it was before. Only if you work hard and don’t waste your good time can you not have to worry. Food and clothing issues. If you live frugally and frugally, I will have nothing to worry about. You need to keep these in mind. If you ignore or forget these words of mine, then you will have to think that I have wasted my breath. 6. The answer to the classical Chinese text of "Wen Shu Jie Zi"

Original text: Ji Han Wang Chang, courtesy name Wenshu. His nature is cautious and thick, so he named his elder brother Mo and Shen; his son was named Hun, which means Shen, Lun, and Zhan. For the book Jiezi said: "I am named after the number, so that you and Cao, as the name suggests, dare not go against the law. If you achieve things quickly, you will die quickly, but if you do it late, you will die well. Being able to bend is considered stretching, giving up is considered virtue, and being weak is considered strong. , it rarely works out. If someone is going to harm himself, he should retreat and take care of himself. As the saying goes: To save someone from the cold, don't rely on self-cultivation. "Sima Yi recommends that he has both talents and virtues. Translation: Liu Chang, King of Han Dynasty in Ji Dynasty, also named Wenshu. He has a humble and kind-hearted personality, so he named his brother's sons in line with this modest and kind-hearted style, namely Liu Mo and Liu Shen. His sons are named Liu Hun, Liu Shen, Liu Lun and Liu Zhan respectively. He wrote a letter to warn his nephews and nephews: "The reason why I gave you such a name is because I want you to see the name and experience the high hopes I have for you, so that you will not act against my warnings.

The principle of all things: rapid achievement will lead to rapid failure; late achievement will lead to a happy ending; only through humiliation can one be able to reach out, and only by being humble can one achieve virtue. Showing weakness is actually strong. If you act according to this principle, things will rarely fail to achieve your goal. If someone criticizes you, you should examine yourself. As the saying goes: If you feel cold, you should put on a thick coat to keep out the cold. To stop others' criticism and slander, you should self-examine and correct yourself. This is really a wise saying. " Sima Yi therefore recommended Liu Chang to the court, thinking that he had both talent and virtue.

It should be right 7. Translation of "Meng Mu Jie Zi" in classical Chinese

Translated as:

< p> When Mencius was a child, his mother was weaving when he was reciting. Mencius suddenly stopped and continued to recite. Mencius' mother knew that he had forgotten the content of the book, so she called him and asked: "Why did you stop?" endorsement? Mencius replied: "I forgot something, but then I remembered it again." "At this time, Mencius' mother picked up a knife and cut the cloth to warn Mencius. From that incident, Mencius no longer forgot the contents of the book.

Original text:

< p> When Mencius was young, his mother was weaving. Mencius stopped and then resumed. His mother knew that he was worried and asked, "Why stop?" He said to him, "If you lose something, you will gain it again." "His mother used a knife to slit the fabric to give her a warning. From then on, Mencius stopped making noises.

From "Mencius' Mother's Quietness" is an ancient article written by Han Ying in the Han Dynasty, selected from From "Han Shi Wai Zhuan". This ancient article mainly tells what Meng Mu did to educate Mencius. The story tells us that we cannot do things halfway.

The main characters in the article:

Compiled other excerpted anthologies, such as "Shuo Yuan", "New Preface", "Biography of Lienu", etc. from other Han Dynasty works.

Protagonist introduction

p>

Meng Qiu

Mencius, whose name is Ke and also courtesy name Qiu (about 372 BC to 289 BC), was a great thinker during the Warring States Period and one of the founders of Confucianism. He was revered as the "Left Sage" by the world. . The stories about Mencius’ mother teaching her children also include the wisdom of “Teaching by example”.

Mencius’s mother (godson)

Mencius’s mother used a knife to cut the cloth she had woven to warn Mencius not to give up half-way in reciting, but to concentrate on it. This made Mencius develop a rigorous attitude from then on. With his academic attitude, he eventually became a famous thinker, politician, educator and essayist during the Warring States Period when he grew up. 8. Classical Chinese Translation

"Yang Bu Beats the Dog": Yang Zhu's younger brother called him Bu, and he came out dressed in plain clothes. When it rains, the plain clothes are undressed, and the pure clothes are reversed. The dog didn't know it and barked at him. Yang Bu was angry and would pounce on him. Yang Zhu said: "You don't pounce, you are still like this. Is it not strange that Xiang made your dog white and then came to black?"

