Taihe people in Jiangxi Province in Ming Dynasty. Jinshi, the official to the official department, Shaozai (another name for the assistant minister of the official department in Ming and Qing Dynasties).
Academically, he advocates that reason comes from the sky, lies in the heart, and reason is the thing, and he has a book "Sleeping Knowledge". This letter of Mr. Yangming was written in fifteen years, and this letter of Luo can be found in the appendix of volume five of "Sleeping Knowledge".
See Ming Confucian Case, Volume 47. At the beginning of the original text, I was taught "university" yesterday, but I was in a hurry and couldn't answer.
Xiao Lai Jiang Xing has a little leisure time, so he can read it after teaching by hand. I was afraid that after Jiangxi, there would be personnel succession, so I invited them first.
Come and teach the cloud: "It is difficult to see the Tao, especially difficult to see the Tao. Honesty is not easy to understand, but honesty in learning is indispensable.
I'm afraid I can't satisfy it, so I feel extreme. "Fortunately, fortunately! Why does it have to be heard? How dare he think he is extremely safe? Thinking about the world to explain the ears.
In the past few years, some people heard what they said instead of laughing, some people criticized it, and some people didn't put it in a competition. Are they willing to teach me? He was willing to teach me, but he repeatedly explained that he was afraid that he could not save me. However, people all over the world who love me are as deep and sincere as deacons. How grateful I am! Confucius thought that her husband "didn't cultivate himself, but didn't study" was alarmist. However, scholars all over the world can learn a little about exegetics, that is, they all think they know what to learn and there is no need to give lectures. How sad! See you after your husband's way, and add your merits after your way.
Tao must be learned before it becomes clear. There is something called Ming Dow, not preaching outside. However, there are two kinds of scholars who talk about the world, some talk about the world with body and mind, and some talk about the world with mouth and ears.
Listen to your ears, guess and measure, and seek influence. Speaking with body and mind, doing research, all have their own people.
Knowing this, you will know the knowledge of Confucius. I want to say first that I was lucky enough to be taught "University" tirelessly yesterday, but I couldn't answer it because I was in a hurry by boat.
Early in the morning, I took a break on the boat and took out your letter and read it again. After arriving in Jiangxi, I'm afraid there will be complicated affairs. First of all, I would like to give a brief reply here, and please criticize and correct me.
The letter wrote: "It is difficult to see the Tao, and it will be more difficult to understand it. Tao is hard to understand, but learning is really indispensable.
I'm afraid I can't regard my own point of view as the highest standard of learning. "It's a great pleasure! How can I hear this? How dare I think that I have reached the highest standard and feel at ease? I just want to explain the world.
For many years, people all over the world have sneered, abused and dismissed my theory. Are these people willing to teach me? Willing to enlighten me again and again to make me understand that I am afraid I can't save me? However, among the people who love me in the world, who is so considerate as you? How can I thank you?
Confucius was deeply worried about "no practice, no study". But now scholars only need to read books for a few days and know a little about exegetics, thinking that they can know knowledge and no longer pay attention to exploration. Really sad! Tao, you must observe it before you can see it. It's not the time to observe after seeing it.
"Tao" can only be understood through learning, and "Tao" has nothing to do with it except giving lectures. However, there are two kinds of people giving lectures now. One is to teach with body and mind, and the other is to teach with mouth and ears.
Those who give lectures by mouth and ears speculate and guess, and all they say is catching shadows and specious content. What you say and do when you teach with your mind and body is what you really have.
If you can know this, you will understand Confucius' theory. [Comment] Confucius said: "I am not a person born with knowledge, but a person who loves classics and is thirsty for knowledge."
He also said: "saint, I can't; I just tirelessly seek and tirelessly teach people. " So he is extremely annoyed with those who study decadent and have biased knowledge. He criticized such people and said, "If you don't cultivate yourself, you won't learn, if you smell it, you won't move, and if you are poor, you won't change."
Mr. Yangming expressed his worries like Kong's here. To restore an ancient version of "University" from the original text should be based on the study of human beings, but should be sought from the inside, and the theories of Cheng and Zhu can not but be sought from the outside. Therefore, Zhu's chapters were deleted and his supplementary biography was cut.
You must be brave. Is learning both inside and outside? The ancient edition of Da Xue is an old edition handed down by Confucius. Zhu suspected that it had made a mistake and corrected it. In some cases, he said it was not wrong and learned from past mistakes.
The loss lies in believing in Confucius, not in cutting Zhu Zhuchuan. The heart of a husband's study is expensive, and he seeks the heart instead of the heart. Although his words came from Confucius, he didn't dare to think they were true, but what could be worse than Confucius? It is from the heart, but it is also. Although it comes from a cliche, I dare not think it is wrong, but what about Confucius? And the old version has been handed down for thousands of years. Reading its words today is clear and accessible, and its time is easy and simple.
What is the basis for judging this paragraph? What is the necessity of that paragraph? What is the necessity of that paragraph? What is missing? How to make up? Then correct and make up. Nothing is more important than reciting Zhu and nothing is lighter than betraying Confucius. In your letter, you think that the reason why I want to restore the old version of "University" is mainly because I think that people's knowledge can only be explored from the heart, while Cheng and Zhu's views cannot but be explored from the outside. Therefore, I deleted Zhu's practice of re-dividing chapters and his supplementary biography.
I dare not do so. Learning, how to divide inside and outside? The old version of "Da Xue" is also an old version handed down by Confucius. Zhu suspected that there was an omission in it and corrected it again. I don't think there are any mistakes in the old version of "University", so they are all based on the old version.
I may have a problem with trusting Confucius too much. I have no intention of vetoing Zhu's practice of dividing chapters again and deleting his supplementary biography. Learning is the most expensive gain in your heart.
I think it's wrong in my heart. Even what Confucius said, I dare not say is correct, let alone those who can't compare with Confucius. I feel right in my heart, even if it is the remarks of ordinary people, I dare not feel wrong, let alone Confucius. Moreover, the old version has been passed down for thousands of years, and now the words are catchy; As far as time is concerned, it is both simple and feasible. What makes you sure that this paragraph must be there and that paragraph must be here? Is there anything missing here and what needs to be added there? And, correct it immediately and supplement it appropriately.
2. "Honesty" in classical Chinese (from Wang Yangming's Disciples "On Practice") Sincerely answers Luo Zhengan (A.D. 1465- 1547), that is, Luo Qinshun, whose real name is Yun Sheng, is a man of the whole temple.
Taihe people in Jiangxi Province in Ming Dynasty. Jinshi, the official to the official department, Shaozai (another name for the assistant minister of the official department in Ming and Qing Dynasties).
Academically, he advocates that reason comes from the sky, lies in the heart, and reason is the thing, and he has a book "Sleeping Knowledge". This letter of Mr. Yangming was written in fifteen years, and this letter of Luo can be found in the appendix of volume five of "Sleeping Knowledge".
See Ming Confucian Case, Volume 47. At the beginning of the original text, I was taught "university" yesterday, but I was in a hurry and couldn't answer.
Xiao Lai Jiang Xing has a little leisure time, so he can read it after teaching by hand. I was afraid that after Jiangxi, there would be personnel succession, so I invited them first.
Come and teach the cloud: "It is difficult to see the Tao, especially difficult to see the Tao. Honesty is not easy to understand, but honesty in learning is indispensable.
I'm afraid I can't satisfy it, so I feel extreme. "Fortunately, fortunately! Why does it have to be heard? How dare he think he is extremely safe? Thinking about the world to explain the ears.
In the past few years, some people heard what they said instead of laughing, some people criticized it, and some people didn't put it in a competition. Are they willing to teach me? He was willing to teach me, but he repeatedly explained that he was afraid that he could not save me. However, people all over the world who love me are as deep and sincere as deacons. How grateful I am! Confucius thought that her husband "didn't cultivate himself, but didn't study" was alarmist. However, scholars all over the world can learn a little about exegetics, that is, they all think they know what to learn and there is no need to give lectures. How sad! See you after your husband's way, and add your merits after your way.
Tao must be learned before it becomes clear. There is something called Ming Dow, not preaching outside. However, there are two kinds of scholars who talk about the world, some talk about the world with body and mind, and some talk about the world with mouth and ears.
Listen to your ears, guess and measure, and seek influence. Speaking with body and mind, doing research, all have their own people.
Knowing this, you will know the knowledge of Confucius. I want to say first that I was lucky enough to be taught "University" tirelessly yesterday, but I couldn't answer it because I was in a hurry by boat.
Early in the morning, I took a break on the boat and took out your letter and read it again. After arriving in Jiangxi, I'm afraid there will be complicated affairs. First of all, I would like to give a brief reply here, and please criticize and correct me.
The letter wrote: "It is difficult to see the Tao, and it will be more difficult to understand it. Tao is hard to understand, but learning is really indispensable.