Translation: Yang Zhu's younger brother is called Yang Bu. , he went out wearing a white dress. When it rained heavily, he took off his white dress, changed into black clothes and went home. His dog didn't know it, so it barked at him. Yang Bu was very angry and wanted to beat the dog. Yang Zhu said: "Don't beat the dog, you will do the same thing yourself. If your dog was all white when he went out and all black when he came back, wouldn't you feel strange as well?"

< p> "Poems and paintings are all based on people": I have said that poetry, calligraphy and painting are all based on people. Su and Huang's ink has been handed down to this day, and every word is gold; Zhang Chun, Jing, and Bian didn't use Gongshu, and later generations regarded it as dirt. , money is not straight. Uncle Yong said that all people in ancient times were able to write, but the sages of their own were passed down far and wide. Even though Yan Lugong's book was not perfect, future generations will definitely treasure it, and it is not a unique book. Poetry and prose all belong to this category.

Translation: I once said that poetry, calligraphy and painting all become valuable because of people’s moral character. The ink of Su Shi and Huang Tingjian has been passed down to this day, and the value of a word is equal to several times of ordinary gold. Could it be that the calligraphy of Zhang Chun, Cai Jing, Cai Bian and others was not good, but later generations regarded their calligraphy as dirt and not worth a penny. Ouyang Xiu once said that people in ancient times could write calligraphy, but only the calligraphy of those who are honest and virtuous can be passed down for a long time. Even if the calligraphy of Yan Lugong (Yan Zhenqing) is not good, people in later generations will know it when they see it. Treating his handwriting as a treasure is not just because of the quality of his handwriting itself. This is true for poetry and articles.

"The Book of Commandments": A husband and a gentleman should cultivate their moral character through tranquility and cultivate virtue through frugality. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. The husband must be quiet to study, and the talent must study.

Without learning, there is no way to expand talents; without ambition, there is no way to achieve learning. If you are arrogant and slow, you will not be able to stimulate your essence, and if you are dangerous and impetuous, you will not be able to cultivate your nature. Years go with the times, thoughts go with the sun, and they become withered and withered. Many people do not take on the world, and they stay in the poor house with sadness. How will they be able to get back to you!

Translation: The character of a person with moral cultivation is to rely on quiet efforts to improve his own cultivation, and to rely on frugality to cultivate his own character. If you don't have few desires, you won't be able to express your ambitions; if you don't have tranquility, you won't be able to reach a noble state of mind. You must calm down to study, and your talents must be studied to grow. Without learning, you cannot have broad talents, and without ambition, you cannot achieve academic success. Indulgence and laziness cannot inspire the spirit, and risk-taking and impatience cannot cultivate the temperament. Time passes by, and the will wears away with the years. As a result, they fall into poverty and most of them cannot integrate into society. When they are desolately guarding the poor hut, how can they regret it in time?

"Jiaozhu Drum and Se": The people of Qi came to Zhao Xuese, so they tuned it first and Jiaozhu returned. It has been three years since a song was produced, and the people of Qi were surprised. If someone comes from Zhao and asks what he means, he will know how foolish he is.

Translation: There was a man from Qi who learned to play the harp from a man from Zhao. The man from Zhao tuned the strings first, and then the man from Qi glued the tuning posts together and went home. After three years of not being able to play a piece of music, the people of Qi complained to the people of Zhao. A man who had learned art from Zhao came to him and asked him the reason for his complaint. Only then did he realize that the man in front of him was so stupid. 9. Translation of Knowledge and Talents

Original Ai Gong asked Confucius: "What kind of people can be chosen?" Confucius said to him: "My bow and arrow are harmonious, and then I find out what is right; my horse is willing to obey. Then ask for good talents; people must be loyal and trustworthy, and then ask for knowledge and ability. Nowadays there are people who are unfaithful and trustworthy, but who know too much and are capable. Such people are like jackals and cannot be approached. Therefore, first be close to those who are benevolent and sincere, and then let them be friends if they are knowledgeable and capable. Therefore, it is said: benevolent and capable. The way to learn from others is to observe their words and their actions. The reason why a speaker expresses his love and expresses his feelings is that a person who can do it must be able to speak, so he first observes his words and then criticizes his actions. The husband uses words to punish his behavior, even if there is an adulterer, there is no way to escape his love. Duke Ai said: "Good." "