I'm afraid I can't regard my own point of view as the highest standard of learning. "It's a great pleasure! How can I hear this? How dare I think that I have reached the highest standard and feel at ease? I just want to explain the world.
For many years, people all over the world have sneered, abused and dismissed my theory. Are these people willing to teach me? Willing to enlighten me again and again to make me understand that I am afraid I can't save me? However, among the people who love me in the world, who is so considerate as you? How can I thank you?
Confucius was deeply worried about "no practice, no study". But now scholars only need to read books for a few days and know a little about exegetics, thinking that they can know knowledge and no longer pay attention to exploration. Really sad! Tao, you must observe it before you can see it. It's not the time to observe after seeing it.
"Tao" can only be understood through learning, and "Tao" has nothing to do with it except giving lectures. However, there are two kinds of people giving lectures now. One is to teach with body and mind, and the other is to teach with mouth and ears.
Those who give lectures by mouth and ears speculate and guess, and all they say is catching shadows and specious content. What you say and do when you teach with your mind and body is what you really have.
If you can know this, you will understand Confucius' theory. [Comment] Confucius said: "I am not a person born with knowledge, but a person who loves classics and is thirsty for knowledge."
He also said: "saint, I can't; I just tirelessly seek and tirelessly teach people. " So he is extremely annoyed with those who study decadent and have biased knowledge. He criticized such people and said, "If you don't cultivate yourself, you won't learn, if you smell it, you won't move, and if you are poor, you won't change."
Mr. Yangming expressed his worries like Kong's here. To restore an ancient version of "University" from the original text should be based on the study of human beings, but should be sought from the inside, and the theories of Cheng and Zhu can not but be sought from the outside. Therefore, Zhu's chapters were deleted and his supplementary biography was cut.
You must be brave. Is learning both inside and outside? The ancient edition of Da Xue is an old edition handed down by Confucius. Zhu suspected that it had made a mistake and corrected it. In some cases, he said it was not wrong and learned from past mistakes.
The loss lies in believing in Confucius, not in cutting Zhu Zhuchuan. The heart of a husband's study is expensive, and he seeks the heart instead of the heart. Although his words came from Confucius, he didn't dare to think they were true, but what could be worse than Confucius? It is from the heart, but it is also. Although it comes from a cliche, I dare not think it is wrong, but what about Confucius? And the old version has been handed down for thousands of years. Reading its words today is clear and accessible, and its time is easy and simple.
What is the basis for judging this paragraph? What is the necessity of that paragraph? What is the necessity of that paragraph? What is missing? How to make up? Then correct and make up. Nothing is more important than reciting Zhu and nothing is lighter than betraying Confucius. In your letter, you think that the reason why I want to restore the old version of "University" is mainly because I think that people's knowledge can only be explored from the heart, while Cheng and Zhu's views cannot but be explored from the outside. Therefore, I deleted Zhu's practice of re-dividing chapters and his supplementary biography.
I dare not do so. Learning, how to divide inside and outside? The old version of "Da Xue" is also an old version handed down by Confucius. Zhu suspected that there was an omission in it and corrected it again. I don't think there are any mistakes in the old version of "University", so they are all based on the old version.
I may have a problem with trusting Confucius too much. I have no intention of vetoing Zhu's practice of dividing chapters again and deleting his supplementary biography. Learning is the most expensive gain in your heart.
I think it's wrong in my heart. Even what Confucius said, I dare not say is correct, let alone those who can't compare with Confucius. I feel right in my heart, even if it is the remarks of ordinary people, I dare not feel wrong, let alone Confucius. Moreover, the old version has been passed down for thousands of years, and now the words are catchy; As far as time is concerned, it is both simple and feasible. What makes you sure that this paragraph must be there and that paragraph must be here? Is there anything missing here and what needs to be added there? And, correct it immediately and supplement it appropriately, right?
3. Honesty is an intrinsic moral cultivation process advocated by ancient Confucianism in China. Righteousness means that the heart should be correct and there is no evil thought; Sincerity is sincerity, don't deceive yourself. See "Book of Rites University": "If you want to cultivate yourself, you should first correct your heart; If you want to be right, you must be sincere. "
According to Confucianism, if a person's heart is affected by anger, fear, joy, worry and other passions, it can't be right, but it must be sincerely eager to be right without chaos. Therefore, "those who want to be right are sincere first." The key to sincerity lies in "learning from things". Only when we have a better understanding of feudal moral concepts can we obey justice and actively restrain our lust. In this way, due to sincerity, correct mind and perfect personal morality, the relationship between father and son is formed in the family, and the political ideal of governing the country and leveling the world is realized. Honesty is the only way to achieve the perfect moral realm of honesty.