The translator Duke Ai of Lu asked Confucius: "What kind of person can be appointed? Confucius replied: "The bow and arrow must be coordinated before they can hit the target; only then can a horse be honest, kind and tame, and only then can it be expected to be a good horse; only then can a man be expected to be loyal and trustworthy, not unkind, and only then can he be expected to be full of wisdom and talent." Nowadays, there are people who are unfaithful and mean but full of wisdom and talent. People like this are like jackals and cannot be approached. Therefore, we should put kindness and integrity first, then get close to him, and then find out that he is a talented person, and then appoint him. So: Stay close to a kind person and use his talents. Use people's methods and observe their words and deeds. Words refer to words that express the emotions in his heart, and a talented person can definitely do it, so you must first observe his language and then examine his behavior. If you use words to judge his behavior, then even a person who does evil will not be able to conceal his true feelings. Duke Ai of Lu said, "Okay." "

I checked it after reading "Xuehai Storm", and found that there is very little about this thing.

I found the original translation. The answer was made by me< /p>

Answers to "Study in the Sea" (for reference only)

:

1. That’s why/first observe his words/and then take a look at his actions

2. Take: appoint

Hit: hit

Near: approach

Technique: method

3. People are determined You must be loyal and trustworthy and not mean, and then you can ask him to be full of wisdom and talent.

Use words to judge his behavior, then even a person who does evil cannot hide his true feelings.

4. Therefore, the first is the person who is benevolent and sincere

5. Be close to the virtuous minister and stay away from the villain 10. Chen Wannian's translation of Jiezi's classical Chinese text

Chen Wannian's teaching son

When Wan Nian got sick, he called his son Xian to teach him the lesson until midnight. Xian fell asleep with his head touching the screen. Wan Nian was furious and wanted to give him a stick. He said, "I'm giving you a lesson, but you fall asleep and don't listen to me." Say, why? Xian kowtowed and said, "What Gu Xiao said is probably to teach Xian flattery." "

Notes: ① Xian: Chen Xian, son of Chen Chengcheng. ② Jie: same as "commandment", teaching.

Wannian teaches his son

Chen Wannian is ill , called his son Chen Xian to the bed.

Teach him how to read until midnight. Chen Xian fell asleep and hit his head on the screen.

Chen Wannian was very angry and wanted to beat him with a stick. He reprimanded him and said, "I keep teaching you, but you go to sleep

Go and don't listen to me. Why?"

Chen Xian hurriedly knelt down, kowtowed and said, "I know everything my father said. He probably teaches his son to flatter and please his boss, that's all!" Chen Wannian said nothing more.

Chen Wannian was the imperial censor during the reign of Emperor Xuan of the Han Dynasty. He likes to make friends with powerful people, and he is even more submissive to the queen's family. His son Chen Xian was completely different from Lao Tzu. He hated evil as much as hatred and was not afraid of power. He often wrote letters to ridicule the emperor's close officials. Chen Wannian felt that his son would offend others by doing this. Once, when he was sick and resting, he called his son to his bedside and lectured him until midnight, but he still had not finished speaking. Chen Xian actually fell asleep. Suddenly, his head hit the screen, and there was a "bang" sound that startled Chen Wannian. Chen Wannian was furious and wanted to beat him with a stick, and severely scolded him: "I taught you so honestly today, but you fell asleep and turned a deaf ear to my words. Why is this?" Chen Xian said, "I heard it all. , the general idea is just to flatter others." Chen Wannian was speechless and waved Chen Xian away.

Chen Wannian fell ill and called his son Chen Xian to his bedside. Teach him how to read until midnight. Chen Xian fell asleep and hit his head on the screen.

Chen Wannian was very angry and wanted to beat him with a stick. He reprimanded him and said, "I keep teaching you, but you go to sleep

Go and don't listen to me. Why?"

Chen Xian hurriedly knelt down, kowtowed and said, "I know everything my father said. I probably teach my son to flatter and please his boss, that's all!" Chen Wannian said no more.