Moisturize and moisturize; Not dry: Spring rain moistens the earth | Irrigation from time to time often makes it moist; 2 Enze: I am all wet and virtuous; Give kindness: Budd teaches and nourishes the sea. Eight directions refer to "eight directions of east, west, south, north, southeast, southwest, northwest and northeast", and now it refers to all parties.
4. Sincerely translating classical Chinese is not self-deception.
If it stinks, if it's lewd, it's called modesty. Therefore, a gentleman must be cautious [1].
The villain leads an idle life [2] because he is not good, he can do anything. When you meet a gentleman, you will resent [3], cover up his bad, and focus on his good. It is no good for a person to see himself if he sees his lungs and liver.
This is called sincerity in the middle, tangible outside, and a gentleman must be cautious and independent [4]. Zeng Zi said, "What you see with ten eyes and what you point to with ten hands is strict! [5] "Rich house, virtuous body, broad-minded and fat [6], so a gentleman must be sincere.
[7][ 1] Those who are sincere practice first. Otherwise, it is forbidden to use the word.
He who deceives himself knows what good can eliminate evil, but what he thinks is not true. Evil, good, all the words are silent.
Modesty, reading for fear, suffering; Quick, enough. The only one is a place that people don't know and they only know.
People who want to practice know that their goodness is to get rid of their evil, so they should use their own strength and not deceive themselves. If you make it evil, it stinks like evil, and if you are kind, it stinks like lust. You must get what you want, so that you can be satisfied with yourself quickly, and you can't be selfish or be others.
However, this is not the case. There are people who are unknown to others, so we must judge them here. [2] Leisure, sound leisure.
Seclusion, loneliness. [3] disgust, Zheng reading is clumsy.
Tired, the appearance of being closed and hidden is eliminated. [4] This statement is that the villain's yin is not good, and the yang wants to cover it up, so he does not know good and evil; But you can't reach this ear with its power.
However, you can't hide evil and seek death. If you want to cheat and die forever, you cannot cheat. What are the benefits! This gentleman is so concerned about the precepts that he must be alone. [5] This is quoted to clarify the above meaning.
Although words are lonely, their good and evil can't be hidden, which is terrible. [6] Fat, step by step, comfortable.
[7] Saying that you are rich can nourish your house, and saying that you are virtuous can nourish your body. Therefore, if you have no regrets, you will be broad and flat, and your body is often Shu Tai. Those virtuous people will naturally nourish your body. It is true that the truth of covering goodness is in the middle and the shape is outside, so this is the end.
The sixth chapter of Right Biography explains "sincerity". [1] [1] As the saying goes, "Be sincere, let him know first."
He also said: "I will be sincere when I know." If you haven't done enough to cover your body and mind, some people will deceive themselves without using their strength.
However, if you are clear and don't care, what you know is not your own, and there is no basis for promoting morality. So the meaning of the chapter must be inherited from the chapter, and then it can be seen that it is always hard, and its order cannot be chaotic and cannot be done.
The so-called sincere person is not deceiving himself. If it stinks, if it's lewd, it's called modesty.
Therefore, a gentleman must be cautious and independent. People who interpret what they want must first recognize their own heart and nature.
Intimacy is a wonderful body of wisdom, and sincerity is true. You don't understand, you don't understand.
You can't get started because you don't have enough consciousness. Because its belief is weak and insincere, sincerity is self-deception.
Greed is the heart, and love is god. If you can't let go of your desire for love, sincerity is deceiving yourself.
Knowing that life is illusory, I am tired of social family and think that there is another paradise in the world. Being tired of social life is self-deception. Despair of the road to the university, love of the principles of the university, reluctant to give up when poor, cherish life.
Give up everything if you can't put it down, which means it's good, but it's too urgent. A great scholar is a model of inner saints and outer kings.
Tight collapse, slow relaxation and slow success. Gu Sheng, if you don't care about anything, you will die sooner or later.
Gu Fan, holy or not, will die sooner or later. The results of the university are naturally sincere, and it is good to feel bored unconsciously.
People who practice truth are sincere. That is, serious thinking, understanding and truth are the real practitioners.
Blindly eager to achieve it, don't slack off. University is a compass to cultivate people's role models.
Great wisdom knows what to do. Sincerity is a journey of heartfelt efforts to develop talents and wisdom.
Thorough understanding and self-understanding are not achieved overnight. The basic work of sincerity is: pure sincerity without two hearts.
Thinking about everything, one after another, thinking about everything, living in Vientiane, thinking about everything, coping with change, and concentrating on it is a sincere effort. One mind varies widely, and the complicated accounts of tofu can be clearly understood.
This is called the independent thinking kung fu of erudition, interrogation, deliberation, discernment and perseverance. That is: "Therefore, a gentleman must be cautious and independent."
Safety first, then worry. People who don't know the essence of peace of mind may have abnormal mentality and regard worry as self-agitation and paranoia.
Worry is one thought, worrying about different things, and there is no second thought. Distracted thoughts are produced by two thoughts, which are false from the beginning and untrue from the second.
One of the concerns is that pure thinking is a normal thinking activity. There are two delusions: worry, that is, to stop thinking and achieve nothing.
The patient stinks. Ignore him and let your thoughts come and go freely, that is, there is no good and tasteless natural way.
It is natural to be single-minded, and the only thing is caution. This is sincerity.
This is Huangdi's "keeping God alone", Laozi's "keeping Yuan and keeping One", Confucius's "adhering to the middle way" and Sakyamuni's "all laws are integrated and one nature is round and clear", all of which come from sincere efforts. The heart is bright and bright, and the heart is open and aboveboard. This is the sincerity, and then the righteousness.
Heart is like grass stone, thinking nothing is the taboo of sincerity and the great danger of righteousness. King Wen reached his destiny, Dashun mastered the essence of all dharma, and practiced the dharma diligently.
I don't think about it, so I don't know until I think about it Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted, cover up his bad and focus on his good.
It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent.
Interpretation of social life, marriage, fame and fortune, ancestor worship, getting ahead, and prosperity are all correct. However, it should be in its place, and scholars, agriculture, industry and commerce should perform their respective duties and cannot be surpassed.
And it's right not to be outdone, and I'm sure I can step into the bright road. Otherwise, your reputation will be ruined and your family will be ruined.
People don't see harm when they see profit, but fish don't see the hook when they see food. People forget righteousness for profit, and they are cunning and insidious.
Lao Tzu said, there is no way to get rich. This chapter starts from the heart, and Hui Jian cuts off the killing, stealing and drinking in the inner world.
No matter how suitable the soil is, if there is no good seed in the heart, the consequences will naturally not be born. It's hard to fill a leak in a river, but it's too late to pull back from the cliff.
It is shameful to bully the ancestors and destroy the children, and it is wrong to be sincere and upright. Don't kill, don't be like a murderer, don't steal, don't commit adultery, and don't be like a traitor.
Wine is not guilty, whether wise or drunk. Everything is born from the heart and created by the heart.
Be honest and complete, think independently about decontamination and be a gentleman. Dancing itself is right, and it is also a normal social activity, and it is raped and killed by malicious intent.
Men are gentlemen, women are.
5. What is sincerity? It was originally a cultivation method advocated by Confucianism, and now it also refers to sincerity and sincerity. Honesty is a realm of moral cultivation advocated by Confucianism.
Source: "Book of Rites University": "If you want to cultivate yourself, you should first correct your heart; If you want to be correct, be sincere first; Be sincere, let him know first; Know in the matter. "
Righteousness means that the heart should be correct and there is no evil thought; Sincerity is sincerity without self-deception. It is believed that as long as the intention is sincere, the heart is pure and the self-morality is perfect, the moral ideal of family harmony, national governance and world peace can be realized.
Extended data
The Book of Rites University was never published separately before the Southern Song Dynasty. According to legend, it was written by Zeng Shen, a disciple of Confucius (505-434 BC). In the Tang Dynasty, Han Yu and Li Ao regarded Daxue and the Doctrine of the Mean as equally important classics as Mencius and Yijing. In Song Dynasty, Cheng Er and Zhu Xizu expounded this viewpoint and praised its position in Confucian classics, aiming at promoting Neo-Confucianism.
Zhu called Daxue, The Doctrine of the Mean, The Analects of Confucius and Mencius "Four Books", which were published in the first year of the Southern Song Dynasty (1 190) and engraved into Notes on Four Books. Because The Analects of Confucius recorded Confucius' words and deeds, The University was written by Ceng Zi, The Doctrine of the Mean.
During Yuan You's reign, the four books became the required classics for scholars.